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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Now is the time

Our text from the 5th Sunday in Lent (Year B) is located in the final section of the “Book of Signs” in the Gospel according to John. You can read a full commentary here. As a bit of refresher, the seven signs in John’s Gospel are:

Through the story of the raising of Lazarus we already know that Jesus has power over death, but in this gospel account it is revealed that He will give life through death. A death that is quickly approaching as this gospel account occurs after Jesus’ entry into Jerusalem that we celebrate on Palm Sunday of the Lord’s Passion. Continue reading →

Heaven and Earth

In today’s first reading from Isaiah, the prophet is speaking to the Jewish people in exile in Babylon (or soon thereafter) and reminding them of their mission to be a light to the world of the goodness and justice of the God of the Covenant. Isaiah holds up an image of a “new heavens and a new earth” – a similar image to one spoken of the Book of Revelation in the New Testament…. and those images, I suspect, are quite different from ones we hold in our minds. Images that propose for us, heaven is somewhere not here, a place we hope to go to when we pass from this mortal coil, where God lives. Earth becomes the transit stop on the way. All of this is mingled into the idea of the Second Coming of Jesus. When this latter topic is brought up, I will often say, “That’s right…. but have you ever heard of the Second Going?” Continue reading →

All in

John 3:16 – “For God so loved the world that he gave his only Son” It is perhaps the best-known bible verse here in the United States.  It appears on bumper stickers and will no doubt appear during the upcoming NCAA basketball tournament. It’s everyone’s favorite Bible verse. Why not? God loves us. Swish – nothing but net. Game over. Nothing left to do but flood the court in unbridled joy!

The language and logic of the kingdom of God is Love. It is the calculus of the Kingdom by which God is “all in”: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.”  That the world, the whole world might be saved. The ones whose team hit that game-ending three pointer. As well as the ones whose final shot air-balled, all hope vanishing in a moment. And God still comes. Still loves. Still saves.

But… I’ve wondered whether, if people thought about this verse for just a little longer it might just prove to be far less comforting and far more disconcerting. So let’s review…

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The penitential life

The small band of brothers living at Rivo Torto and later at the Porziuncula, were drawing others to their way of following Christ in the world.  And if they expected to find a uniform dress code, posted rules, a great deal of organization, a formation program, or even someone to sit them down and explain what was expected – they were in for a surprise. Francis assumed that his followers would learn by imitation. Giving them rules or structures to follow was not merely difficult for him, it went against the grain of the meaning of minority – to be the lesser brother. The new arrivals simply did what Francis did: daily prayer, work at a local leprosarium, go to local churches to participate in Eucharist, eat, pray again, witness to the local Umbrian people near Assisi, and live a life in community.  The brothers had to watch Francis closely and do their best to understand. Continue reading →

Tech and the future

I subscribe/follow several sources of news and information on thing tech. More big picture than detailed technical. This week the CEOs of Airbnb and Facebook offered their insights about the post-pandemic future. It has been my experience the press release/announcement is splashy event with all the rest playing itself out over time. But in the interim their pronouncements about the future are increasingly red-carpet events and there is a tendency to opine about things not exactly “in their wheelhouse.” [Note: idiomatic use of “wheelhouse” – the field in which a person excels; one’s strongest interest or ability; Oxford English Dictionary … in case you were wondering.]

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When we walk out on God

The Book of Judges, the seventh book of the Old Testament, is a narrative that covers the time between the death of Joshua who lead the Hebrews to settle the Promised Land, and establishing the age of King as described in the Books of Samuel, the last of the Judges. In the in-between times God raised up Judges to serve as temporary leaders of the 12 Tribes of Israel.

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How far?

In today’s readings we encounter a familiar passage. One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” (Mark 12:28-31)

One of the great leaders of Judaism was the sage and scholar, Rabbi Hillel. He was also the president of the Sanhedrin and the highest authority among the Pharisees in Jerusalem during the reigns of King Herod and the Roman Emperor Augustus. Rabbi Hillel is thought to have died during the time Jesus was a youth. Possibly he heard Hillel teach as a young boy (Lk 2:41-51); certainly, Jesus would be familiar with Hillel’s teachings as he began his public ministry.

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Psalm 8

The expression “a preferential option for the poor” or “option for the poor and vulnerable” is a basic tenet of Catholic Social Teaching, a body of papal encyclicals from the late 19th century up through today. It consists of seven basic themes of which the US Bishops have nice introduction here. One of those themes is “Option for the Poor and Vulnerable.” This theme says that a basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first. Many times we read the Matthean passage and feel the call to individual acts of compassion and justice, but the US Bishops also direct our attention to more systemic issues of economic justice and domestic poverty. Lots of links and lots to consider! And you might be asking “what does this have to do with Psalm 8?”

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Pope Francis’ word

You might know that Pope Francis daily celebrates Mass at the chapel where he lives, Santa Marta. He reflections on the daily readings are available on the Vatican News website’s page, Word of the Day.  As an ever work-in-progress homilist, I greatly appreciate his insights and the clarity (and brevity) of his homily. From Pope Francis:

Vigilance! But, three criteria, eh! Do not confuse the truth. Jesus fights the devil: first criterion. Second criterion: the one who is not with Jesus is against Jesus. There is no middle ground. Third criterion: vigilance over our heart because the devil is clever. He is never cast out forever! That will happen only on the last day.” (Homily, Santa Marta, 11 October 2013)

Beelzebul

The synoptic gospels (Mark, Mathew and Luke) recount the story of Jesus being accused of working for the powers of darkness: ““By the power of Beelzebul, the prince of demons, he drives out demons.” I can remember as a young person being frightened to know the devil was so familiar to the world that he/she had a name: Beelzebul. One of my vivid memories was as child hearing a fiery sermon by a preacher at the Pine Street Pentecostal Church. It was a Sunday night and we were outside listening. Again and again the preacher hoisted up and dropped upon the congregation the name of Beelzebul, the prince of darkness who leered, lingered, and lured the unwary soul onto perdition’s ways.

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