Seeing the Eucharist

The title of this post might strike you as odd but there is a history. There was a trend in the history of the Church, some point to periods as early as the 4th century, when the reception of the Eucharist began to diminish. There was not a corresponding diminishment of faith, orthodoxy or rejection of the Real Presence of Christ in the Eucharist, rather it was a growing sense of not being worthy. The history and scholarly opinions on the underlying reasons are subject of much ink and debate, but from that period of history up into the middle ages, various synods, local councils and Church councils directed that there was a minimum for the reception of the Eucharist. We see that legacy today in the “Easter Duty,” the reception of the Holy Eucharist at least once during the Easter Season. This trend seems to have been consistent up to the 9th century when another issue arose. Continue reading

The Temple and Money Changers

This coming Sunday is the 3rd Sunday in Lent. 13 Since the Passover of the Jews was near, Jesus went up to Jerusalem. 14 He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. The “temple” signifies the whole of the Temple precincts, including the various courts as well as the holy place. It is most certain that the area of action occurred in one of the courtyards. It is certain that the selling mentioned took place in the outer courtyard, the court of the Gentiles. The reason for the practice was, of course, the convenience of having at hand a supply of animals required for the prescribed sacrifices. Continue reading

Back to a Catholic Lexicon

The very first post in this series was titled “Reservation, Adoration, Exposition, and Benediction: The Eucharist Outside of Mass.” Earlier posts covered the history and practice of reserving the Eucharist which, in time, led to the norm and use of tabernacles in the Church. A previous post also discussed the lexicon of the Catholic faith with regard to reverence for the Eucharist. The precise term is latria which in our time is translated as “adore” or “worship” – and is reserved for use in speaking of God and because of our doctrine of the Real Presence of Christ in the Eucharist – also when referring to the Eucharist. Continue reading

The Meaning of the Cleansing in John

This coming Sunday is the 3rd Sunday in Lent. The temple cleansing in John completes the inaugural event begun with the Cana miracle. John 2:1–11 revealed the grace and glory of Jesus and the abundant new life Jesus offers. John 2:13–22 highlights the challenge and threat that new life poses to the existing order (cf. John 5:1–18). Continue reading

Same Story, Different Gospels

This coming Sunday is the 3rd Sunday in Lent, Lectionary Cycle B. The temple narrative in John consists of two parts: Jesus’ actions in the Temple (vv. 14–17):

 14 He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. 15 He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, 16 and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” 17 His disciples recalled the words of scripture, “Zeal for your house will consume me.” 

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Transfigured

It is a bit of an understatement to say there is a lot going on in the account of the Transfiguration. There are tons of things to dig into and so uncover a wealth of meaning: Father, Son and Holy Spirit together on the mountain top; Moses and Elijah representing the Law and Prophets; Peter wanting to build some tents right then and there; and of course, “And he was transfigured before them, and his clothes became dazzling white.” What is the meaning of this transfiguration? In short, it is the revealing to the disciples of the true nature of Jesus – truly man and truly God. Continue reading

The Tabernacle

The Church has always been conscious of the respectful care of consecrated Eucharist and in providing for a place where the Eucharist can be kept at the conclusion of Mass. This place is now commonly known as the Tabernacle. The Latin word is tabernaculum, a hut or tent and conveys the idea of a structure at which or in which to dwell or to rest. Continue reading