Author Archives: Friar Musings

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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

A Final Thought

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At the beginning of this commentary, we noted that it might seem odd to have an “end times” passage as the gospel for the first Sunday of Advent. But recall that while such readings are often associated with the second coming of Christ in the mind of modern readers, the Old Testament passages that speak of the “days of wrath” or “the day of the Lord” are pointing to the coming of the promised Messiah. And our gospel reminds us that in our liturgical cycle we too are preparing to celebrate the coming of the Messiah – even as we are reminded of the passing nature of this world and our lives. Continue reading →

Warnings and Advice

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This coming Sunday is the start of a new liturgical year (Year C) and the first Sunday in Advent. In the posts this week we have looked  at the gospel in context and in detail. The reading ends with a final admonishment

34 “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise 35 like a trap. For that day will assault everyone who lives on the face of the earth. 36 Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”

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The People’s Response

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This coming Sunday is the start of a new liturgical year (Year C) and the first Sunday in Advent. In the previous post we were considering the Lukan usage of the word “sign” – 25 “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. Continue reading →

When these signs begin

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This coming Sunday is the start of a new liturgical year (Year C) and the first Sunday in Advent. In the two previous posts we placed the Sunday gospel in the context of the Advent Season and in Scripture. Today we can begin to consider some of the details.

25 “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. 26 People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

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Remembering the Roots of Thanksgiving

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I am grateful for a day in which we, as a people, pause to give thanks. And who do we have to thank for this holiday? Your answer is likely “The Pilgrims.” You would not be wrong, but then not completely correct, either. Certainly, Thanksgiving and the religious response of giving thanks to God is as old as time. When one considers enduring cultures, one always finds men and women working out their relationship to God. There is almost always a fourfold purpose to our acts of worship: adoration, petition, atonement, thanksgiving. Such worship is part and parcel of life. And yet, there is still a very human need to specially celebrate and offer thanksgiving on key occasions and anniversaries. Since medieval times, we have very detailed records of celebrations marking the end of an epidemic, liberation from sure and certain doom, the signing of a peace treaty, and more. Continue reading →

Revelation – the mark of the beast

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The first readings for this 34th Week of Ordinary Time is taken from the Book of Revelation (except Thursday in the United States as we celebrate Thanksgiving). Revelation, the last book of the Bible, is one of the most difficult to understand because it abounds in unfamiliar and extravagant symbolism, which at best is unfamiliar to us. Symbolic language, however, is one of the chief characteristics of apocalyptic literature which enjoyed wide popularity in both Jewish and Christian circles from ca. 200 B.C. to A.D. 200. The first readings this week contain visions in symbolic and allegorical language borrowed extensively from the Old Testament, especially Ezekiel, Zechariah, and Daniel. Continue reading →

In the Gospel of Luke

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This coming Sunday is the start of a new liturgical year (Year C) and the first Sunday in Advent. In yesterday’s post we placed the Sunday gospel in the context of the Advent Season. Today we can find its place in the context of Scripture.This reading is taken from Luke’s gospel just following Jesus’ entry into Jerusalem on Palm Sunday. Jesus’ confrontation with the authorities in the Temple (which began back at 19:47, the cleansing of the Temple) now shifts to the future tense. Continue reading →

The Day of the Lord

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This coming Sunday is the first Sunday in Advent. The words of this Gospel are ominous to say the least and point to the “Day of the Lord,” a recurring theme in the Old Testament, symbolizing a time of divine intervention in history. It represents a moment when God acts decisively, bringing judgment, justice, and sometimes deliverance. The concept of the “Day of the Lord” appears primarily in prophetic books like Isaiah, Joel, Amos, and Zephaniah. Here is a summary of its meaning based on these scriptures: Continue reading →

Context in Advent

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This coming Sunday is the start of a new liturgical year (Year C) and the first Sunday in Advent. The season of Advent (Latin for “coming to”) begins with a look to the future coming (parousia in Greek) of the Son of Man. (n.b.: the phrase “second coming” doesn’t occur in scriptures!) One wonders why this would be the first gospel of Advent for this year. Shouldn’t we be looking ahead to the coming of Jesus as a baby in Bethlehem? The subsequent Sundays in Advent for this year do exactly that. I would suggest that the Church wants to remind us that the coming promised is already and continuing to be here. In Simply Christian: Why Christianity Makes Sense, by N. T. Wright suggests that the “reappearing” of Jesus might be a better phrase — and one that was used by some early Christians. Continue reading →