Body of Christ: Promise

The Promise. Jesus’ words of promise were confirmed with a solemn oath that he would not share the festal cup until the meal was resumed and completed in the consummation. The sober reference “no more” indicates that this is Jesus’ final meal and lends to the situation the character of a farewell. The purpose of his vow of abstinence was to declare that his decision to submit to the will of God in vicarious suffering was irrevocable. Forswearing feasting and wine, Jesus dedicated himself with a resolute will to accept the bitter cup of wrath offered to him by the Father. Yet there is here a clear anticipation of the messianic banquet when the Passover fellowship with his followers will be renewed in the Kingdom of God. Then Jesus will drink the wine “new,” where in this context newness is the mark of the redeemed world and the time of ultimate redemption. The reference to “that day” envisions the parousia and the triumph of the Son of Man (see above on Ch. 13:24–27, 32; cf. 1 Cor. 11:26). Thus, in the context of reflecting upon his violent death on behalf of the many, and just prior to the impending events of the passion, Jesus clearly affirmed his vindication and the establishment of an uninterrupted fellowship between the redeemed community and its Redeemer through the experience of messianic salvation. Continue reading

Body of Christ: Last Supper

The Last Supper. In the verses which follow v.17, Mark concentrates all of his attention upon two incidents which marked the meal: the moment of the dipping of the bread and the bitter herbs in the bowl of stewed fruit when Jesus spoke of his betrayal (verses 18–21), and the interpretation of the bread and the third cup of wine following the meal itself (verses 22–25). Continue reading

Body of Christ: Passover

One of the reasons to “study” Scripture is to realize the gospels are not newspaper reports, historic documentation (although it sometimes does just that), or even eye-witness accounts.  Most often the gospels are the writing down, under divine inspiration, the oral accounts of the early Christian community about Jesus the Christ. This is worth noting because, when asked about the Last Supper, most Christians will reply that it was the traditional Passover meal.  But when asked, “Well, where does it say that in Scripture” many are less clear. Continue reading

Holy Week: Wednesday

Last-supper-from-Kremikovtsi-212 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” 13 He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him. 14 Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ 15 Then he will show you a large upper room furnished and ready. Make the preparations for us there.” 16 The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. Continue reading

Bread of Life: the world

synagogue-fresco-exodus

His Life for the Life of the World. 51 I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

Jesus now associates the separation of flesh and blood in a violent death as the moment of total giving of himself. Jesus, the Son of Man, will give of his whole self for the life of the world (6:51c) by means of a violent encounter between himself and his enemies (1:5, 11; 2:18-20; 3:14; 5:16-18) in which his body will be broken and his blood will be poured out (6:53-54). This is the ongoing presence of Jesus in the gathered klasmata (vv. 12-13), the enduring gift that the Son of Man will give, the food that will not perish (v. 27) but will forever satisfy all hunger and thirst (v. 35). Continue reading

Palm Sunday of the Passion: betrayer and betrayed

Entry_Into_Jerusalem1The Gospel reading for Palm Sunday of the Lord’s Passion is quite lengthy and so will not be included here. It can be found at the USCCB website:

Commentary. This very long narrative will be broken into small passages that may help the reader to focus and reflect on specific sections. The general outline listed in the previous post is provided for you to locate these smaller passages within the larger framework. The narrow framework is taken from Boring’s outline of the Matthean Passion narrative. Continue reading

The Gospel of Luke: Teaching at the Passover Table

christ224  Then an argument broke out among them about which of them should be regarded as the greatest.

In the midst of the Passover to break out into an argument about who would be the greatest – imagine. This scene at table is reminder to be attentive and the problem of discernment to know what is important – especially in “real time.”   The problem is that all of us have a Thanksgiving meal, a birthday party – a time when something important was at hand – and we argued about the most trivial of things.
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The Gospel of Luke – The Passover Meal

Introduction to The Lucan Passion Narrative: The passion narratives provide the climax for each of the four gospels, catching up themes that weave their way through the evangelists’ entire portrayal of Jesus life and bringing them to a dramatic completion. In deft strokes the evangelists tell us of the final hours of Jesus’ life – his last meal with his disciples; his arrest in Gethsemane; his interrogation by the religious leaders; the trial before Pilate; and finally the heart clutching scenes of Jesus’ crucifixion, death and burial. Continue reading

Passover Preparations

Last-supper-from-Kremikovtsi-212 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” 13 He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him. 14 Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ 15 Then he will show you a large upper room furnished and ready. Make the preparations for us there.” 16 The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. Continue reading

Corpus Christi – for the life of the world

His Life for the Life of the World. Jesus now associates the separation of flesh and blood in a violent death as the moment of total giving of himself. Jesus, the Son of Man, will give of his whole self for the life of the world (6:51c) by means of a violent encounter between himself and his enemies (1:5, 11; 2:18-20; 3:14; 5:16-18) in which his body will be broken and his blood will be poured out (6:53-54). This is the ongoing presence of Jesus in the gathered klasmata (vv. 12-13), the enduring gift that the Son of Man will give, the food that will not perish (v. 27) but will forever satisfy all hunger and thirst (v. 35). Continue reading