Palm Sunday of the Lord’s Passion – DYK?

Every year on the Sunday before Easter – the sixth Sunday of Lent – the church celebrates “Palm Sunday.”  Most general calendars list the day as “Palm Sunday,” but if you look closely at a liturgical calendar you will see that it is actually called “Palm Sunday of the Lord’s Passion.” The name is appropriate as it celebrates Jesus’ triumphal entry into Jerusalem but also commemorates the beginning of Holy Week and Jesus’ final journey to the cross.

But that wasn’t always the name of the sixth Sunday of Lent. Continue reading

Palm Sunday of the Lord’s Passion

This coming Sunday marks Palm Sunday of the Lord’s Passion (Year C). You can read a complete commentary on this gospel here.

Jesus has been traveling toward Jerusalem since Luke 9:51 (the conclusion of the Lucan narrative of the Transfiguration). The final approach to the holy city is marked with a third passion prediction (18:31-34), two scenes in the nearby city of Jericho (18:35-43; 19:1-10) and the parable of the talents (19:11-27) – the latter of which highlights a kingly figure coming to claim what was rightfully his. With this preceding, Jesus makes his entrance procession into Jerusalem. Continue reading

A season within a season

Word gets around. Visitors or parishioners will sometimes stop me on the sidewalk in front of church and remark, “I heard you were in the Navy…” This is, of course, a prelude to reminisce, tell sea stories, recount homeports and ports-of-call, and all manner of things true and…. well, sea stories. Back in the day I was conversant in all the acronyms of naval service of the day. If someone asked if I ever did a loop through AUTEC, I knew what they were talking about. If someone said, “Bravo Zulu,” I understood. “COMNAVSEASYSCOM” – got it… but this century has a whole lot of new acronyms that just evade my comprehension. Continue reading

Things Biblical, things Technical

This coming weekend the Gospel is John 8:1-11; the passage traditionally called “The Women Caught in Adultery.” Perhaps you have noticed that in many bibles the entire passage appear in [brackets]. The use of brackets is way to say, “what is between the brackets does not appear in all the ancient manuscripts.”  The brackets are not used to say that the passage is not inspired by God. Continue reading

5th Sunday in Lent

This coming Sunday marks the fifth Sunday in Lent (Year C; but if you are attending a Mass at which one of the RCIA scrutinies is celebrating, you will hear readings other readings).You can read a complete commentary on this gospel here.

The story focuses on the murderous impulse of “all the people” (v.2) when the scribes and Pharisees present “a woman who had been caught in adultery ” (v.3). The intention of the scribes and Pharisee was to simply use the woman and her circumstances “so that they could have some charge to bring against [Jesus]” (v.6) in order to fulfill their own murderous intent against Jesus (7:1). Their immediate goal is to trap Jesus between the requirements of the Law (cf. Lev 24:1-6 and Dt 13:10; 17:2-7) and his teaching of forgiveness and reconciliation. Will Jesus show himself to be a true son of Moses and do what the Law requires, i.e. agree that stoning the woman is the God-intended course of action? Will he defy the law and offer forgiveness. Continue reading

Hungers, Empathy and Homecoming

“A man had two sons …” (Luke 15:11) – such is the beginning of the beloved and well-known Parable of the Prodigal Son. But you know Scripture doesn’t come with titles for such things. That’s just what the parable has always been called. But we could call it something else. The Parable of the Waiting Father? Or perhaps the Parable of the Petulant Older Brother? I guess it all depends on what draws your interest and attention. What about you? Where are your thoughts drawn: to the younger son’s selfish greed, the older son’s arrogant fury, or perhaps the patient father’s extravagant love? Continue reading

The poverty of Lent

Here is another Lenten reflection question for you: What do St. Francis of Assisi, Pope Francis, and belonging have in common? It was almost six years ago, in March 2013, that Pope Francis famously, and perhaps controversially, said that he wanted a “poor church for the poor.” Not surprisingly, this raised an eyebrow or two. Many online commentaries excoriated the pope as an opponent of capitalism, socialist-in-religious clothing, or another South-American-reactionary-liberation theologian. Equally, many have concluded that Pope Francis wants Catholics to devote greater attention to poverty-alleviation social programs. Both miss the deeper meaning Pope Francis attaches to poverty. Continue reading

4th Sunday in Lent

This coming Sunday marks the fourth Sunday in Lent (Year C; but if you are attending a Mass at which one of the RCIA scrutinies is celebrating, you will hear readings other readings).You can read a complete commentary on this gospel here.

The traditional title of the parable focuses on the younger son who left home, the so-called prodigal son. Pause for a moment and ask your self if you know the definition of “prodigal.”  Years of leading Bible Studies has revealed that many people think “prodigal” carries the meaning of disrespectful, sinful – after all, didn’t the young man waste all his money on wine, women, and song – at least that is the charge of his older brother. Regardless of how the money – or more to the point – the inheritance was wasted, it is the waste that is key. The word “prodigal” means wasteful, profligate, or reckless. Continue reading