Testing or Temptation?

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This coming Sunday is the 17th Sunday in Lectionary Cycle C. We have been exploring some details about the Lord’s Prayer. One question that always arises in Bible studies is the meaning of the familiar form used in our liturgical settings where we are quite used to praying, “lead us not into temptation.” But note that the Lucan version in our gospel reading is “and do not subject us to the final test.” The underlying Greek word is peirasmos? Its normal meaning is “test” or “temptation” – not necessarily always with a religious connotation. In the LXX we find the ordinary senses (cf. 1 Sam. 17:39) However we also find the use of peirasmos with a religious use: divine testing, in relation to temptation to transgress God’s commands, and in regards to the human tempting of God. Here are some examples: Continue reading →

Eternal

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Before a baby is born, they are such a wonderful mystery. Though we can get a “peek” at them through ultrasound images, hear their heartbeat with a doppler, and speculate about what they might look like by forming a composite in our imaginations of their mom and dad’s features, we can’t really know them until they are born. And even then, though we may have dreams about what they could do and who they could be, we can’t accurately predict their futures. Continue reading →

Apollo 11 and Faith

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[This is a re-post from 2019 – which seemed appropriate for today]
As you no doubt are aware, we are celebrating the 50th anniversary of the Apollo 11 moon landing. I certainly remember where I was on July 20, 1969. Amazing does not do justice to the feeling of that moment. We had just arrived at the front door of the universe. Who knew what was to follow? Yet, it is 50 years later, and we have time, experience, and perspective. Continue reading →

The Communal Nature of the Lord’s Prayer

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This coming Sunday is the 17th Sunday in Lectionary Cycle C. In yesterday’s post we looked at the immediate and broader context for the Lukan teaching about prayer – in this passage most widely noted as “the Lord’s Prayer.”

The context for the Lord’s Prayer in Luke and Matthew (6:5-15) are quite different. Matthew is writing for Jewish Christians that share a common heritage of prayer.  Thus Jesus simply begins: “But when you pray…” They seem to know how to pray and the importance of prayer, but they need further clarification about prayer – especially vis-à-vis the temple and synagogue exemplar and the pagans. In Luke, the audience, (including the disciples,) don’t know how to pray (at least as Jesus’ followers). The disciples (and Luke’s readers?) ask Jesus to teach them to pray – and this seems to be in distinction from John the Baptist’s disciples (v.1). This introduction also suggests that we are defined by our prayers. Continue reading →

Prayer: a context

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This coming Sunday is the 17th Sunday in Lectionary Cycle C. With the geographical note, “in a certain place” Luke has separated this narrative from the immediate context of Chapter 10 (the conclusion of the mission of the 72, the parable of the Good Samaritan, and the encounter with Martha and Mary). Luke now presents three episodes concerned with prayer:

  • the first (Luke 11:1–4) recounts Jesus teaching his disciples the Christian communal prayer, 
  • the “Our Father”; the second (Luke 11:5–8), the importance of persistence in prayer; and
  • the third (Luke 11:9–13), the effectiveness of prayer. 

Continue reading →

Stretching Imaginations

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Let me confess to you: I have never much liked the story of Martha and Mary. Maybe it is because there is a part of me that likes “to do,” to see measurable progress, and know we are moving ahead. Don’t get me wrong, I treasure my quiet time, but… Most of my life I have heard that the point of this story was that Mary’s attention to Jesus’ teaching is better and more important than what Martha is doing – the work of hospitality. The women in Kenya heard it that way and it rubbed them the wrong way. They quickly pointed out the biblical importance of their work: “Do not neglect hospitality, for through it some have unknowingly entertained angels.” (Hebrews 13:2) They also could have just stayed here in the Gospel of Luke where hospitality is evangelical. In the end, these women felt that the story undervalues or dismissed their efforts to be welcoming, hospitable and to serve. Continue reading →

To the moon

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On this day in 1969, Apollo 11 blasted off from Cape Kennedy on the first manned mission to the surface of the moon. Commander Neil Armstrong and lunar module pilot Buzz Aldrin landed the Apollo Lunar Module Eagle on July 20, 1969, at 20:17 UTC, and Armstrong became the first person to step onto the Moon’s surface six hours and 39 minutes later, on July 21 at 02:56 UTC. Aldrin joined him 19 minutes later, and they spent about two and a quarter hours together exploring the site they had named Tranquility Base upon landing. Armstrong and Aldrin collected 47.5 pounds (21.5 kg) of lunar material to bring back to Earth as pilot Michael Collins flew the Command Module Columbia in lunar orbit. After rejoining Columbia, they returned to Earth and splashed down in the Pacific Ocean on July 24 after more than eight days in space.