The Israelites in the first reading are lost but they don’t know it yet. St. Paul knows he was lost and has been found. Like Moses, St. Paul is preaching to religious insiders. Jesus is preaching to insiders, telling these parables to religious insiders who are pretty sure they’ve got it all down and could never imagine they are lost. Could never imagine that “lost” is not always out there beyond the flock, outside the sheepfold, apart from everyone – world of unbeliever, sinner, backsliders, and all manner of people on the outside. Continue reading
Can your car go 160 mph?
Probably not – not even downhill with a tailwind. But then why do many automobile speedometers have a display that shows the top-end at 160 mph? Turns out automakers want speedometers to be easy to read, so there’s value in placing the typical operating speed of American cars, 45 mph to 70 mph, near the top of the speedometer where it is easily read by the driver. To do this — while maintaining a visually-appealing, symmetrical speedometer — requires a gauge that displays well past operating speeds. ….of course you may have an all digital display making this post rather obsolete.
What about woke?
During the summer of 2020 the nation was rocked by the death of George Floyd at the hands of uniformed police officers – a death that was later adjudicated as murder. As in many cities, Tampa also had a series of protests and marches with the theme “Black Lives Matter” prominently displayed. At the same time, Pope Francis, commenting on the murder of George Floyd said, “We cannot close our eyes to any form of racism or exclusion, while pretending to defend the sacredness of every human life.” Continue reading
Parables of the Lost: a final reflection
It is no hyperbole to say that this parable is a gem; all of its facets deserve to be considered. It is no simple simile with a single point but a compressed slice of life with complexity and texture. In the following paragraphs, we will take note of various of the parable’s facets, but in preaching the interpreter should probably avoid such a “shotgun” approach and develop only one or two themes for emphasis. Let the parable be one of those beloved texts that always repays a return visit. Continue reading
The Prodigal Son – part 4
The Episode Between the Father and the Older Son Who Stayed at Home.
This is a post that continues the thought in an earlier post today about our Sunday gospel focusing on the parable of the Prodigal Son. At this point, the younger son has returned home from his misadventures and prodigal lifestyle and has been welcomed by the father. Continue reading
The Prodigal Son – part 3
The Beginning of the Return
This coming weekend is the 24th Sunday of Ordinary Time. In yesterday’s post we started our look into the the longer, more detailed parable of the Prodigal Son.
17 Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. The conversion begins in the muck and mud of the pigpen. It is there that he “came to himself.” While there is ambiguity in the moment, the trajectory of the story points to the moment of coming to point of desire to return home – the place where he has a place to be whom God calls him to be. The moment shows the human capacity to renounce foolishness, to begin anew to reclaim one’s heritage and potential. Calamity finally brings him to his senses. He understands that he has no claim on his father and no right to be called son. But if not a son, then he will return to his home as a hired servant. He carefully rehearses his speech: “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”
He is not seeking to reclaim what he has renounced. Yet he knows that he, in any condition or circumstance, returns to the Father and his father. It is a classic penitential moment: address, confession, contrition, and a petition of healing. After “coming to himself,” he rises and returns to his father. At this point in the narrative the focus shifts to his father Continue reading
The Prodigal Son – part 2
The Departure of the Younger Son. This is a post that continues the thought in an earlier post today about our Sunday gospel specifically considering the parable of the Prodigal Son.
Earlier today we began our look into the details of the parable of the Prodigal Son. This post continues our look. The parable begins with the younger son asking for what he considers his share of the inheritance – something that is for the father to decide. In the asking, the son communicates that he does not view the inheritance as a gift given because of his father’s good graces; rather he sees it as his due. Continue reading
The Prodigal Son – part 1
This coming weekend is the 24th Sunday of Ordinary Time. In yesterday’s post we consider the parable of the Lost Coin in the context of the recurring Lucan theme of “Celebrating the Lost and Now Found.” Today and tomorrow we will consider the longer, more detailed parable of the Prodigal Son. Continue reading
One side of the conversation
I have often noted that some of St. Paul’s letters are akin to listening to one side of a telephone conversation. You really don’t know what the other person is saying, you can only guess based on the response that you can hear. This is especially true of the 1st Letter to the Corinthians from which we take our first reading for today. Continue reading
The Lost Coin
This coming weekend is the 24th Sunday of Ordinary Time. In yesterday’s posts we consider the parable of the Lost Sheep in the context of the recurring Lucan theme of “Celebrating the Lost and Now Found.”
8 “Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? 9 And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ 10 In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.”