Christmas 2019. I think most pastors and their vicars, if asked, would remember back to the days when attendance at church overflowed the pews, into the aisles, and perhaps out the door. We Catholics, a largely silent and patient bunch, are given to sitting quietly awaiting the start of liturgy. Long ago silent reverence for “God’s house” was drilled into our consciousness and obedience. We would fidget, bu quietly. Remember the expression, “as quiet as a church mouse? They were the noise makers. But even we had our own special stirrings and sounds of life – especially on the solemnities and feast days.
Chronicles
If you open the index to your Bible, you will find the Books 1st and 2nd Chronicles follow The Book of the Prophet Samuel (1st and 2nd) and Kings (1st and 2nd). These volumes recount the history of Israel and Judah from the period at the end of the age of Judges (of whom Samuel was the last), through the establishment of the monarchy, up until the end of the kingdoms as the last remnant moved to exile in Babylon. Interestingly, the same period of time is covered in Chronicles. The Greek title of the book, paraleipomena, means “things omitted,” or “passed over” (i.e., in the accounts found in Samuel and Kings). The Books of Chronicles, however, are much more than a supplement to Samuel and Kings; a comparison of the two histories discloses striking differences of scope and purpose. One should not think of Chronicles as a history of filling in the blanks. Biblical history is primarily interpretative, and its purpose was to disclose the action of the living God in human affairs rather than compiles the facts as we would consider an endeavor of history. Continue reading
The Magnificat
As mentioned in a previous post, this coming Sunday is the Solemnity of the Assumption. The gospel is taken from the Infancy Narratives of Luke’s Gospel. The first part of the gospel is traditionally known as the Visitation; the second is the spontaneous prayer of Mary called the Magnificat.
“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.” (Luke 1:46-55) Continue reading
The Feast of St. Clare of Assisi
Today across the Church universal and especially among the Franciscan communities, we celebrate the Feast of St. Clare of Assisi. It is a very appropriate gospel chosen for the feast day. In the gospel we hear: “Peter said to Jesus, ‘We have given up everything and followed you. What will there be for us?’” It is a replay of the rich young man who comes to Jesus and asks what more must I do to inherit the Kingdom of God. Jesus tells him to sell everything he has and give it to the poor and then follow Jesus. At least the rich young man supplies the answer to what’s in it for him – even as he walks away sad.
Clare could rightly be called “a rich young woman.” She was born into one of the majores families of Assisi, the nobility with homes “up town”, wealth, land and privilege. She did not want… at least not in the traditional measure. Continue reading
St Clare of Assisi
August 11th, is the feast of St. Clare of Assisi. Clare was born July 16, 1194 as Chiara Offreduccio the eldest daughter of Favorino Scifi, Count of Sasso-Rosso and his wife Ortolana. There are many legends of how Clare and Francis met, but it is clear that Clare would have know about Francis and his movement of brothers seeking to embrace Holy Poverty.
The Beginning. Having refused to marry at 15, she was moved by the dynamic preaching of Francis. At 18, she escaped one night from her father’s home, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed the long tresses to
Francis’ scissors. He placed her in a Benedictine convent which her father and uncles immediately stormed in rage. She clung to the altar of the church, threw aside her veil to show her cropped hair and remained adamant. Continue reading
What kind of giver are you?
The first reading for today poses an ever important question asking what kind of giver we are. St. Paul writes: “Brothers and sisters: Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver.” God loves a cheerful giver? But then God loves a grumpy giver under the rubric that God loves us all. But parents love all their children equally but on any given day probably like some more than others. As children we all have the experience that we are so sure our parents love one of our siblings more than they love us. It is probably one of those days that, as children, we are not at the topic of the “like list,” even as we are unaware we are ever at the top of their love list. It is those days that are probably more revealing about ourselves on that day when we are (a) forgetful about all that our parents have done/are doing for us and are (b) operating in the “what-have-you-done-for-me-lately” mode. Kids are that way. People are that way. Continue reading
The Visitation
This coming Sunday is the Solemnity of the Assumption. The gospel is taken from the Infancy Narratives of Luke’s Gospel. The first part of the gospel is traditionally known as the Visitation.
39 During those days Mary set out and traveled to the hill country in haste to a town of Judah, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, 42 cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. 43 And how does this happen to me, that the mother of my Lord should come to me? 44 For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. 45 Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” (Luke 1:39-16)
Paying attention
Would that acquiring our funds for paying taxes were simply a matter of taking an afternoon off and going fishing. Wouldn’t that be nice! I think today’s gospel is one of those accounts which people hear, give the holy nod (Jesus did it, I believe, I don’t exactly get it, but God’s ways are above mine…) and move on. My experience is that people most often recall the “coin in the mouth of the fish” but are less clear about the discussion that preceded Jesus’ instructions to Peter. One should note that the Gospel never records the catch or the payment. Don’t get me wrong, if God can create the universe I have no doubt that placing a coin in a fish’s mouth is possible….but… Just a few verses before Jesus tells the disciples that their faith can move mountains. Was that hyperbole or was there an expectation that mountains could be moved? Is the expectation that the coin would be found in the mouth of the fish? Continue reading
This coming Sunday…
…is an interesting occurrence. The Church will celebrated the Solemnity of the Assumption which happens to fall on a Sunday this year. It is celebrated instead of the normal 20th Sunday of Ordinary Time. Since the 17th Sunday we had been reading from Chapter 6 of the Gospel of John, whose central/key verses are part of the 20th Sunday gospel. And so that is why I posted a longer piece on those key verses that you can read here. But you might be asking, why does the Solemnity of the Assumption replace the 20th Sunday? Continue reading
A Time of Doubt
In the short span of 12 years (1209-1221), the Franciscans had grown from a small, Assisi-based fraternity consisting of Francis and four other brothers, to a large, “multi-national,” religious order with an approved Rule of Life, a Cardinal Protector (who would soon become Pope), and more than 5,000 brothers. There was nothing in Francis’ life that prepared him for leadership of such a far-flung fraternity, which was already spanning the European continent and parts of the Middle East and North Africa. He had been a spoiled dilatant, a would-be knight, a wounded warrior, a solitary figure, living a quasi-hermetical life, and now he was the “leader” of a growing, international community of brothers. In the beginning, things just seemed to unfold, signs appeared along the way, and Francis followed the path in faith. And people followed Francis. Now most Franciscans had never met Francis and Francis’ model of leadership by example, which worked in 1209, but was not the one needed in 1221. And so he stepped down as leader, leaving the Order in the care of the Church – at least as far as discipline and administration. Yet it was also clear that he hoped to preserve a superior authority, of a spiritual type, demonstrated in the way in which he lived the Rule of Life. Continue reading