The first reading today is from the Book of Numbers 21:4-9:
With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us.” So Moses prayed for the people, and the LORD said to Moses, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.
The Book of Numbers is the title of the book in English, but the Hebrew title is, more commonly, bemiḏbar, “in the wilderness [of]”). “In the wilderness” describes the contents of the book much better than “numbers,” which is derived from the censuses described in later chapters. Our passage occurs after God has assigned them to wander in the desert for a generation because of their rebellion against the leadership of God. They seem to have to fight their way through the wilderness.
In the midst of this larger narrative, the Israelites have just won a military victory but still clear of the Edomites as they navigate towards the promised land. Along the way, the exigencies of life in the desert once again caused them to complain – and not for the first time. Even in the face of victories the Israelites’ basic character has not changed. They complain against both God and Moses because of a lack of acceptable water and food. Once more these people show themselves to be out of touch with reality as they long for Egypt and talk as if they had a choice about dying in the wilderness (cf. 11:4–6; 14:2–4). In previous times complaints about food had brought a divine supply of their needs (11:4–35), but now the response of God is to send a scourge of fiery serpents that kills many people. Again as before, the Israelites repent (11:2; 12:11; 14:40) and ask Moses to intercede with Yahweh (11:2; 12:11–13). When he does, God instructs him to construct a copper image of one of the lethal snakes and to set it on a pole where it can be seen. No one is saved from being bitten, but if one is bitten and chooses to obey God by looking at the copper snake, one will be cured from the lethal effects of the bite.
There is much speculation about the snake (“fiery” likely because of the burning associated with its bite) and why mounting a copper image of it is the means of cure. There is no firm agreement, but here is at least one interesting speculation. The people were “threatening” to return to Egypt, turning away from God towards evil. The Egyptian god Apep (also Apophasis) was the evil god who lost in battle to the sun god Re. Apep was the god of death, darkness and an opponent of light – and interestingly, was also the god of medicine and healing. But there was one catch: worshippers were not to look upon the snake god. To raise their eyes and look on the snake was to receive the judgment of death from Apep and know eternal darkness. To keep one’s eyes cast down in worship was to know healing.
The command from Moses for those who had been bitten – and presumably guilty of turning away from God – was to look upon their snake god. They were facing certain death from the snake bit and knew that only the true God would save them. If they had faith in Yahweh and looked upon the image of the snake who was no god at all, they were healed: “anyone who had been bitten by a serpent looked at the bronze serpent, he lived.” If they refused to admit their guilt and kept their eyes cast downward in false worship, then they died, ironically suffering the very opposite fate that their former worship promised.
During the Communion Rite of Mass over the years I have noticed that when the priest elevates the consecrated host and chalice then says, “Behold the Lamb of God…” In a good and true sign of reverence many Catholics bow their heads. But then the liturgical command is “Behold” meaning “see, gaze upon, observe.” It is a time in the Mass when we are to raise our eyes to the Lamb of God and see in the Holy Eucharist the One who, raised up on the cross, has rescued and redeemed us from the wilderness of our sins.
“And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” (John 3:14-16)
Image credit: Moses and the Brazen Serpent | Esteban March (1610-1668) | Banco Santander Collection, Madrid | PD-US
friarmusings 