This coming Sunday is the 5th Sunday of Easter in Year C of the Lectionary Cycle. While it appears after Easter, the gospel reading is taken from the evening of what we call Holy Thursday. So, perhaps we should place this short gospel passage in context. The public ministry of Jesus has drawn to a close with John 12. Here in Chapter 13 begins the “private ministry” of Jesus preparing his disciples for his impending death. Continue reading
Think of one person in your life who you just can’t believe is so wrong-headed about living in this modern world as a Catholic. That person whose politics make you wonder if they ever encountered Jesus in the gospels. That person who just… who just… “It doesn’t matter, I’m not talking to them anymore. It is a waste of time.” Hold that thought. Continue reading
Our reading today is from John 6, the whole of which is rightly called the Eucharistic Discourse, John’s reflection on the meaning of the Eucharist seeing that the other gospels had well recorded its institution at the Passover meal the night before his crucifixion. We are at the end of the discourse and it seems that there is a crisis among the disciples. They seemed to have reached a point with Jesus’ teaching that is just too much. Perhaps too much to have compared himself to Moses, too much to have referred to himself as the living bread come down from heaven, or just too much that can’t be reconciled with their preconceived idea of the role of the Messiah. Continue reading
In “The Writing Life,” Annie Dillard writes: “How we spend our days is, of course, how we spend our lives. What we do with this hour, and that one, is what we are doing.” It’s an encouragement to live with intention. It’s good wisdom to keep in mind when deciding whom we spend our time with and how we spend our time.
The previous post pointed to the broad resentment of German society to the eternal taxation be it from the Church or from the Imperial Courts of the Emperor. There were other economic factors also in view: land, wealth and revenue. But consider the latter category. Perhaps revenue is from the sale of land, animals, crops, or other items; but perhaps revenue is the very stream of taxes causing the resentment – and your class thinks it belong to them. One person’s vested interest may very well be another’s burden. Continue reading
In today’s gospel, we read from John 6 known as the Bread of Life discourse. And there is much that can be said about this central chapter of John’s gospel that speaks to John’s Eucharistic understanding and teaching. And today I have no doubt that there will be some excellent commentaries on this reading. I have also written about this section of Chapter 6 that you can read here. Continue reading
This coming Sunday is the 4th Sunday of Easter . In yesterday’s post we considered membership in the flock, but from Jesus’ perspective, as we focused on knowing, being given, and following. Today we consider the oneness of Jesus and the Father which is at the heart of our Christian confession – there is a unique relationship between Jesus and the Father (and the Holy Spirit). That oneness is expressed in Scripture as a oneness of nature, of will, of knowledge, and many things, all the while being a distinct persona. Some Christians point to v.30 (The Father and I are one.) are a simple proof text of the uniquely Christian confession. While this verse is part of the confession, this verse is actually quite limited in what it claims.
This coming Sunday is the 4th Sunday of Easter . In yesterday’s post we focused on the idea that if Jesus is the Good Shepherd – then what/who constitutes the flock? Who are the sheep that follow the promised Messiah? And in the course, we spend some time nuancing some of the language used in the text. Continue reading
Were it not for the Feast of Sts. Philip and James, the first reading for this week-so-far would have recounted the public ministry of St. Stephen. He had been publicly debating with members of a synagogue and apparently it became so animated that Stephen is hauled before the Sanhedrin by men who falsely state: “For we have heard him claim that this Jesus the Nazorean will destroy this place and change the customs that Moses handed down to us” (Acts 6:14) In a way, their claim was true. Stephen had depreciated the importance of the temple and the Mosaic law and elevated Jesus to a stature above Moses. Continue reading
Here is an experiment in turning a previous post into a video.
So… what do you think? I used a free website -Lumen5.com.
friarmusings 