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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Pope Francis’ word

You might know that Pope Francis daily celebrates Mass at the chapel where he lives, Santa Marta. He reflections on the daily readings are available on the Vatican News website’s page, Word of the Day.  As an ever work-in-progress homilist, I greatly appreciate his insights and the clarity (and brevity) of his homily. From Pope Francis:

Vigilance! But, three criteria, eh! Do not confuse the truth. Jesus fights the devil: first criterion. Second criterion: the one who is not with Jesus is against Jesus. There is no middle ground. Third criterion: vigilance over our heart because the devil is clever. He is never cast out forever! That will happen only on the last day.” (Homily, Santa Marta, 11 October 2013)

Beelzebul

The synoptic gospels (Mark, Mathew and Luke) recount the story of Jesus being accused of working for the powers of darkness: ““By the power of Beelzebul, the prince of demons, he drives out demons.” I can remember as a young person being frightened to know the devil was so familiar to the world that he/she had a name: Beelzebul. One of my vivid memories was as child hearing a fiery sermon by a preacher at the Pine Street Pentecostal Church. It was a Sunday night and we were outside listening. Again and again the preacher hoisted up and dropped upon the congregation the name of Beelzebul, the prince of darkness who leered, lingered, and lured the unwary soul onto perdition’s ways.

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Joshua

While reading the Old Testament, you probably noticed there are moments of violence in which the role of the antagonist is played by the Hebrew people. The Book of Joshua, following on the heels of the Moses and the time in the wilderness, presents a narrative of the way Israel took possession of the land of Canaan, making it the land of Israel – by conquest.

The Book of Joshua is not a newspaper report or a historical reporting – most scholars hold that it was not composed at the time of Israel’s entry in the Promised Land, but is a later composition that preserves older oral narratives of Israel’s settlement of the land – especially the division of the land among the 12 tribes of Israel. If the people entered the land of Canaan circa. 1200 BCE, the initial composition is thought to be sometime between the fall of the 10 northern tribes (722 BCE) and the fall of Jerusalem (587 BCE) – some 500+ years later. The Book of Joshua should be read not so much as imparting information about how Israel took over the land of Canaan as teaching a lesson about how Israel is to avoid losing the land. It should be remembered that by the time the book was written, the Canaanites were long gone.

A comparison of Joshua with the account of Israel’s early history found in the first chapter of the Book of Judges shows that Israel’s emergence as the dominant presence in the land was a slow and piecemeal affair, not achieved at one stroke and with great ease: the Book of Joshua, with its highly idealized depiction of the “conquest,” is a cautionary tale about what the people are to do and not do in order to avoid the fate of the Northern Kingdom in losing the land.

The folks at the Bible Project have produced a nice video overview of the Book of Joshua and offers insight as to the violence described in the book.

As always, I encourage you to support the not-for-profit work of The Bible Project.

What we teach

…whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.” (Mt 5:19)

About twenty years ago now, the US Supreme Court directed Judge Roy Moore, the Chief Justice of the Alabama State Supreme Court, to remove a Ten Commandments monument from the rotunda of the state courthouse that he had ordered placed there. Judge Moore refused, his view being that to remove the monument was unconscionable because it would be to refuse to acknowledge God as the source of all justice and law. The monument was removed, Judge Moore, too.

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A lifetime of practice

Forgiveness is one of those fundamental lessons we try to teach our kids from an early age: when siblings bicker or hurt each other, or if friends break a toy. And at the same time, we should ever be aware that we have not exactly mastered the art of forgiveness. The ability to forgive is a learning experience that often takes a lifetime. It’s not easy, but perhaps it’s not meant to be easy. Showing compassion and understanding in a world through which we cautiously pass takes an open heart instead of the guarded one we often carry. Continue reading

Whoever believes, lives

Next Sunday is the 4th Sunday of Lent, Year B. You can read a full commentary here.      

14 And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, 15 so that everyone who believes in him may have eternal life.” 16 For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. 17 For God did not send his Son into the world to condemn the world, but that the world might be saved through him. 18 Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. 19 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. (John 3:14-21)

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Speed

When one thinks of the word “speed,” what comes to mind? Fast cars or memories of childhood racing down a steep hill on your bicycle? The 1994 movie “Speed” with Sandra Bullock and Keanu Reeves (yes, it has been that long!)? There are all manner of “go fast” memories and thoughts that course through our minds, rapidly turning over in our heads as we race through the day, quickly getting ready for the day or the next thing to-do. We live in a speedy world.

“Speed” derives from the Old English spēd, which referred to prosperity, good fortune, and success. This sense of “speed” lives on in Godspeed, which comes from the Middle English phrase God spede you (meaning “God prosper you”) In Genesis 24:12, a servant of Abraham says aloud, “LORD, God of my master Abraham, let it turn out favorably for me” (NAB), but a older translation is “I pray thee, send me good speed this day…. ” These days, “God speed” lives on in our wishes for someone to have a prosperous and safe journey under the protection of God. 

As you race though this and that, God speed to you this day!

Social Distancing Recalled

It has been about a year since “social distancing” became an all too familiar expression. No doubt we can all look back on the year past and collect our own anecdotes. This post is from a year ago. It is eerily accurate and still funny. Enjoy.

  • Half of us are going to come out of this quarantine as amazing cooks. The other half will come out with a drinking problem.
  • I used to spin that toilet paper like I was on Wheel of Fortune. Now I turn it like I’m cracking a safe.

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A reluctant leader

One aspect of Francis’ changing life that has attracted recent attention is the movement of Francis from solitary figure, living a quasi-hermetical life for four to five years, now beginning to live in a growing community of brothers – all of whom are looking to Francis for spiritual and communal leadership. There was something attractive about Francis, his way of following the gospel, and perhaps the recent “commissioning” by Pope Innocent III gave a certain cache of legitimacy to this way of being Christian in the world. Eventually many people came to join the Franciscan movement, which soon enough became a religio and eventually an ordo, but those demarcations are eight to ten years in the future ahead of the Spring of 1209.

Virtually all scholars agree that Francis, at this point, did not envision his group to be more than a small group of men living an evangelical life in common. But there are also no indications that Francis thought too far ahead in any matter at this point in his life. Things just seemed to unfold, signs appeared along the way, and Francis followed the path in faith. And people followed Francis.  Whether he liked it or not, Francis was their leader. Continue reading