This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle A. In yesterday’s post we considered possible understandings of the manner in which Jesus would return to prepare his disciples. In vv.6-11 we have the explanation the disciples seek. Continue reading
In a previous assignment I served the good people of Sacred Heart Catholic Church in Tampa, FL. It is a beautiful church in its cathedral-like construction dating back to the early 1900s. One Sunday morning with the 10:30 am Mass just complete, I was standing out on the front sidewalk greeting people. At that point a clearly agitated man came up to me and in a rather loud and demanding voice, wanted to know why I had not celebrated the Mass in Latin. The person was not a parishioner. He was a tourist and a guest of our fair city. I explained it was not something that had been asked for by the parish and then offered the two places nearby in which a Latin Mass would be celebrated. At that point the man offered that I was probably “too stupid to learn Latin.” I should have said, “Potesne Latine loqui?” (Pretty sure the question would have been received with a blank stare) Instead, I quietly replied that I was old enough to have served as an altar boy in the Latin Mass and was familiar. In no uncertain terms he questioned my honesty, at which point the ushers removed him from the sidewalk and requested he move along. I guess I should thank my maternal genetics – mom never looked her age either. Continue reading
This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle A. In yesterday’s post we considered the meaning of the expression “in my Father’s house…” Today we consider the promises of Jesus’ return (“come back again”). Jesus’ coming back (v.3) has been variously interpreted: Continue reading
Here is something that has been sitting in “potential musing” folder. Rather than muse upon its content, here is the original article by Marcel Schwantes, inc.com, that caught my attention
The key to creating meaningful interactions? Take your eyes off of yourself and place it on the other person. By giving them the attention first, you’ll have a clear edge: People are naturally wired and looking for connection and positive affirmation — to be seen and heard.
And it all starts with asking the right questions. So kill the small talk and ban questions like “What do you do?” and “Where are you from?” in favor of these great conversation starters. Continue reading
This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle A. In yesterday’s post we considered the opening words of the gospel: “Do not let your hearts be troubled” (14:1). Today we consider the meaning of memorable and well known verses: 2 In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? 3 And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be Continue reading
Many measures of adolescent mental health began to deteriorate sometime around 2009. It is true of the number of U.S. high-school students who say they feel persistently sad or hopeless. It’s also true of reported loneliness. And it is true of emergency room visits for self-harm among Americans ages 10 to 19. This timing is suspicious because internet use among adolescents was also starting to soar during the same period. Apple began selling the iPhone in 2007. Facebook opened itself for general use in late 2006, and one-third of Americans were using it by 2009. Continue reading
This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle A. In yesterday’s post we introduced the idea of a farewell discourse and its biblical legacy. Today, we begin to consider the opening words of the gospel: “Do not let your hearts be troubled” (14:1). These same words will be repeated in v.27 when Jesus promises that the Holy Spirit will accompany them after Jesus returns to the Father. Continue reading
This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle A. The gospel text is part of a larger section which includes the Last Supper and all that takes place after Jesus had washed the disciples feet, after Judas had left the table (“he took the morsel and left at once. And it was night” (13:30)), and after Peter’s protestations he would never betray Jesus. The section comes before the disciples see their master led away for trial; then be condemned to death on a cross. Their faith will be sorely tested. Jesus’ teaching, beginning in 14:1, was given to strengthen for the hours, days, months and years to come. Continue reading
“I came so that they might have life and have it more abundantly.” So, what do you make of the verse? What generally stands out in the hearing and imagination is “the abundant life.” What does it look like? If we don’t have an idea of what it looks like, how will we know when we have it? Continue reading
This coming Sunday is the 4th Sunday of Easter in Lectionary Cycle A.
17 This is why the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father.”
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