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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

The Stone Rejected: the people

As mentioned in a previous post, this expression ethnos might point to new people of God arising out of Jesus’ ministry and characterized by faith in him. We previously saw such a motif outlined in 8:11–12 and in the rabble of tax-collectors and prostitutes who “go ahead of” the chief priests and elders into the kingdom of God (vv. 31–32). The term ethnos, “nation,” calls for some such understanding, takes us beyond a change of leadership to a reconstruction of the people of God whom the current leaders have represented. Continue reading

A Stone Rejected: the One

The Traditional Interpretation. This interpretation holds that the parable is a symbolic account of the history of Israel, whose leadership (tenants of v.34) has rejected God’s earlier prophetic messengers (cf. Jer 7:25–27 seen in servants of vv.34-35). In v.37 the parable leaves Israel’s past and intuits the events of the Passion and Crucifixion that lay in the days to come. Indeed, the leaders of Jerusalem will seize Jesus and crucify him outside Jerusalem (cf. v.39). Where the traditional interpretation begins to waver starts in v.43 taking on a different direction from its OT parallel in Is 5:1-7: Continue reading

A Stone Rejected: vintage time

laborers-in-the-field-11thcentbyzantineCommentary. This parable begins much like Isaiah 5:1-2 (the reading from the OT accompanying our gospel). It is the third parable in Matthew with a vineyard setting (20:1-16, the workers in the vineyard; 21:28-32, the two sons). What does the vineyard represent? In Isaiah it represents Israel and many have assumed that is its meaning in the parable, e.g., the vineyard = Israel; the tenants = religious leaders; landowner’s slaves = prophets whom they rejected. With this interpretation, we note that the vineyard is not destroyed, but turned over to new tenants. To use another biblical metaphor, the unfaithful, greedy shepherds are removed (Mt 9:36; Ezekiel 34) and new shepherds are installed to care for the sheep. Continue reading

Things Franciscan

As we enter into the celebration of the Transitus and the Feast of St. Francis of Assisi, I thought it good to point the interested reader to a “page” of posts about St. Francis that were part of a series I did several years ago. You can find the complete list here.

There is also a series (from several years ago) on the Admonitions of St. Francis. The “lead” post can be found here. For the most part, you can use the “previous/next” arrows on the post to navigate.

Enjoy – and Happy Feast Day!

A Stone Rejected: context

laborers-in-the-field-11thcentbyzantineMatthew 21:33–43 33 “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. 34 When vintage time drew near, he sent his servants to the tenants to obtain his produce. 35 But the tenants seized the servants and one they beat, another they killed, and a third they stoned. 36 Again he sent other servants, more numerous than the first ones, but they treated them in the same way. 37 Finally, he sent his son to them, thinking, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ 39 They seized him, threw him out of the vineyard, and killed him. 40 What will the owner of the vineyard do to those tenants when he comes?” 41 They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” 42 Jesus said to them, “Did you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes’? 43 Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit. Continue reading

Moving Fences

In Bible Study, we are blessed to have a participant who teaches biblical Hebrew at the college and graduate level. She always brings interesting insights into the origin of Hebrew words and expressions. For example, there a root word in Hebrew that is used to form the words for “neighbor”, “friend,” and “enemy.”  Suddenly the expression, “Hold your friends close and your enemies closer” has a bit more depth – and in either case, they are neighbors. So, when Jesus responds to the questions, “…and who is my neighbor?” Then the we see the challenge – to cross over to embrace the other. That challenge is even in the very word “Hebrew” which comes from the Semitic word “a’piru” – those who cross over. Continue reading

A Pattern of Life

In a 13th-century text called the Il Foretti (The Little Flowers), a story is told about St. Francis in which a brother friar came to him and asked, “Why after you? Why is the whole world coming after you, wanting to see you, to hear you, to follow you?” Some 800 years after the life of St. Francis, this question remains. What is it about this unpretentious figure from the early 13th century that continues to exert such a perennial fascination for Catholics and non-Catholics, believers and agnostics alike? What is it that has made Francis the subject of more books than any other saint? Why has he inspired artists, ecologists, peace activists, and advocates for the poor to claim him as a patron? Why has he inspired countless tens of thousands of men and women to follow his Rule of Life in religious and secular communities? Continue reading

The Father’s Will: answers

Their Answer. The question that Jesus posed is now filled out: the chief priests and elders are required to adjudicate between the two brothers. For “doing the will of” God distinguishes mere profession from active compliance, and so here it suitably distinguishes between the attitudes of the two sons. Jesus’ question thus allows only one reasonable answer, which the Jewish leaders duly provide, but, like David in his response to Nathan’s parable (2 Sam 12:5–7), in so doing they provide Jesus with the ammunition he needs to mount an attack in v. 32 on their own inconsistency. First, however, he spells out its consequences. Continue reading

The Father’s Will: change

When Jesus asks, “What do you think?” (21:28) one has to hear the question in the context of their previous refusal to answer a question about the person and ministry of John the Baptist. Jesus does not allow the Jerusalem leadership’s previous strategic silence to pass into obscurity. Since the new question is about characters in a story, it is indirect, and the leaders cannot avoid answering it. Their own answer will likely expose the weakness of their human authority. Continue reading

The Father’s Will: authority

Commentary. Jesus had left Jerusalem for a brief stay in Bethany. He has now returned to the Temple area where, when he left the day before, the chief priests and scribes were angry with him (cleansing of the Temple, vv.12-17.) Given the deeds of the previous day, it seems only natural that the chief priests and the elders would ask about his credentials and question his authority. Continue reading