Tomorrow is Palm Sunday of the Lord’s Passion in which we will hear the well-known gospel of Jesus’ entry into Jerusalem (from outside), The Passion narrative recounts many events inside the city as do the daily gospel readings. But at the end of the Passion, Jesus is again outside the city, crucified and entombed. There were those who cried Hosanna on Sunday and crucify him on Friday. There are those who swore they would stand by him no matter what and then ran away. With respect to the Messiah, Jerusalem and its inhabitants are a divided city. Continue reading
If you are a frequent reader of this blog you know that I am a big fan of The Bible Project. The project/website is a great way to begin or deep dive into Sacred Scripture. As you can see from the menu there are videos to watch, an app to download, podcasts, detailed studies, a blog – and an opportunity to support their mission and ministry.
Today’s blog post was super interesting: “God has a Name” Here is the opening paragraph:
Have you ever read the Bible, especially the Old Testament and thought God seems to be called by a lot of names? Who is this Yahweh, Elohim, El Roi, Adonai, Savior, Redeemer, and Angel of the Lord? What happened to the simple Trinity: Father, Son, and Holy Spirit? There are in fact, dozens of ways in which the people of Israel referred to God. Many of these names are revealed to us in Genesis and the rest of the Torah. This multiplicity of names can be a little confusing for those who don’t know ancient Hebrew. So we thought we’d do our best to open up this fascinating can of worms and show you why it’s important to understand the many ancient names of God.
If you would like to see a video version you can find it here.
Born Giovanni di Lorenzo de’ Medici, he was the second son of Lorenzo the Magnificent of Florence. Early in his pontificate he oversaw the majority of and the closing sessions of the Fifth Council of the Lateran, but failed sufficiently to implement the reforms agreed. He is probably best remembered for granting indulgences for those who donated to reconstruct St. Peter’s Basilica, which practice was challenged by Martin Luther’s 95 Theses. He seems not to have taken seriously the array of demands for church reform that would quickly grow into the Protestant Reformation. His Papal Bull of 1520, Exsurge Domine, simply condemned Luther on a number of areas and made ongoing engagement difficult. Continue reading