The Real Question

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. In yesterday’s post we considered the identity of the Sadducees and their resistance to the idea of Resurrection. Today we pick up the dialogue between Jesus and the Sadducees.

“Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.”

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Known and Unknown

Today we celebrate, remember, and honor all the saints, known and unknown.  Back in the earliest days of the Church, martyrs were especially esteemed. The local church celebrated the anniversary of a martyr’s death in the name of Christ – on the anniversary date and in the place of martyrdom – it was all part of what people just knew. By the 4th century the list of martyrs was much longer and the Church was caught between its desire to remember and celebrate the martyr’s witness and death, an ever expanding geography, and the practical matter of finding days to set aside to celebrate. Very soon there was a movement to find a common day to celebrate martyrs that were important to the Church while leaving the local communities to set aside days for martyrs that loomed larger in local memory. Continue reading

All Saints Day with the saints

During the first 300 year of the Christian church, the people of God endured periods of peace, but also extended periods of persecution. Especially in the local churches, each generation remembered the martyrs and the leaders who exemplified the faith. By the fourth century these women and men were honored in liturgies that commemorated their passing into God’s bright glory. In time, churches were named to honor their memory, sometimes even built on their tombs. And in time relics were collected and honored. Continue reading

The Sadducees and Resurrection

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. The gospel addresses questions on Resurrection through a dialogue between Jesus and some Sadducees “those who deny that there is a resurrection.” (Luke 20:27). In yesterday’s post we considered the many Lucan passages that lay between the encounter with Zacchaeus (31st Sunday) and our gospel for the 32nd Sunday. Today’s post introduces the Sadducees and that they did not believe in the resurrection. Both of these ideas need some background. Continue reading

Who we meet along the way

From time to time, my dad would remind me that “every person you meet is your better in that you can learn something from them.” Good and sage advice. I wonder if he knew he was echoing Ralph Waldo Emerson who wrote: “In my walks, every man I meet is my superior in some way, and in that I learn from him.”  Of course one can then ask if the quote is original to Mr. Emerson. Continue reading

A debate about Resurrection

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. The gospel addresses questions on Resurrection through a dialogue between Jesus and some Sadducees “those who deny that there is a resurrection.” (Luke 20:27). Since early in the summer (Luke 9:51) we have been following Jesus’ travels as he moves towards Jerusalem. Last Sunday gospel’s encounter with Zacchaeus (19:1-10)  took place in the town of Jericho. This Sunday’s gospel is located in Jerusalem. As before there are verses in Luke that fall between these two Sunday gospels. Continue reading

Room for surprise

Zacchaeus – we know him well, right? He is the chief tax collector, short of stature, wealthy, looked down upon by Romans and Jews alike. His fellow countrymen considered him a sinner – says so right there in verse 7. They know him. We know him. If you go to Jericho today, they will show you the sycamore tree in which Zacchaeus climbed just to catch a glimpse of Jesus. We know the story, right? Another sinner that Jesus has come to rescue from perdition. Says so right there in verse 10 “For the Son of Man has come to seek and to save what was lost.Continue reading

Saving What Was Lost

This coming Sunday is the 31st Sunday in Ordinary Time. Yesterday we considered the “cost”of grace. Today we take a look at the graciousness of Jesus

Jesus’ words in v. 9 are literally: “Today salvation has happened to/in this house(hold), because also this one is a son of Abraham.” What is the “salvation” that has happened? “Salvation” (soteria) is a rare word in Luke. All the other occurrences are in the Benedictus (Zechariah’s song of praise – 1:69, 71 & 77), which are in references to John the Baptist’s ministry. The related word also translated “salvation” (soterion) occurs in the Nunc Dimittis (Simeon’s cry of praise in 2:30) and in a quote from Isaiah (3:6). So outside of two songs and an OT quote, the noun “salvation” only occurs in this text. (Neither of these words occur in Mt or Mk and only once in John – although we have already encountered a related verb “to heal/save” (sozo) and will again in v. 10 below.) Continue reading

Trying to Keep Up

I long ago stopped trying to keep abreast of things in the social media realm. Facebook has its popularity among the generations that now in their working years, are separated by distance from friends and family, and want to stay connected in some degree. In other words it tends to serve those of us older than teens and 20s. The stock price of Meta (formerly known as Facebook) has plummeted more than 60 percent. The stock price of Meta (formerly known as Facebook) has plummeted more than 60 percent.  I wonder if these are signs that Facebook is skewing even older. Continue reading

A Warning About Cheap Grace

This coming Sunday is the 31st Sunday in Ordinary Time. Yesterday we considered the interplay between Jesus and Zachaeus, as well as the crowd’s reaction to the interchange. The dialogue and invitation raise another question to consider: Is it possible to be too gracious?

Should Jesus have told Zacchaeus to straighten up his act before he invited himself to his house? Couldn’t Jesus’ actions have been interpreted as condoning the tax collector’s sinfulness? Isn’t that the accusation against the Christian Churches of Germany after WWII? Continue reading