
Jesus Christ, you traveled through towns and villages “curing every disease and illness.” At your command, the sick were made well. Come to our aid now, in the midst of the global spread of the coronavirus, that we may experience your healing love.
Heal those who are sick with the virus. May they regain their strength and health through quality medical care.
Heal us from our fear, which prevents nations from working together and neighbors from helping one another.
Heal us from our pride, which can make us claim invulnerability to a disease that knows no borders.
Jesus Christ, healer of all, stay by our side in this time of uncertainty and sorrow.
Be with those who have died from the virus. May they be at rest with you in your eternal peace.
Be with the families of those who are sick or have died. As they worry and grieve, defend them from illness and despair. May they know your peace.
from Kerry Weber at AmericanMagagine.org
Photo: CNS photo/Kham, Reuters
From today
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Today’s
In our well-known account of the Transfiguration, Peter simply says, “Lord, it is good for us to be here.” Of course, he could mean Mount Tabor all in and of itself. It has an amazing 360-degree view of the Jezreel Valley, the mountains of Samaria, Mount Carmel, the Golan Heights, Mt Gilead, Mt Horeb, the whole of Galilee, all as far as the eye can see. On a clear day it is where heaven and earth meet. There atop a mountain, the place where man has gone to meet God, where human and divine touch, the meeting place of the temporal and the eternal. Matthew, Mark and Luke describe the miraculous event of the Transfiguration, as does 2 Peter 1. We celebrate the event that was the revelation of Jesus’s divine nature, exalting him above the Law/Moses and all the prophets/Elijah, foreshadowing his death, and prefiguring his Resurrection. Maybe Peter understood what was unfolding or maybe he was flummoxed and all he could come up with was “…it is good for us to be here.” I am not sure I would have understood what I was seeing much less think of something to say.
From time to time, I am asked “if the parish could use…” and what follows is a litany of things old and beloved, unusual and familiar, new and used, useful and whimsical, and the occasional, “I don’t know what it is, but it seems like it is holy.” The conversation is hardly ever (perhaps never?) with a person from the millennial or Gen Z demographic. At this point in their lives, they live unburdened by too much stuff and do not yet have the same emotional connection to things as did the generations before. They are a mobile group and thus don’t want a lot of stuff when moving house or moving to a new city. IKEA will do just fine until things settle.
Today is my one day off and I am normally not given to posting…or doing much of anything beyond reading a book, taking a walk, and thinking about lunch. Such are the occupations on my days off. Did I mention a nap? Anyway…. I was struck by two Lenten reflections on the gospel for the day that came my way this morning: one from Bishop Barron and the other from Deacon Connor Penn, a seminarian and transitional deacons for the Diocese of St. Petersburg, Florida. Today’s
The gospel from