Why we sing Alleluia

Let us sing alleluia here on earth, while we still live in anxiety, so that we may sing it one day in heaven in full security.

Why do we now live in anxiety? Can you expect me not to feel anxious when I read: Is not man’s life on earth a time of trial? Can you expect me not to feel anxious when the words still ring in my ears: Watch and pray that you will not be put to the test? Can you expect me not to feel anxious when there are so many temptations here below that prayer itself reminds us of them, when we say: Forgive us our trespasses, as we forgive those who trespass against us? Every day we make our petitions, every day we sin. Do you want me to feel secure when I am daily asking pardon for my sins, and requesting help in time of trial? Because of my past sins I pray: Forgive us our trespasses, as we forgive those who trespass against us,and then, because of the perils still before me, I immediately go on to add: Lead us not into temptation. How can all be well with people who are crying out with me: Deliver us from evil? And yet, brothers, while we are still in the midst of this evil, let us sing alleluia to the good God who delivers us from evil.

Even here amidst trials and temptations let us, let all men, sing alleluia. God is faithful, says holy Scripture, and he will not allow you to be tried beyond your strength. So let us sing alleluia, even here on earth. Man is still a debtor, but God is faithful. Scripture does not say that he will not allow you to be tried, but that he will not allow you to be tried beyond your strength. Whatever the trial, he will see you through it safely, and so enable you to endure. You have entered upon a time of trial but you will come to no harm—God’s help will bring you through it safely. You are like a piece of pottery, shaped by instruction, fired by tribulation. When you are put into the oven therefore, keep your thoughts on the time when you will be taken out again; for God is faithful, and he will guard both your going in and your coming out.

But in the next life, when this body of ours has become immortal and incorruptible, then all trials will be over. Your body is indeed dead, and why? Because of sin. Nevertheless, your spirit lives, because you have been justified. Are we to leave our dead bodies behind then? By no means. Listen to the words of holy Scripture: If the Spirit of him who raised Christ from the dead dwells within you, then he who raised Christ from the dead will also give life to your own mortal bodies. At present your body receives its life from the soul, but then it will receive it from the Spirit.

O the happiness of the heavenly alleluia, sung in security, in fear of no adversity! We shall have no enemies in heaven, we shall never lose a friend. God’s praises are sung both there and here, but here they are sung by those destined to die, there, by those destined to live for ever; here they are sung in hope, there, in hope’s fulfillment; here they are sung by wayfarers, there, by those living in their own country.

So, then, my brothers, let us sing now, not in order to enjoy a life of leisure, but in order to lighten our labors. You should sing as wayfarers do—sing, but continue your journey. Do not be lazy, but sing to make your journey more enjoyable. Sing, but keep going. What do I mean by keep going? Keep on making progress. This progress, however, must be in virtue; for there are some, the Apostle warns, whose only progress is in vice. If you make progress, you will be continuing your journey, but be sure that your progress is in virtue, true faith and right living. Sing then, but keep going.


Saint Augustine’s Sermon 256 | Image credit: Shelagh Murphy, Pexels, CC-BY

St. Augustine of Hippo

Today is the Feast Day of St. Augustine of Hippo and perhaps it is good for a quick refresher of this person that so influenced Christianity. He was born in Thagaste, in Roman North Africa (present-day Algeria), growing up with his mother, Monica, was a devout Christian, while his father remained a pagan until late in life. His early life did not follow in his mother’s faith tradition, rather he pursued studies in rhetoric and philosophy, eventually teaching in Carthage, Rome, and Milan. His was the pursuit of truth which he sought in various philosophies and religious movements – none of which seemed to address his greater questions. In the interim, as was the tradition of the day, he was – shall we say – morally unsettled. Meanwhile his mother prayed for his conversion.

At the age of 31 he was moved by the preaching of St. Ambrose in Milan and by an experience of divine prompting while reading Scripture. It was in this period that he remarked: “Lord make me chaste, but not just yet” – a good indication of the on-going internal struggle. Soon enough Augustine was baptized and soon returned to North Africa founding a monastic community. He was later ordained a priest, becoming bishop of Hippo (North Africa) four years later, a position he held for 35 years.

Here are five pivotal moments in Augustine’s life and the impact of these moments that resonant even up to today:

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St Augustine on Prayer

Just a quick note with a link to a very long read on the topic of prayer: St. Augustine’s Letter 130, “To Proba, a Devoted Handmaid of God.” It is at least a 30 minute read, robust in its treatment of prayer and filled with Scriptural references. You can find the letter online here.

The letter begins as such:

Recollecting your request and my promise, that as soon as time and opportunity should be given by Him to whom we pray, I would write you something on the subject of prayer to God, I feel it my duty now to discharge this debt, and in the love of Christ to minister to the satisfaction of your pious desire. I cannot express in words how greatly I rejoiced because of the request, in which I perceived how great is your solicitude about this supremely important matter.

I think it will take a little “stick-to-it-ness” to follow Augustine’s thought and to absorb all that he offers on the topic of prayer. I also think it will be impossible not to walk away with some “seeds” that will give you fruit for reflection.

St. Augustine of Canterbury

Today there is an optional memorial for St. Augustin of Centerbury. I think it good that we know a little more about our ancestors in the Faith – especially the missionary one. It seems especially appropriate here in the Easter Season when so many of our Gospels are Jesus preparing the disciples for mission and the first readings are about the Church in its early missions. It seem to also speak to the Church in our time. Continue reading

An Act of Hope

St. Augustine: Act of Hope

For Your mercies’ sake, O Lord my God,
tell me what You are to me.
Say to my soul: “I am your salvation.”
So speak that I may hear, O Lord;
my heart is listening;
open it that it may hear You,
and say to my soul: “I am your salvation.”
After hearing this word,
may I come in haste to take hold of you.
Hide not Your face from me.
Let me see Your face even if I die,
lest I die with longing to see it.
The house of my soul is too small to receive You;
let it be enlarged by You.
It is all in ruins;
do You repair it.
There are thing in it,
I confess and I know,
that must offend Your sight.
But who shall cleanse it?
Or to what others besides You shall I cry out?
From my secret sins cleanse me, O Lord,
and from those of others spare your servant.

Amen.

Second Prayer of St. Augustine