Other Sheep

In today’s Gospel, Jesus says something simple: “I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.” Those words would have sounded surprising to His first listeners. Many expected the Messiah to gather and restore Israel. But Jesus reveals that His mission is wider than they imagined. His heart is larger than they expected and the flock bigger than they thought. But isn’t it exactly what we see unfolding in the first reading from the Acts of the Apostles.

Peter returns to Jerusalem and is immediately criticized. He has entered the house of Gentiles. He has eaten with them. For many believers of that time, this crossed an important boundary. It challenged long-held customs and assumptions. The concern was not trivial. They were trying to be faithful to the traditions they had received from their families and rabbis. But while they were trying to protect the boundaries, God was already expanding them. As Peter says: “If God gave them the same gift He gave us, who was I to be able to hinder God?” Indeed who are we to hinder God – a lesson we need to learn in every church age as we are so used to thinking of “inside” or “outside” the Church. While that may or may not be true as regards membership we should not let that limit our imagination of the wideness of God’s mercy. There is no one beyond the reach of God’s mercy. Not the intransigent family member, people with no visible faith, people drifting away from the Faith, or even people who believe they have fallen so far that God’s grace could not possibly be working in them.

The Shepherd seeks people we have given up on, in places that would surprise us, and into hearts we assumed were closed. The Shepherd is not waiting for them to find Him. He seeks the wandering sheep, the hidden sheep, the wounded sheep, the skeptical sheep, the embarrassed sheep, the sheep who think they no longer belong.

He seeks the people who carry quiet shame. They believe that because of what they have done, where they have been, or how long they have been away, they no longer count. The funny thing is that Jesus never says, “I used to have sheep.” He has other sheep – ones He loves before they repent, before they know they are lost, and before they even think to return.

And when they begin to ask questions, slip into the back of Mass, and “test the waters”, our task is not to stand in the doorway and inspect them. Our task is to rejoice.


Image credit: Pexels CC-0

A farewell discourse

This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle A. The gospel text is part of a larger section which includes the Last Supper and all that takes place after Jesus had washed the disciples feet, after Judas had left the table (“he took the morsel and left at once. And it was night” (13:30)), and after Peter’s protestations he would never betray Jesus.  The section comes before the disciples see their master led away for trial; then be condemned to death on a cross. Their faith will be sorely tested. Jesus’ teaching, beginning in 14:1, was given to strengthen for the hours, days, months and years to come.

O’Day suggests a broad outline of the context for this larger section of John’s gospel of which our our reading is a part*

  • The Farewell Meal (13:1-38)
  • The Farewell Discourse (14:1-16:33) *
  • The Farewell Prayer (17:1-26)

There are several discourses in the Gospel according to John, however, this one is different. Where the others generally follow an event and serve to explain the event (e.g., John 5,6 or 9), the Farewell Discourse is one given in anticipation of the Passion, Death and Resurrection.  It is thus interesting that in its liturgical use, while Jesus is preparing the disciples for the events of the three days of Holy Week (triduum) – in our time it is after the celebration of Holy Week and Easter. Of course, these readings are also given to us to prepare our endeavors and journey in the times following Easter.

One of the great discourses/speeches of the OT is the book of Deuteronomy, especially the farewell discourse by Moses to the people of Israel on the plains of Moab. The book of Deuteronomy reached its final written form during the Babylonian Exile period when Israel was asking itself the deep questions of identity, place and purpose. It is that context that Moses’ farewell speech receives a fresh hearing by new ears, in a new time and place. These words spoken long ago before the event of entering the promised land, are later heard in a new moment by a new people – even centuries after the event. Just as the people of exile were invited to see themselves on the plains of Moab, so too, in our day, we are invited to see ourselves in the Upper Room. We are reminded what is ours to do in proclamation of the Good News of the risen Christ. It is in this vein that the Johannine discourse is offered by the Church for our consideration on the 5th Sunday in Easter.


Image credit: Duccio di Buoninsegna (1255–1319), “Jesus taking leave of his Apostles,” ca. 1310 | Panel 4 of the Maestro, Museo dell’Opera del Duomo, Siena | Public Domain