The Upper Room

2nd SunSt-thomas5day of Easter – Year C: John 20:19-31 – Jesus Appears to the Disciples in the Upper Room

Something to consider. We have come to know this passage as the story of “Doubting Thomas.” Yet among all the Greek words for “doubt” [diakrinomai, dialogismos, distazō, dipsychos, aporeō, or aporia] none of these appear in the gospel text. Thomas is described as apistos, that is, without trust, lacking assurance, or questioning. What, if any, difference is there between “doubting” and “questioning?” Continue reading

Connecting the dots

he_qi_road_to_emmaus

Road to Emmaus by He Qi

The daily Mass readings for the Wednesday in the Octave of Easter includes the well-known account of two travelers on the road to Emmaus. Earlier this week I included a commentary on the passage. This morning in Mass I offered a few thoughts on the passage.

It seems to me that we all have plans. It is my experience that those plans never unfold quite as we had planned.  Some are side-tracked, some laid aside for other plans, others fall away forgotten or unused, and some are part of disappointment, discouragement, or a life slipping off the rails. Continue reading

The Gospel of Luke – The Road to Emmaus

 

In Luke’ narrative there is no account of the Resurrection; there in only the empty tomb – which is not the source of faith for people in Luke’s rendering of the gospel. Rather, in Luke’s gospel it is the empty tomb and the encounter with the person of the Risen Jesus.

The empty tomb is what Jesus had said would happen “on the third day.”  The event of its discovery points back to Jesus’ word.  A word mostly fully realized later in the ‘breaking of the bread.”

Luke 24:13 Now that very day two of them were going to a village seven miles from Jerusalem called Emmaus,14 and they were conversing about all the things that had occurred.15 And it happened that while they were conversing and debating, Jesus himself drew near and walked with them,16 but their eyes were prevented from recognizing him.17 He asked them, “What are you discussing as you walk along?” They stopped, looking downcast.18 One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?”19 And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people,20 how our chief priests and rulers both handed him over to a sentence of death and crucified him.21 But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Continue reading

Rejoicing with the Angels in Heaven

This Sunday is Laetare Sunday, so called because of the opening words to the antiphon for the Mass: Laetare Jerusalem….Rejoice, O Jerusalem…

All of our readings reflect and point to the celebration theme of joy here at the midpoint of our Lenten journey. When the Israelites reach the promised land the Lord announced that their guilt had been lifted, and so the people celebrate. They had become new people in a new land – just as St. Paul reminds us in his 2nd Letter to the Corinthians: “Whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.” But the gospel is the real celebration in the wonderful telling of the parable of the Prodigal Son. There are a myriad of things that could be said about this parable, but let me suggest one for your consideration this Sunday. Continue reading

Thomas Merton on Christian Self-Denial

This is from Fr. Dan Horan, OFM at his blog Dating God.  I thought it was another take on the classic Lenten question: “So….what are you giving up for Lent?” One point of Fr. Dan’s insight is that ultimately self-denial needs to lead to new life.

“No one can really embrace the Christian asceticism mapped out in the New Testament unless he [or she] has some idea of the positive, constructive function of self-denial. The Holy Spirit never asks us to renounce anything without offering us something much higher and much more perfect in return … The function of self-denial is to lead to a positive increase of spiritual energy and life. The Christian dies, not merely in order to die but in order to live. And when he [or she] takes up his cross to follow Christ, the Christian realizes, or at least believes, that he is not going to die to anything but death. The Cross is the sign of Christ’s victory over death. The Cross is the sign of life. It is the trellis upon which grows the Mystical Vine whose life is infinite joy and whose branches we are. If we want to share the life of that Vine, we must grow on the same trellis and must suffer the same pruning.” — Thomas Merton Continue reading

Admonition Seven

Years ago I was invited to lunch with the teaching staff at a seminary in Kenya. I walked in on the middle of a good-natured debate.  On one side were the two scripture scholars – on the other side of the debate was the entire remainder of the staff.  The proposition was whether studying Scripture was the shortest route to losing one’s faith. Everyone was a faithful believer and the debate was all in good fun taking the opportunity to poke fun at their friends. Continue reading

Admonitions of St. Francis

In the medieval world, an “admonition” was more than a warning. It was the practical application in life of a biblical passage. In his time, St Francis of Assisi left 28 admonitions for his brother friars, passages of Scripture and Francis’ own reflection upon them. These admonitions were found in five 13th-century manuscripts that were collections of writing of Francis and about Francis. The one constant in the five different collections were the Admonitions, referred to in one manuscript as the “Canticle of Minority.”

This week includes the Feast of St. Francis of Assisi (Oct 4th). There will be many posts around the sphere attending to Francis as a lover of animals, a patron of ecology (both true), along with many of his so-called quotes (most of them fanciful). This week I will try to share some of Francis’ own writings from the Admonitions and let the Saint speak for himself. Continue reading