Of course we all know that after the meal with his disciples that Jesus went to the Garden of Gethsemane. Actually, no gospel says that. Matthew and Mark wrote that he went to a garden. John says he went to Gethsemane. Fuse them all together and you get the “Garden of Gethsemane.” What does Luke say? Luke only calls it “the place.” There is no garden specifically mentioned nor is Gethsemane. Is it important? Well, it is a reminder to be attentive to the text before you and not meld the familiar stories and scenes from other sacred writers. Each sacred writer has something distinctive that can be missed if one fuses all the details from other accounts. Continue reading
Author Archives: Friar Musings
The Way to Easter Morning
“When I was a child I used to walk five miles to school in the snow, just to let them know that I was too sick to come to school that day.” So my father used to tell me. Hmmm…? Really – but hey, dad was really old, right? He probably grew up in the ice age and maybe the weather was very different back then. Such are the stories of our youth as parents try to teach us the lessons of life, sometimes wrapped in yarns, tall-tales, and memories of a different time and place. I still wonder how the to-and-from the store was uphill both ways. Continue reading
The Gospel of Luke: Teaching at the Passover Table
24 Then an argument broke out among them about which of them should be regarded as the greatest.
In the midst of the Passover to break out into an argument about who would be the greatest – imagine. This scene at table is reminder to be attentive and the problem of discernment to know what is important – especially in “real time.” The problem is that all of us have a Thanksgiving meal, a birthday party – a time when something important was at hand – and we argued about the most trivial of things.
Continue reading
The Gospel of Luke – The Passover Meal
Introduction to The Lucan Passion Narrative: The passion narratives provide the climax for each of the four gospels, catching up themes that weave their way through the evangelists’ entire portrayal of Jesus life and bringing them to a dramatic completion. In deft strokes the evangelists tell us of the final hours of Jesus’ life – his last meal with his disciples; his arrest in Gethsemane; his interrogation by the religious leaders; the trial before Pilate; and finally the heart clutching scenes of Jesus’ crucifixion, death and burial. Continue reading
A Forward to Holy Week
As you might imagine, Holy Week is a busy time in a large, dynamic parish. This year is no different. I had always wanted to write a more detailed study of the Passion narrative for publication. Maybe next year? In the meantime, I will repost some items from 2013 (also from the Gospel of Luke) that will provide some view of the three days from the “Last Supper” to the Resurrection. A note of caution and apology is in order. As I noted three years ago
“When I began to compile I made no attempt to be careful about sourcing, copying entire passages, footnoting, or the even the modicum of appropriate credit – and so there is likely a lot of content that is not my own. My apologies to all in advance.”
“Over the years I have compiled notes, documents, and items of interest about Scripture. Mostly for my own use and in teaching Bible studies in Catholic parishes. The idea was possible to make something that is approachable, more than “Bible 101” yet not too overwhelming, yet with notes for people who want more – and hopefully even if a person feels “stretched” by the content, it is not too much. I have come to realize I have developed a little library – and so I thought I would share some. “
Getting there…
Lately, during weekday Mass celebrations, I have been asking people, “So…how’s your Lent going? Are you getting there?” It is just under three weeks until we celebrate the Mass of the Lord’s Supper on Holy Thursday. So…. how’s your Lent going? A lot of the time people tell me that they have given up such and such for Lent and they are still good, sticking to the plan. That is a good thing. But I wonder, and often ask, “does that make room in your life for God?” Continue reading
Prayer of St. Patrick
I arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through confession of the Oneness
Of the Creator of creation.
I arise today
Through the strength of Christ’s birth and His baptism,
Through the strength of His crucifixion and His burial,
Through the strength of His resurrection and His ascension,
Through the strength of His descent for the judgment of doom. Continue reading
Entering Jerusalem: the king
36 As he rode along, the people were spreading their cloaks on the road; 37 and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen.
As Stoffregen notes, Luke’s account is one that challenges our memory with his own telling of the events. “It is quite ironic to read this as the processional gospel on ‘Palm’ Sunday. There are no ‘branches of palms’ mentioned in Luke’s account as in John (12:13). There are no ‘leaves from the field’ as in Mark (11:8). There are no ‘branches from the trees’ as in Matthew (21:8). There are no leaves or branches of any type mentioned in Luke. (Note that only John talks about ‘palms’!)” Continue reading
Entering Jerusalem: arriving
Luke portrays Jesus’ entry into the holy city in four scenes (vv. 28–48), the first two concerned with the acquisition of a colt for the short trip from the Mount of Olives to the city and the entry itself (vv. 28–40). These two serve a common theme—namely, Jesus’ royal personage. As will become evident, the whole process from obtaining a colt to the crowds’ proclaiming Jesus king is wrapped in the eschatological expectation and scriptural allusion (esp. Psalm 118 and Zech 9:9). As mentioned in the introduction (Context), this is a royal person entering a city – not to claim kingship, but as the follow-on to an already achieved victory. This is important because it suggests that Jesus is not about to assert his royal status. This accords well with his acclamation as king even before his birth (1:32–35), and with an interpretation of the preceding chapters of the Lukan narrative as developing the nature of Jesus’ kingship and, therefore, of his kingdom. What Luke is about to narrate, then, assumes the portrait of Jesus already established, with its salvific emphasis on good news to those living on the margins of society (4:18–19). Continue reading
Entering Jerusalem: context
28 After he had said this, he proceeded on his journey up to Jerusalem. 29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples. 30 He said, “Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here. 31 And if anyone should ask you, ‘Why are you untying it?’ you will answer, ‘The Master has need of it.’” 32 So those who had been sent went off and found everything just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying this colt?” 34 They answered, “The Master has need of it.” 35 So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. 36 As he rode along, the people were spreading their cloaks on the road; 37 and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. 38 They proclaimed: “Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest.” 39 Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He said in reply, “I tell you, if they keep silent, the stones will cry out!” Continue reading