Other Sheep

In today’s Gospel, Jesus says something simple: “I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.” Those words would have sounded surprising to His first listeners. Many expected the Messiah to gather and restore Israel. But Jesus reveals that His mission is wider than they imagined. His heart is larger than they expected and the flock bigger than they thought. But isn’t it exactly what we see unfolding in the first reading from the Acts of the Apostles.

Peter returns to Jerusalem and is immediately criticized. He has entered the house of Gentiles. He has eaten with them. For many believers of that time, this crossed an important boundary. It challenged long-held customs and assumptions. The concern was not trivial. They were trying to be faithful to the traditions they had received from their families and rabbis. But while they were trying to protect the boundaries, God was already expanding them. As Peter says: “If God gave them the same gift He gave us, who was I to be able to hinder God?” Indeed who are we to hinder God – a lesson we need to learn in every church age as we are so used to thinking of “inside” or “outside” the Church. While that may or may not be true as regards membership we should not let that limit our imagination of the wideness of God’s mercy. There is no one beyond the reach of God’s mercy. Not the intransigent family member, people with no visible faith, people drifting away from the Faith, or even people who believe they have fallen so far that God’s grace could not possibly be working in them.

The Shepherd seeks people we have given up on, in places that would surprise us, and into hearts we assumed were closed. The Shepherd is not waiting for them to find Him. He seeks the wandering sheep, the hidden sheep, the wounded sheep, the skeptical sheep, the embarrassed sheep, the sheep who think they no longer belong.

He seeks the people who carry quiet shame. They believe that because of what they have done, where they have been, or how long they have been away, they no longer count. The funny thing is that Jesus never says, “I used to have sheep.” He has other sheep – ones He loves before they repent, before they know they are lost, and before they even think to return.

And when they begin to ask questions, slip into the back of Mass, and “test the waters”, our task is not to stand in the doorway and inspect them. Our task is to rejoice.


Image credit: Pexels CC-0

Shepherd and sheep

This coming Sunday marks the 4th Sunday of Easter (Year C). You can read a complete commentary on this gospel here. The pastoral imagery of John 10 is always a part of the readings for the 4th Sunday of Easter:

Year A – John 10:1-10 (sheepfold, gatekeeper, sheep recognizing the voice)
Year B – John 10:11-18 (“I am the good shepherd”)
Year C – John 10:27-30

The pastoral images are part of a larger section that includes John 5:1-10:42. Continue reading

The voice: shepherd

So Jesus said again… It is evident to Jesus that the disciples do not understand, so Jesus offers another explanation. Commentaries have long asked how we are to understand the relationship between vv.1-6 and vv.7-18. Are the latter verses making an allegorical explanation to the already presented parable? The problem with such a view is that characters and imagery has changed. In any case, few people seem to believe that if vv.7-18 are a clarifying or additional explanation, it likely was not any more effective. Continue reading

Hear and follow: knowing

I AM the Good Shepherd3Jesus Knows – Do We Follow? 27 My sheep hear my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish. No one can take them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand.

John makes a connection between the sheep who hear the voice of Jesus and believing. Brian Stoffregen notes that Jesus makes the following statements about his sheep in John 10:27-29 (in a more literal translation of the Greek) Continue reading