What we treasure

In our gospel for today, Jesus gives two short parables today—simple, vivid, and deeply challenging. They’re about people who find something so valuable that they are willing to give up everything else to possess it. One finds a treasure in a field. Another finds a pearl of great price. In both cases, the person sells all they have in order to gain the one thing that matters most.

The point is not hard to grasp: the kingdom of heaven is worth everything. Not just some things. Not just a Sunday here and there. Not just the parts of my life I’m comfortable letting go of. Everything.

If we’re honest, most of us are tempted to hold something back. A corner of our heart we don’t want God to touch. A grudge we don’t want to forgive. A comfort we don’t want to lose. A habit we don’t want to surrender. Maybe even a good thing—family, work, reputation—that we allow to crowd out the call to discipleship.

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A Pearl of Great Price

This coming Sunday is the 17th Sunday in Ordinary Time. Pearls were as highly valued in the ancient world as they are today, and were a conspicuous way of displaying wealth (1 Tim 2:9; Rev 17:4; 18:12, 16). Huge pearls are the gates in the symbolic new Jerusalem (Rev 21:21). But there is a subtle difference between this and the preceding parable. Continue reading

More Parables

This coming Sunday is the 17th Sunday of Ordinary Time. We continue to listen to more parable from the Gospel of Matthew. Again we are presented with a doublet: the hidden treasure and the pearl of great price.

Matthew 13:44-52 44 “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. 45 Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 When he finds a pearl of great price, he goes and sells all that he has and buys it. 47 Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. 48 When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. 49 Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous 50 and throw them into the fiery furnace, where there will be wailing and grinding of teeth. 51 “Do you understand all these things?” They answered, “Yes.” 52 And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” Continue reading

Treasure and Pearls: two parables

Two Parables. Matthew apparently intends the parable of the treasure to be interpreted together with the parable of the pearl, which immediately follows. The two parables do have common features: (I) In each case only a brief vignette of a crucial situation is given, without enough details to evaluate them as realistic stories. The interpreter should, therefore, be wary of filling in the gaps from pious imagination, but concentrate on what the parable does, in fact, portray. (2) The primary common feature is surely central to the meaning of each: The protagonist goes and sells everything for the sake of the one thing. This is the action of both the plowman and the merchant. This movement of the story as a whole is to be compared with the kingdom of God, for the kingdom is “like” neither the “treasure” of v. 44 nor the “merchant” of v. 45, but in each case somehow like the story as a whole. In each case, the protagonist acts with the single-minded response of the “pure in heart.” From the story in Mark 10:17-31, Matthew and his community had long known of the kingdom’s demand of “all,” and of one who had failed (cf. esp. Mark 10:21, where selling everything and giving it to the poor is connected with true “treasure”). Continue reading

Things to treasure

buried-treasureThe parable of the “pearl of great price” and “treasure buried in a field” are well known. Did you know that these are unique to Matthew’s gospel? ““The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. 45 Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 When he finds a pearl of great price, he goes and sells all that he has and buys it. Continue reading

Keeping up

Deacon Ray is preaching this weekend at the Mass I am celebrating, so here is one from a past 17th Sunday, Year A.

The kingdom of heaven is like…. There are lots of parables that begin with those words.  Maybe we can do a thought experiment – a kind of fill-in-the-blank thing. Keep your answers silent within your own thoughts. And since no one is listening, you can be completely honest with your answer. For you…. the kingdom of heaven is like……. What? (No hurry, I’ll wait….) Continue reading

Whole-hearted response

Next Sunday is the celebration of the 17th Sunday in Ordinary Time. You can read a complete commentary on the Gospel here.

44 “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. 45 Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 When he finds a pearl of great price, he goes and sells all that he has and buys it. 47 Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. 48 When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. 49 Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous 50 and throw them into the fiery furnace, where there will be wailing and grinding of teeth. 51 “Do you understand all these things?” They answered, “Yes.” 52 And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” (Matthew 13:44-52) Continue reading

Keeping up

The kingdom of heaven is like…. There are lots of parables that begin with those words.  Maybe we can do a thought experiment – a kind of fill-in-the-blank thing. Keep your answers silent within your own thoughts. And since no one is listening, you can be completely honest with your answer. For you…. the kingdom of heaven is like……. What? (No hurry, I’ll wait….) Continue reading

The Net Cast Widely

The Net Cast Widely. The net pictured here is a large dragnet, usually about six feet deep and up to several hundred feet wide, positioned in the lake by boats and requiring several men to operate (hence the plurals of v. 48). The picture is realistic, portraying an ordinary event with no surprising twists: The net brings in “every kind” of both good and bad fish, which are then sorted, the good being kept and the bad thrown out. Whatever the original meaning of the parable, Matthew’s own ecclesiastical application already appears in the telling of the parable itself. The bad fish are called “rotten” (sapra), inappropriate to fish that have just been caught, but used four times previously in Matthew’s description of bad “fruit” (works) presented by Christians, where it is appropriate (7:17-18; 12:33 twice). The fishers “sit” for the sorting, as will the Son of Man at the end (19:28; 25:31). Continue reading

Treasure and Pearls: two parables

Two Parables. Matthew apparently intends the parable of the treasure to be interpreted together with the parable of the pearl, which immediately follows. The two parables do have common features: (I) In each case only a brief vignette of a crucial situation is given, without enough details to evaluate them as realistic stories. The interpreter should, therefore, be wary of filling in the gaps from pious imagination, but concentrate on what the parable does, in fact, portray. (2) The primary common feature is surely central to the meaning of each: The protagonist goes and sells everything for the sake of the one thing. This is the action of both the plowman and the merchant. This movement of the story as a whole is to be compared with the kingdom of God, for the kingdom is “like” neither the “treasure” of v. 44 nor the “merchant” of v. 45, but in each case somehow like the story as a whole. In each case, the protagonist acts with the single-minded response of the “pure in heart.” From the story in Mark 10:17-31, Matthew and his community had long known of the kingdom’s demand of “all,” and of one who had failed (cf. esp. Mark 10:21, where selling everything and giving it to the poor is connected with true “treasure”). Continue reading