We are here in the first week of Lent and the collection of first readings so far this week have emphasized the Word of God. On Monday, the Word comes from God through his prophet Moses where he instructs the people about the meaning of God’s intentions couched in the Ten Commandments. In yesterday’s first reading we hear from the prophet Isaiah: “So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.” (Isaiah 55:11) I find that such a hopeful pronouncement that there will be a day when God’s word will be fully realized in each one of us. We will fully understand God’s intention and purpose in the Commandments and fully integrate that into our very being and in the life we live.
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The Word of God
This coming Sunday is the 2nd Sunday in Advent. Just as in so many instances in the Old Testament, the gravity of the moment is captured, as it is here in Luke, with the direct proclamation: “…the word of God came to John the son of Zechariah in the desert.” The phrase serves to call to the fore the expression in 3:2, “the word of God came.” At the beginning of the public ministry Luke ensures we are clear regarding his core and central focus: the action and desire of God in the world. In this he echoes the proclamation from the prophet Isaiah: “So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.” (Is 55:11) What God has promised, He will achieve in his Son, Jesus. Continue reading
Sunday of the Word of God
Today the Church Universal celebrates Sunday of the Word of God, a celebration established by Pope Francis in 2019. It is a celebration that is close to my heart. I have taught Bible Studies in parishes since 1986 and have more that 2,500 posts on my blog FriarMusings that have something to do with the Word of God. I just think the Bible is awesome, amazing, and from the Old Testament to the end of the New Testament is filled with things you need to know – and more importantly you need to be able to share. Continue reading
Achieving the End
It was pointed out to me this morning that I had not posted my Sunday homily,,, so here it is.
Just recently we held a mini-course about the people, events and issues of the Protestant Reformations of the 16th century. Among the Reformers there was a far greater emphasis placed on Scripture and preaching upon that Word. John Calvin’s typical Sunday homily seems to have been about 2 hours. John Knox’s homilies often had intermissions. Hard to imagine, eh? Continue reading
The Word Goes Out
The first reading today is from the Book of the Prophet Isaiah and is one of my favorite passages:
Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it. (Is 55:10-11)
Rather odd
At first blush it does seem odd that the Solemnity of the Annunciation of the Lord falls in the midst of Lent. It is an event in the life of Christ that we associate with Advent. That scene in which the Angel Gabriele comes to Mary to announce she will be the mother of Emmanuel, “God with us.”
My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child. Continue reading
Sunday of the Word of God
All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. (2 Tim 3:16–17)
The Sunday of the Word of God in the Catholic Church takes place on the third Sunday in Ordinary Time – tomorrow Sunday, January 23rd. It was established in Pope Francis’ Apostolic Letter, issued motu proprio (of his own initiative), Aperuit illis, “to be devoted to the celebration, study and dissemination of the Word of God.” The title of the papal document, “Aperuit illis“, is taken from Luke’s Gospel, chapter 24, the “Road to Emmaus” narrative. Continue reading
Free from burden
In yesterday’s homily, I noted that God’s Word is always related to human need. If a person is dying of cancer, the gospel is God’s strong word of resurrection. If a person is permeated with guilt, the gospel is God’s assurance of forgiveness. If people experience extreme suffering, God’s word is our refuge and strength.
If a person is under the power of the devil, to that one has come the proclamation of liberty to captives, the recovery of sight to the blind, and letting the oppressed or possessed go free. In this day’s gospel, we are presented by what we understand as a classic exorcism, a quite dramatic expulsion of a demon from a person. The stuff of movies, Hollywood, but sadly also real life. But if this is just a narrative of particularly dramatic demonstration of the power of the Word, then how is it related to your human need? Your need on this day? Continue reading
Francis and the Word of God
Several weeks ago we described Francis’ love of the Eucharist. For Francis the Eucharist is the primary way in which he sees Christ’s continuing Incarnation in the world. It is the sign of the presence of Christ with the Church in his continuing salvific role. That presence was respected by Francis and was shown by the directions he gave to his own brothers regarding Eucharistic reverence, and that he even directed his missionary brothers to carry pyxes, so if they encountered the Eucharist not properly cared for, they would be able to provide a suitable means to reserve the consecrated hosts.
The Annunciation
At first blush it does seem odd that the Solemnity of the Annunciation of the Lord falls in the midst of Lent. It is an event in the life of Christ that we associate with Advent. That scene in which the Angel Gabriele comes to Mary to announce she will be the mother of Emmanuel, “God with us.”
My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child. Continue reading