The Petition. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Jesus replied, “What do you wish me to do for you?” One might note that either I miscopied v.51, but the astute student will know that I am citing v.36 when James and John ask for the places of honor. In both verses the verb is thelō. Again Mark is drawing our attention to the differences, this time between Bartimaeus and the disciples. Where they ask for glory, power, and prestige, the blind ask for mercy and healing. The blind man’s faith was recognized by the Lord as an affirmation of confident trust in the gracious mercy of God and his power to heal (cf Mark 5:34). The healing was immediate. Continue reading
A Cry for Mercy. In other healing scenes, the one healed is told to “go” and not say anything about the miracle. This phenomenon is described as the Mark’s “messianic secret.” There are many speculations as to why Jesus does not want word of his mighty deeds know far and wide. The one in which I hold to be more likely is the one in which Jesus does not want people’s perception of his Glory to be seen in the miracles and mighty deeds, but wants them to see the Glory fully revealed on the cross when they can see that God’s love for them has no limits. Now that they are close to the time of the cross, Jesus will not tell Bartimaeus to remain silent. Any attempt to silence the blind man falls to the crowd. Continue reading
The passage is the last healing and miracle in the Gospel of Mark. It is easily passed over as another miracle among many, but the story of Bartimaeus (bar-Timeaeus; lit. Son of Timeaus) is in some ways the most significant since it is the one miracle not recorded in the Hebrew Scriptures. There are general promises in Isaiah that promise healing and deliverance (Isaiah 29:1; 32:1-3; 35:1-10) along with specific promises that in the day of the Messiah the blind will have their sight restored (Is 42:18; 61:1-4). Continue reading
46 They came to Jericho. And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” 49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way. (Mark 10:46-2) Continue reading
Are you smarter than a 5th grader? OK, what is the longest river in the world? Gotta’ be the Nile River, right? It flows 1,700 miles from Khartoum, Sudan to the Mediterranean Sea – and that is just where the White and Blue Niles meet. You can follow the White Nile south to Lake Victoria bordering Uganda… and then the arguments begin on what is the source of any river. Clearly rivers, streams, and the like flow into Lake Victoria – do you get to keep following the water flow? Even as recently as 2006 the geographers and cartographers were seeking the “headwaters of the Nile River.” The most recent claim is a muddy hole in Nyungwe Forest in southwest Rwanda. The forest area is spectacular, the muddy hole not so much. Personally, I would have taken Lake Victoria as the headwater. Think about it: a great lake giving greatness to the greatest river. Continue reading
What kind of leaders do we want? Certainly, a good question here with the mid-term elections upon us. It is always a good question for the Church. I have lived during the pontificates of seven popes and in my lifetime, we have certainly had a wide variety of types and styles of leaders. In our history, we have had 266 popes. We have had some spectacularly amazing leaders, saints in the making, and we have had some spectacularly horrific leaders, who would have been quite at home in Game of Thrones (so I hear, I actually haven’t seen it…). All took up the Keys of Peter, with the same job description given Peter: Feed my sheep; tend my lambs. The Pope is the most visible of leaders in the Church, but not the only ones with that same job description. The simple mandate, “feed my sheep; tend my lambs” applies to priests, pastors, parents, principals, police, and anyone who would lead – anyone who would answer the call to minister in the Holy Name of Jesus. Continue reading
Servant and Slave. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all.
In these short verses, which in many ways parallels 9:35 (“If anyone wishes to be first, he shall be the last of all and the servant of all.”), there is one difference that Stoffregen notes. In v.44 he/she will be a servant [diakonos] of you (plural, indicating the Twelve), while v.45 is he/she will be a slave [doulos] of all. This is not a distinction that Matthew makes in his parallel (Mt 20:26-27). Continue reading
An Eager Response. They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.”
In response to their eager “We can” of v.39, Jesus divides the issue: You shall share in my cup, in my baptism, in my death. But it is up to someone else, my Father, to give out the seats of glory! (v. 40). The disciples have just been described as a fearful band following Jesus to Jerusalem, the confident assertion that they can share Jesus’ suffering must strike the reader as naive. However, Jesus predicts that they will share his suffering (v. 39), and, indeed, Acts 12:2 informs us that James was martyred in Jerusalem by Herod Agrippa (44 ce; Gal 2:9 suggests that John survived his brother). Jesus’ prophetic word was fulfilled. Continue reading
Jesus Responds. It would be good to know Jesus’ tone of voice when he responds. Is it exasperation caused by their continuing blindness? Is it said as a tired sigh but with a willingness to again engage them and lead them to a deeper understanding and awareness? Does it have an edge? It might well be the simple inquiry to uncover what they understand: “Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?”
There are several lines of interpretation regarding Jesus’ reply. Some scholars hold that the images offered (“drink” and “baptism”) do not hold the same significance for the disciples as they do for Jesus. In this line of thought, the cup and baptism point to Jesus’ voluntary obedience unto death for the sins of humanity; whereas, the images suggest the disciples moral participation in Jesus’ passion. [Lane, 379]. But the construct of the sentence is in the present tense. In other words, right at his moment, Jesus is drinking and being baptized. This seems to point to something other than a future moral participation in the Passion. Continue reading
35 Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 He replied, “What do you wish (me) to do for you?” 37 They answered him, “Grant that in your glory we may sit one at your right and the other at your left.”
Asking Boldly. Even before the request is revealed, the very sound of the question seems brash: “whatever we ask.” It is as though they want a “blank check” from Jesus. Is it enthusiasm? Is it brazenness? Is it coming from a sense of “I deserve a reward for having followed you these many, many months?” Is it arising from a sense of “I have looked at the other 10 and we are the ones you should pick?” Hard to know, but in any event, Jesus simply asks them what they desire. Continue reading