The year was 1957. The “space-age” began when the Russians launched the Sputnik satellite into earth orbit. The same year General Motors produced the classic “57 Chevy” – more properly known as the Bel-Aire. It could be yours for $2,400. The price of a new home averages between $12,000 and $20,000. You could rent a home for around $100/month. A week’s worth of groceries was under $20. Gasoline was about $0.24/gallon. A pack of cigarettes cost… well, that doesn’t matter, you shouldn’t be buying cigarettes anway. A top-named TV star was Roy Rogers (the cowboy, not the restaurant). Gunsmoke and Perry Mason were top-rated TV shows. Rock Hudson, John Wayne, Kim Novak, Marilyn Monroe, James Stewart – to name a few – were the top stars in Hollywood. And here was the menu at McDonald’s: hamburgers: $0.15 ($0.19 for a cheeseburger) with french fries and drinks, $0.10 each. The year was 1957 and St. Francis of Assisi parish was founded in Triangle, VA.
Last Sunday’s gospel was St. Mark’s version of the sower who scatters seed, a metaphor for the manner in which the Kingdom of God comes to be in this world. This was followed up by the story of the mustard seed. Both are meant to hold up the idea of the Kingdom of God and get us to think about what we hope for. In the first story, a sower scatters seed on the ground, and then goes off to sleep. The seeds fend for themselves and when the grain is ripe, the gardener harvests it. In the second story, someone sows a tiny mustard seed in the ground, and it grows into a gigantic bush, large enough to offer birds shelter in its branches. As is the case with all of Jesus’s parables, these are intended not to keep us comfortable and complacent, but to prod and provoke us into wholly different ways of perceiving and relating to what is sacred. Continue reading
The first movie I saw after my years in mission in Kenya was “Shakespeare in Love.” There is a scene between Philip Henslowe, the theatre owner and producer, and Hugh Fennyman, the investor, which I have always remembered. Continue reading
In seminary, one of my theology professors (not Dr. Sheldon Cooper – although that would have been interesting….) offered that the Johannine “And the Word became flesh” becomes the starting point of most Christological heresy if one attempts to explain “how.” Eventually the limitations of language and human fumbling will eventually lead to the heterodox expression of faith. Continue reading