Angels and us

Angels have always been of interest in the religious sphere, the entertainment business, books, and more. There is even a baseball team that the name. In the religious realm it is simply that angels are part of the testimony of Scripture as messengers of God. They represent an “avenue” in which we can be assured that God is there, interested in us, and watching. Angels have been portrayed as warriors and as neophytes attempting to “win their wings” as they counsel humans losing their way.

In today’s readings, the author of the Letter to the Hebrews focuses on a different role – as administrators of the world – but not so the world to come. The biblical evidence for the angelic government of the world is early: it goes back to the Song of Moses in Deuteronomy 32:8 where the establishing of the nations is described: “He set up the boundaries of the peoples after the number of the divine beings” (NAB) or as more literally translated from the Septuagint: “he set the bounds of the peoples according to the number of the angels of God.”

Continue reading

In these last days

In today’s readings, the author of the Letter to the Hebrew is speaking to a people who have grown weary with the demands of Christian life and a growing indifference to that calling as other longings and desires have begun to draw their attention away from the centrality of Christ in their lives. And so the power rhetoric of the letter begins:

In times past, God spoke in partial and various ways
to our ancestors through the prophets;
in these last days, he spoke to us through the Son,
whom he made heir of all things
and through whom he created the universe

Continue reading

Influence and Monetization

Ben Smith of the New York Times, formerly a founder and principle at BuzzFeed, penned a fascinating article that followed the morphing of a BuzzFeed employee (at one time) to his participation in the insurrection at the Capital. Smith writes, “Still, it’s not clear what Mr. Gionet actually believes, if anything.” And yet the young man views himself as an internet influencer driven to monetize his channels (at the least the ones from which he is not yet banned).

Continue reading

Freedom, Monopoly, and Faith

You might have noticed that I seem to be focused on conscientia informata, or morally operating from an informed conscience – something beyond opinion or even conscience. It is a basic duty of every Christian, as outlined in the Catechism of the Catholic Church. I think it is a required skills and disposition for every Christian who operates in the public square or in private.

You have perhaps read in the news that the Twitter-alternative for the very-to-ultra-conservative voices, as well as Alt-Right, Parler, will go “dark” on Monday. Parler used Amazon’s AWS cloud to host it services. As well, the principle mobile app stores (Google and Apple) no longer have Parler’s app as a download. Parler needs to find an alternative large scale hosting service, port their data from AWS, rebuilt the core of the database, and find alternatives for downloading the app. They have the financial backing from like-minded deep pockets. And don’t assume that those “deep pockets” are aligned politically with the views on Parler. More on that later.

Continue reading

Baptism and Home

I can remember coming home from 3+ years of mission in Kenya, friends were driving me home, and as we wound through trees, I could see the porch light on at my home in the foothills of the Blue Ridge. Even from afar, it shone like a welcoming beacon. It was the sign I am home in a place I have always belonged. It was known, calm, and safe. It was far from the wildness and messiness of life of the slums of Kibera. It is the same moment we have seen on the evening news, in newspapers, on-line in the experience of our men and women serving overseas in foreign lands. Coming home writ large is the heavy bags dropped on the tarmac, the faces of unbridled joy, parents sweeping up children in their arms, a loved one embraced, and the moment they know: I am home.

Continue reading

Rogue Waves

There has always been ocean lore that proclaims rogue, monster waves rising 80, 90, or 100 feet high or more. Of course, these are not eye-witness accounts. Men in wooden ships don’t survive such an encounter. There was the story of the Alaskan Tlingit Indian woman who returned from berry picking to find her entire village disappeared. The debris field evidence on the shoreline indicated that the ocean had risen up and fell upon the village. The wave would have been more than 100 feet high to cause the damage. Experts of the day dismissed stories about such waves because they seemingly violated basic principles of ocean physics.

Continue reading

Will you read the whole post?

WARNING: this post is excessively long and potentially soporific.

Recently I received a private email from someone who follows my musings. They expressed concern that I was “becoming political.” Their motivation was a recent posting on Calumny. In their view it seemed as though I was choosing a “side” in the on-going “political dialogue” (which is hardly much of a dialogue). And I was choosing a side – hopefully the side of truth and the teaching of the Catholic Church on the sin of calumny. That the backdrop is the unending, crafted message about voter and election fraud, is just the case writ large that serves to help faithful people understand the moral question about what they choose to repeat or assert.

Continue reading

Our Personal Jerusalems

The gospel for today’s readings is a familiar encounter with a leper at the beginning of Jesus’ public ministry. The identification of the man who came to Jesus as “a leper” is not as precise as at first glance it may seem. Medical researchers who have examined the biblical data in Lev. 13–14 feel certain that the biblical term “leprosy” is a collective noun designating a wide variety of chronic skin diseases, not necessarily just Hansen’s disease. Regardless, anyone who was identified as a leper – from Hansen’s disease to a simple skin rash – was reduced to a lowest state of social existence, separated from family, friends, and society at large. It didn’t take much to be designated to the bottom of life.

Continue reading

Corrupting power

I have always been interested in the stories of the Kings of Judah and Israel as accounted in the Bible’s books of 1st/2nd Kings and 1st/2nd Chronicles. When the topic is raised among most Christian people, I would suggest that people recall the reign of King David and the stories of his son, King Solomon – and conclude that the era of the Kings was a good thing. They easily forget that Saul was the first king and his reign did not end well. Nor did Solomon’s. And David had his own spectacular moral failures. Apart from King Josiah, the rest of the Kings of Judah and Israel are judged harshly by Scripture, failing to do their duty to God and the covenant people, falling prey to the corruption of power.

It not just kings of all place and times; it applies to Popes and Franciscans. Francesco della Rovere was a Franciscan and Minister General of the Order. He was noted for his humility and commitment to the values of the Franciscan Order. In 1471 he was elected pope and took the name Sixtus VI. In his time as pope he was noted for nepotism, lavish spending, and involvement in the infamous Pazzi conspiracy.

King, Popes, Franciscans: the English Catholic historian, politician, and writer, Lord Acton would have well understood their corruption.

Continue reading

And what about us?

Today’s gospel is a very familiar one and is part of the beginning of Jesus’ public ministry according to the Gospel of Luke. The scene is set in a local synagogue and Jesus is asked to read from the Scriptures. as seems to have been the tradition, the invited reader was able to select a passage. Jesus chose to read from the Prophet Isaiah (61:1):

The Spirit of the Lord is upon me,
    because he has anointed me
        to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
    and recovery of sight to the blind,
        to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Certainly the passage is meant to be understood by the listeners (and us!) as Jesus’ public testimony that he is the long awaited anointed one, the Christos. As the passage continues the listeners quickly move to “who does he think he is” and try to throw Jesus off a cliff as punishment for his blasphemy. I think the trajectory of the account quickly leaves the citation from Isaiah in the “rear view.”‘

What about us? Take some time and read Isaiah 61. The Word of the Lord is being spoken to the people of Israel in their Babylonian Exile. It is not only a promise of return to Jerusalem, but it is also a challenge of “if you say you are the People of God, then here is what I expect.” Just as Jesus promised glad tidings to the poor, liberty to those captive, sight to those blinded, and freedom from burdens – we are anointed by our baptism to offer those things in our age.

Today, in the midst of pandemic fatigue, viral uncertainty, and the loss of “normal,” we need glad tidings and to be people who bring glad tidings. We are captive to the pandemic, burdened by the necessary safety precautions, find it hard to see an end, and simply want to be free to hug family and friends. And yet, we are called to be Christ for one another, to bring the light of Christ into our lives and lives of others.

What about us? How will we fulfill our baptismal vows in which we too were anointed with Spirit of the Lord? There is a people in a modern captivity of this pandemic that need to hear the Good News.