Tag Archives: rejection at Nazareth

Dismissed

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In today’s gospel, on the sabbath day Jesus attended the synagogue and was given the opportunity to speak about the reading from the sacred scrolls. The entire congregation was astonished at his teaching, which prompted questions concerning the source of his doctrine and wisdom and of the power which had been exhibited elsewhere in miracles of healing and exorcism.

Jesus had not been schooled in rabbinic fashion but had been trained as a manual laborer. His immediate family were well known to the villagers, who judged that there was nothing extraordinary about them that would have led them to expect something unusual from Jesus. What was the source of his wisdom, and who had empowered him to speak and act with such authority?

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Native place: the carpenter’s son

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Jesus-who-is-this“Is not this the carpenter, the son of Mary?”  The rhetorical question, “Is not this the carpenter, the son of Mary?” deserves careful attention both to the text and its meaning. At least in modern American, small towns generally celebrate the success of their native sons and daughters. In the Marcan account, the comments of crowd are generally seen as derogatory. What might be the thought behind such a reaction? Continue reading →

Native place: miracles

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Jesus-who-is-thisMiracles and Unbelief. As Mark’s readers would expect, Jesus responds to what people are thinking about him. The proverbial saying “Prophets are not without honor, except in their hometown” (v. 4) has been expanded with two clauses: “among their kin” and “in their own house.” The original proverb spoke about the “homeland” (patris). The qualifying clauses narrow the region down to the prophet’s household and relatives. If this retort is understood as an insult, then Jesus has responded to his critics in kind. Since the miracles in the previous chapter emphasize the importance of faith in those who approach Jesus for healing, the conclusion that Jesus is unable to work many miracles in Nazareth is hardly surprising. Continue reading →

Native place: hometown

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Jesus-who-is-thisJesus left Capernaum and traveled southward into the hill country until he came to the village where he had spent his youth and the early years of his maturity. While Mark does not name Nazareth, he has earlier indicated that this was the village from which Jesus came, and it is undoubtedly in view under the phrase “his own country.” Jesus returned to Nazareth as would a rabbi, accompanied by his disciples. The reference to the disciples is important, for during this period Jesus had been concerned with their training in preparation for the mission which Mark reports in 6:7–13. Continue reading →

Native place: context

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Jesus-who-is-this1 He departed from there and came to his native place, accompanied by his disciples. 2 When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! 3 Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” 5 So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. 6 He was amazed at their lack of faith. (Mark 6:1-6)
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Rejection: the carpenter’s son

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Jesus-who-is-this“Is not this the carpenter, the son of Mary?”  The rhetorical question, “Is not this the carpenter, the son of Mary?” deserves careful attention both to the text and its meaning. At least in modern American, small towns generally celebrate the success of their native sons and daughters. In the Marcan, the comments of crowd are generally seen as derogatory. What might be the thought behind such a reaction? Continue reading →

Rejection: miracles

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Jesus-who-is-thisMiracles and Unbelief. As Mark’s readers would expect, Jesus responds to what people are thinking about him. The proverbial saying “Prophets are not without honor, except in their hometown” (v. 4) has been expanded with two clauses: “among their kin” and “in their own house.” The original proverb spoke about the “homeland” (patris). The qualifying clauses narrow the region down to the prophet’s household and relatives. If this retort is understood as an insult, then Jesus has responded to his critics in kind. Since the miracles in the previous chapter emphasize the importance of faith in those who approach Jesus for healing, the conclusion that Jesus is unable to work many miracles in Nazareth is hardly surprising. Continue reading →

Rejection: hometown

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Jesus-who-is-thisJesus left Capernaum and traveled southward into the hill country until he came to the village where he had spent his youth and the early years of his maturity. While Mark does not name Nazareth, he has earlier indicated that this was the village from which Jesus came, and it is undoubtedly in view under the phrase “his own country.” Jesus returned to Nazareth as would a rabbi, accompanied by his disciples. The reference to the disciples is important, for during this period Jesus had been concerned with their training in preparation for the mission which Mark reports in 6:7–13. Continue reading →

Rejection: context

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Jesus-who-is-this1 He departed from there and came to his native place, accompanied by his disciples. 2 When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! 3 Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” 5 So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. 6 He was amazed at their lack of faith. (Mark 6:1-6)
 Continue reading →