This coming Sunday marks our journey into a new liturgical year and a new Season, the first Sunday in Advent in Year A. You can read a complete commentary on the Sunday Gospel here.
37 For as it was in the days of Noah, so it will be at the coming of the Son of Man. 38 In (those) days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. 39 They did not know until the flood came and carried them all away. So will it be (also) at the coming of the Son of Man. 40 Two men will be out in the field; one will be taken, and one will be left. 41 Two women will be grinding at the mill; one will be taken, and one will be left. 42 Therefore, stay awake! For you do not know on which day your Lord will come. 43 Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. 44 So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. (Matthew 24:37-44)
This text is part of the fifth discourse in Matthew (24:1-25:46), which centers on the coming of the Son of Man – and that does not necessarily imply “end times” as in end-of-the-world. The theme for the 1st Sunday in Advent for all three years is preparedness – in the everyday of life as well as for the end of life. What is common to all times is the victory of the reign of God. Continue reading
Did you know that gratitude has been scientifically studied? In just the last 10 years, there have been hundreds of studies that have documented the social, physical, and psychological benefits of gratitude. The graphic and the following text all point to some of the benefits of practicing gratitude: 
In 
This coming Sunday marks our journey in Ordinary Time, the 
In Jesus’ day there was one thing that dominated the skyline of Jerusalem – the Temple – easily seen from across the way on the Mount of Olives, hovering over the Old City, and visible from every balcony in the upper city. It wasn’t the original Temple, that had been destroyed some 600 years before by the armies of King Nebuchadnezzar and Babylon. This the second temple. Construction started about 520 years before Jesus’ time but it was King Herod the Great who make the temple a “wonder of the world.” While some people were speaking about how the temple was adorned with costly stones and votive offerings (Luke 21:5). 
I don’t remember – it has been so long now – but somewhere, sometime ago, I began to start emails, letters, cards and the like with the same phrase: “May the grace and peace of Christ be with you.” It is an expression that begins many of St. Paul’s letters, in one form or another, e.g., Galatians 1:3. It is not a scripted beginning; there is a great deal of intention about it. There are times when I am in a hurry, responding to emails, that I am reminded at the end to return to the beginning and insert the greeting. It often leads to editing of the email if there is some part that does not have grace or peace about it. 
This coming Sunday marks our journey in Ordinary Time, the 
One of the amazing stained-glass windows in our church is the triptych window of the Resurrection on the first Easter Sunday. It is a piece that takes its place in the gallery of Resurrection artwork across Christianity. Depictions and artwork that has graced the walls of catacombs of ancient Rome, as well as more formal works such as frescos, icons, illuminated manuscripts, altar pieces, Romanesque reliefs, sculptures and more. The Resurrection has been depicted by the great artists of the West: Caravaggio, Peter Paul Rubens, Annibale Carracci, Giotto, Titian, Piero della Francesca, Fra Angelico, El Greco, Jan van Eyck, Raphael, and Michelangelo. 
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