“Receive the holy Spirit” The sacred writer had already introduced the giving of the Holy Spirit in John 7 in a scene during the Feast of Tabernacles in which the Spirit is promised at a future time when Jesus was glorified. In the Fourth Gospel it is at the crucifixion that Jesus is glorified in that his willing obedience manifests the nature of God, which is love. It is there on the cross that Jesus deliver the Spirit into the world (19:30), symbolized immediately afterward by the flow of the sacramental symbols of blood and water. Continue reading
Tag Archives: Resurrection
Coming to believe: mission
Commentary. Meanwhile the disciples, still reeling from the events of the last three days, gather in the upper room. In Matthew 28:8, Mary Magdalene’s reaction to the encounter with Jesus was “fearful but overjoyed.” Perhaps this too is the experience of the disciples. All John tells us is that they were gathered together, hiding as it were, for fear of the Jews (v.19)
These are the disciples who scattered and fled at Jesus’ arrest, who stood at a distance from the cross, and in the case of Peter denied Jesus. These are disciples that upon seeing Jesus appear within the room would have likely experienced shame as they remembered all they had done and failed to do. Yet Jesus’ words are not words of recrimination or blame, his first resurrected words to the disciples as a group is “Peace be with you.” Continue reading
Coming to believe: context
John 20:19-31 19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.” 24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Continue reading
My Father’s House: clarity
Clarity. 21 But he was speaking about the temple of his body. 22 Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.
Verse 21 makes the second level of meaning of Jesus’ words is now made explicit. The Evangelist tells the reader that Jesus speaks of “the temple of his body.” Since for Judaism the Temple is the locus of God’s presence on earth, v. 21 suggests that Jesus’ body is now the locus of God. Verse 21 recalls 1:51 where the Son of Man replaces Jacob’s ladder as the locus of God’s interaction with the world. Continue reading
Eastertide
As a liturgical season, Lent is rather straightforward. It is kinda’ easy to write about. There is Ash Wednesday to dramatically mark its beginning, and we all know we are moving relentlessly towards Easter. We count the days even as we mark Lent’s beginning. The Ashes make a visible mark upon us, reminding us that we are dust and to dust we shall return – but that is not the end of the story. We are reminded to repent and believe in the Gospel – but that is not the end goal. We are encouraged to pray, fast, and give alms – but those practices are meant to make room in our lives for God that we too may rise to the newness of life at Eastertide. Continue reading
The 4th Day
There were so many times in Jesus’ ministry that he told his disciples that on the third day he would be raised from death. Today is the third day. The day when the world changed forever. When His best overcame our worst. When He broke the chains of death and now we are free.
Today is that third day when our hearts are healed, our lives rescued, and we can rejoice with Alleluias. Rejoice, I say again, rejoice! It is the third day! Can I get an “Amen?” Continue reading
Choosing to trust
Death is always untimely. It comes crashing headlong into our lives and into our families. Even if death’s inevitability has been forecasted and known, its arrival remains untimely. There is always more we wanted to do or say. There is never enough time, only the time given us.
The time death reaches your life can be filled with grief, anger, denial, and a whole cauldron of emotions. The time you are beginning to more fully realize the loss of someone you dearly loved. While a part of the shared life resides in memories, stories, and pictures, a part has been taken away – their presence, their touch, the experience of their laugh, and so much more. We mourn for the one we loved so deeply and we are awash in the cauldron of memory, love, regret, doubt, hope and hope lost, and emotions that will only rise to the surface in the time that follows. It is the universal experience. Continue reading
Jonah: a story in art
From today’s readings: Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” He said to them in reply, “An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. (Mt 12:38-41) Continue reading
Resurrection: more questions
But along the way…. Jesus makes a statement that perhaps needs a second look: “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.” Does this mean that Christians shouldn’t get married and have children? First of all, Jesus makes a contrast between “this age” and “that age”. He has made similar distinctions earlier: Continue reading
Resurrection: questions
“Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.”
The Sadducees are attempting to destroy Jesus’ credibility by raising the question of who interprets Moses faithfully, as they seek to demonstrate the alleged unreasonableness of faith in the resurrection of the dead, which Jesus shares. The starting point of the question concerns levirate marriage. Continue reading