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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Remembering Freedom

freedom-pastor-col-0705OK, pop quiz time. Who were the “Freedom Riders?” My random (and quite small) sample yielded some interesting answers. The most common was a speculation that it was an organized motorcycle ride akin to the “Rolling Thunder” ride in Washington D.C. around Memorial Day. As it turns out the initial “Rolling Thunder” ride was officially titled “Ride for Freedom.” These rides are a way to bring full accountability for prisoners of war (POWs) and missing in action (MIA) service members of all U.S. wars. It was a good guess and in their way, the Rolling Thunder rides honor those who struggled to preserve our freedom. But they are not the “Freedom Riders.”

On the 4th of every July, as a nation, we celebrate freedom. OK…another pop quiz: what is freedom. Before reading on, pause here and give it some thought. Merriam-Webster initially defines it as “the quality or state of being free.” I don’t think that advances our understanding very much, but they do go on, offering, “the absence of necessity, coercion, or constraint in choice or action.” That is a lot closer to the understanding offered by Anselm of Canterbury some 1,000 years ago. Anselm wrote that if one’s idea of freedom is centered on choice – however true – it is an impoverished sense of freedom. Continuing on, Anselm offered that to be truly free is to be unburdened. Unburdened so that there are no obstacles, barriers, or obstructions to impede your journey to God, so that arriving before God you can experience the great paradox. To be truly free is to have no choice at all. There is only Love.

I am old enough, and having grown up in the South, still remember the water fountains in Belks and JC Penny’s labeled “Colored” and “Whites Only.” I can recall the overt and covert rules of racism in the ways in which buses were ridden, sidewalks traversed, and the one that confused me the most: calling an adult black man or woman by their first name. I never could bring myself to do that. I would at least add Mr. or Mrs. before their first name. When one tells these stories to my nieces, nephews, and their children, it is kinda’ fun to see their expression. It is a look of disbelief and “what planet did you grow up on?” And I am glad that it is that way for them.

Back to the quiz. Who were the “Freedom Riders?” The year was 1961 when a group of 13 African-American and white civil rights activists launched the Freedom Rides, a series of bus trips through the American South to protest segregation in interstate bus terminals. The Freedom Riders, who were recruited by the Congress of Racial Equality (CORE), a U.S. civil rights group, departed from Washington, D.C., and attempted to integrate facilities at bus terminals along the way into the Deep South. African-American Freedom Riders tried to use “whites-only” restrooms and lunch counters, and vice versa. The group encountered tremendous violence from white protestors along the route, but also drew international attention to their cause. Over the next few months, several hundred Freedom Riders engaged in similar actions. In September 1961, the Interstate Commerce Commission issued regulations prohibiting segregation in bus and train stations nationwide.

On Mother’s Day, May 14th , 1961, a Greyhound bus carrying Freedom Riders arrived in Anniston, Alabama. There, an angry mob of about 200 white people surrounded the bus, causing the driver to continue past the bus station. The mob followed the bus in automobiles, and when the tires on the bus blew out, someone threw a bomb into the bus. The Freedom Riders escaped the bus as it burst into flames, only to be brutally beaten by members of the surrounding mob.

In 1961, the Freedom Riders weren’t risking life and limb simply around choice, they were taking aim at the burdens carried by people of color then – and now. They were striving for freedom in the deepest sense of its meaning, to be unburdened, to turn their energies away from navigating the burdens of racism dictating where they could walk, have a drink of water, or sit. They strove to live without unneeded obstacles, barriers, or obstructions. They wanted to live free.

We often reflect on the great price our military men and women have paid in order that we live as free people, enjoying the freedoms of life in this country, where we enjoy freedom of speech, freedom of religion, and so many other freedoms enshrined in our Constitution. And we should reflect upon and be grateful for their service and their lives given for our freedom.

CplDuckworth-pastor-col-0705Let us also then remember Corporal Roman Ducksworth Jr., US Army, a military police officer stationed in Maryland, on leave to visit his sick wife when he was ordered off a bus by a police officer in Taylorsville, Mississippi and shot dead on April 9, 1962. The police officer thought Ducksworth was a “Freedom Rider.”

Let us not forget freedom’s price, its history, and that when together we are unburdened from our presumptions, fears, and prejudices, then, and only then, can we be truly free. There will be no choice; only Love.

Rejection: the carpenter’s son

Jesus-who-is-thisIs not this the carpenter, the son of Mary?”  The rhetorical question, “Is not this the carpenter, the son of Mary?” deserves careful attention both to the text and its meaning. At least in modern American, small towns generally celebrate the success of their native sons and daughters. In the Marcan, the comments of crowd are generally seen as derogatory. What might be the thought behind such a reaction? Continue reading

Rejection: miracles

Jesus-who-is-thisMiracles and Unbelief. As Mark’s readers would expect, Jesus responds to what people are thinking about him. The proverbial saying “Prophets are not without honor, except in their hometown” (v. 4) has been expanded with two clauses: “among their kin” and “in their own house.” The original proverb spoke about the “homeland” (patris). The qualifying clauses narrow the region down to the prophet’s household and relatives. If this retort is understood as an insult, then Jesus has responded to his critics in kind. Since the miracles in the previous chapter emphasize the importance of faith in those who approach Jesus for healing, the conclusion that Jesus is unable to work many miracles in Nazareth is hardly surprising. Continue reading

Rejection: hometown

Jesus-who-is-thisJesus left Capernaum and traveled southward into the hill country until he came to the village where he had spent his youth and the early years of his maturity. While Mark does not name Nazareth, he has earlier indicated that this was the village from which Jesus came, and it is undoubtedly in view under the phrase “his own country.” Jesus returned to Nazareth as would a rabbi, accompanied by his disciples. The reference to the disciples is important, for during this period Jesus had been concerned with their training in preparation for the mission which Mark reports in 6:7–13. Continue reading

Rejection: context

Jesus-who-is-this1 He departed from there and came to his native place, accompanied by his disciples. 2 When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! 3 Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” 5 So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. 6 He was amazed at their lack of faith. (Mark 6:1-6)
Continue reading

Grace and welcoming

Mark-5-two-miraclesDo you ever get stuck on an image, a word, a moment in time, and continue to return to it – take it into prayer, reflection, and consideration? Sometimes it is a haunting thought – why didn’t I understand, why didn’t I say something, why couldn’t I have helped. Sometimes it is a instinct to find deeper understanding. It can be lots of things. I find that I return to the events of June 17th when good, grace-filled people died at Emmanuel AME Church in Charleston. It was an evening when grace and welcome abounded. Imagine being there at the Bible Study when someone, who looked completely different from you – perhaps triggering their instincts of danger – walks in and joins the study of God’s word. It would have been one thing for Dylan Roof to walk in guns blazing and be done with the terrible deed – but he was welcomed without condition or reservation, sat down, received their peace, and then an hour later unleashed his misguided hate, taking nine lives. Continue reading

Crossing over: a reflection

Mark-5-two-miraclesPerkins [590-91], as usual, offers a very interesting reflection on the passage.

The story of a nameless woman who has exhausted her resources seeking medical treatment for a chronic condition strikes a responsive chord with many older adults today. When they were younger, doctors seemed able to provide cures. Now these persons seem to have an ever-expanding list of medical complaints. As one man in his seventies put it, “After a certain age, you are never really well. Just less sick.” The financial drain and emotional difficulty of dealing with the bureaucratic, impersonal, and compartmentalized medical establishment compound the difficulty. Continue reading

Change – can do

Rosie-the-RiveterI suspect our attitude towards change is like our attitude towards death and taxes — it should be postponed as long as possible. But change is inevitable, natural, and part of the fabric of our lives, our families, and our parish community. Change can be exciting, thrilling, sad, and more – all at the same time. Sometimes change brings about the experience of an appreciation of what was, once the change has occurred. That too is probably inevitable, but, it seems to me, even more sad. Hopefully we are mindful and appreciative of what is “now,” and the good that lies ahead. Continue reading

Cross over: one alive

Mark-5-two-miraclesThe Raising of Jairus’ Daughter: the Subduing of Death. While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”

The interruption of attending to the hemorrhaging women creates a time delay in the narrative, providing space for the girl to die, messengers to report to the father, and mourners to gather at the house (vv. 35, 38). The messengers present an obstacle to the healing by advising the father to leave Jesus alone, since the girl has died. Jesus takes the initiative by telling Jairus to have faith (v. 36). The reference to faith picks up the conclusion to the healing of the woman. Continue reading

Crossing over: one healed

Mark-5-two-miraclesFear and Peace. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34 He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Why would the woman approach in “fear and trembling?” Perkins [588] provides a wonderful explanation that I will simply offer in whole: Continue reading