Author Archives: Friar Musings

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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Remembering

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The people are exiled in Babylon, their capital city and Temple destroyed. The prophet Isaiah has offered them assurance that they are not abandoned by God. In yesterday’s first reading the message was: your trials are not without purpose – it is a time for you to remember the choices that brought these troubles into your lives but also to remember that God is both just and compassionate. The prophet assures them that their hardship will end; they will be restored.

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John’s Instructions

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7 He said to the crowds who came out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce good fruits as evidence of your repentance; and do not begin to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God can raise up children to Abraham from these stones. 9 Even now the ax lies at the root of the trees. Therefore every tree that does not produce good fruit will be cut down and thrown into the fire.” (Luke 3:7–9) Continue reading →

Such is Our God

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“Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated…” (Isaiah 40:1-2)

The Prophet Isaiah is speaking to the Jewish people exiled to Babylon. His message is one of profound hope and consolation, reminding them – and us – of God’s infinite mercy. After a period of suffering and exile, God assures His people that their trials are not without purpose. He is both just and compassionate, bringing an end to their hardship and preparing a way for restoration.

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John’s Baptism

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“…the crowds who came out to be baptized by him.” (Luke 3:7)

At this point in the narrative there are no baptismal actions, but there is an emphasis on the interpretation of the ritual action itself. As Joel Green [173] notes: “ baptism is seen as an initiatory rite of passage as people (1) come away from their normal lives to participate in John’s ministry through baptism, (2) undergo a repentance-baptism signifying their (re)new(ed) allegiance to God’s purpose, and (3) return to their normal lives having accepted the challenge to reflect in their lives ways of living appropriate to true children of Abraham. John’s proclamation ensures that his baptism is understood as an assault on the status quo, that to participate in his baptism is to embrace behaviors rooted in a radical realignment with God’s purpose.” Continue reading →

Hope

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Because today’s gospel reading is the same as the gospel for the Solemnity of the Annunciation, I suspect that is part of the reason that people somehow think we are celebrating the conception of Jesus in Mary’s womb. But that is not it at all. We are celebrating the conception of Mary, the daughter of Joachim and Anna, the one who will become the mother of Jesus. What is it that is “immaculate” about this conception? That because of the pure gift of God, and not on the merits of any human being, Mary was conceived without original sin. It is in the teaching of our Church that God provided such a gift so that the mother of His only begotten Son would be the holy and pure Ark of the New Covenant. It is a particular gift to Mary but also a gift to us. Let’s place that in a larger context.

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The long arc of Salvation

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Today we celebrate the Solemnity of the Immaculate Conception. It is a very Catholic celebration that is often misunderstood outside Catholicism (and to be fair sometimes among Catholics). In popular culture there are lots of misconceptions about the Immaculate Conception. In TV and movies when the woman wonders how her pregnancy is possible, “it just can’t be…” there is some character who comments, “Oh, another Immaculate Conception?”  But the conception of Jesus in Mary’s womb by the power of the Holy Spirit is referred to as the Virgin Birth. In correctly-expressed Catholic theology, our celebration, the Immaculate Conception refers to the conception of Mary, the one we honor with the title the Blessed Virgin Mary. If you would like to read about the development of the celebration and the dogma of the Immaculate Conception, you can find that information here.

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John: Prophet and Herald

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The gospel for the 3rd Sunday of Advent in Year C continues the Advent theme of John the Baptist as the herald of the promised good news. In last Sunday’s gospel (Luke 3:1-6), Luke has already connected the ministry and actions of John to the proclamation of the “good news” by the prophet Isaiah:

“ 4 as it is written in the book of the words of the prophet Isaiah: “A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths. 5 Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth,   6 and all flesh shall see the salvation of God.’” (Luke 3:4-6)

Our reading finds John in the wilderness, baptizing people as he proclaims that his was a “baptism of repentance for the forgiveness of sins” (Luke 3:3). All of this was part of last week’s gospel for the 2nd Sunday of Advent. Yet, there are several verses that fall between the Advent gospels. Continue reading →

A History: The Immaculate Conception

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The Immaculate Conception of the Venerable One...It’s important to understand what the doctrine of the Immaculate Conception is and what it is not. Some people think the term refers to Christ’s conception in Mary’s womb without the intervention of a human father; but that is the Virgin Birth. Others think the Immaculate Conception means Mary was conceived “by the power of the Holy Spirit,” in the way Jesus was, but that, too, is incorrect. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain—that’s what “immaculate” means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God’s grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings. Continue reading →

A map for Advent

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Again the voice cries out: “Prepare the way of the Lord” – as it did last year; as it will again. What have you prepared? What will you remember about this Advent? 

Did you know I used to live in Loudoun County back in the 1980s? I owned a home in the hamlet of Paeonian Springs. After growing up in Florida and always living near the ocean, suddenly I was inland and living on the first ridge of the Blue Ridge Mountains. After years of competitive swimming, I was now living in a county that, at that time, did not have a public swimming pool. I needed a new sport.

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Learning, Unlearning, Forgiving

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The author Ian Toll’s trilogy of the Navy/Marine Pacific campaigns during World War II was a wonderful read. What lets Toll’s trilogy stand apart from those historians who wrote before him was his access to the personal war diaries of women and men on both sides of the conflict in the Pacific. One of the journals cited at various points along the timeline was from a young Japanese woman. Continue reading →