Matthew 21:28–32 28 “What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ 29 He said in reply, ‘I will not,’ but afterwards he changed his mind and went. 30 The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. 31 Which of the two did his father’s will?” They answered, “The first.” Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. 32 When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him. Continue reading
Author Archives: Friar Musings
All figured out
“For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.” (Isa 55:9).
This passage from the prophet Isaiah is a good thing to remember right about the time you think – “I’ve got this figured out….” The “this” can be just about any on-going aspect of our life. Think you have high school figured out? Being a parent or grandparent? Business? Marriage? Relationships? Tampa Bay Bucs football? Maybe someone is so bold to think, “I have this whole God-thing figured out…” Hmmmm? Really? Continue reading
to think about file
I like writing – even if it is a struggle at times. There is something—I don’t know— compelling about it when the germ of a thought begins to take shape and forms itself into a more complete thought. The preparation of a homily is often like that. You sit with the readings for the coming Sunday and let one or more points rise to the surface. Some ideas will be interesting, some will make the list for some future weekend, and every once in a while, the idea is just self-evident. The homily has a beginning, a pointed end, and a clear pathway to get from one to the other. In those moments, it just seems to flow. Continue reading
Words for our times
There are times when I am celebrating daily Mass, I can drift off in thought. It mostly occurs during the readings as I mentally make last-minute adjustments in my homily. I have a theme, a reflection, and I always wonder what connections I should make with what going on in the world. I was thinking about – what seems to me – a recent uptick in the virulent and harsh commentaries online. You name the topic: health care, DACA, racism, border security, immigration, refugees, and much much more – and the dialogue (if you can call it that) is ever more vitriolic, acrimonious, rancorous, bitter, caustic, spiteful, savage, venomous, poisonous, and malicious. Continue reading
Vineyard workers: reflection
What Can We Say. Patricia Datchuck Sánchez writes:
“Like most scriptural texts, this parable also should be evaluated and appreciated with regard for its various levels of development. At its initial or basic level, the parable defended Jesus’ missionary methodology of reaching out to extend the blessings of the kingdom to tax collectors and sinners. Whereas his contemporaries believed these to be pariah with no claim to salvation, Jesus’ words and works indicated that sinners were not only on equal footing with the righteous but were in fact the ones to whom God manifested special love and mercies.” Continue reading
In Maria’s wake
In thinking about this morning’s gospel, I begun to muse about the women in Jesus’ life and public ministry. The ones mentioned today, the ones at the foot of the cross, the ones who helped to grow and sustain the nascent Christian church. I have always wondered if those at the foot of the cross – those who witnessed the horrific death of Jesus – saw the Resurrection with different eyes and heart. Was it different to have been at Gethsemane, run away, heard about the crucifixion, and then be there in the upper room to witness to the resurrected Jesus? Was it different from those who saw the fullness of His suffering and death and to experience in their hearts what it truly meant to conquer death? Continue reading
Vineyard workers: assumptions
Caught in the Midst of Assumptions. It is interesting that it is the “manager” or “steward” (epitropos), not the owner, who calls the workers and “gives them their pay/reward” (misthos). They are the ones who dispense what the owner considers right and just. They are also the ones who take the flak from those who disagree. I think we can all relate to being the one thrust into the middle of something not necessarily of our own making. Continue reading
Vineyard workers: daily wage
1 “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2 After agreeing with them for the usual daily wage, he sent them into his vineyard. 3 Going out about nine o‘clock, he saw others standing idle in the marketplace, 4 and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ 5 So they went off. (And) he went out again around noon, and around three o‘clock, and did likewise. 6 Going out about five o‘clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ 7 They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ Continue reading
Vineyard workers: more context
Long (Matthew, Westminster Bible Companion) writes concerning the rich man story, which also applies to our text: “… we must realize that, when the young man encounters Jesus, two very different worlds collide: this world, with all its prevailing customs and values, and the radical new way of life called for in the kingdom of heaven.” [p. 220]
This radical life comes at a price. Peter understands that and so he asks, “what about us who have already given up everything,” Jesus points to the life within the kingdom and then concludes that the called-for reversal will also be evident in the order of blessing on entering the kingdom: “But many who are first will be last, and the last will be first.” (Mt 19:30) Continue reading
Vineyard Workers: context
1 “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2 After agreeing with them for the usual daily wage, he sent them into his vineyard….
In the Matthean narrative we are firmly ensconced in the midst of Jesus’ instructions, not of the crowds, but of the disciples, preparing them for not only his death and resurrection, but also for their mission to world. In other words Jesus is preparing them to be disciples – and preparing them to serve the new People of God being formed. Continue reading