Being Intentional

SwimmingSomeone asked me why I get up most mornings for 5:30 swim practice – wouldn’t I like an extra hour or so of sleep, or maybe be able to stay up a little later the evening before? Extra sleep – sure. Stay up a little later – maybe. But the basic reason I get up so early is because I am intentional about having some semblance of a balanced life and that includes physical exercise. Once I am back at the parish, the course of the day may go as planned…or not, but I am free to respond without wondering if I can squeeze in a workout later in the day. It is liberating, even if a little bleary-eyed. Continue reading

The Stigmata

stigmata-st-francis-giottoAfter Francis’ withdrawal from active ministerial leadership of the friars, he witnessed an inevitable evolution of the religious order, which had grown to over 5,000 brothers in 1223 from the humble beginnings in 1209 of Francis and four companions. The evolution of the Order, necessary on a number of levels, also began to change the life of the fraternity. Francis worried that the Spirit of prayer was being compromised and that the necessities of ministry were leading the brothers to increasing ties to material possessions. He lived and suffered in a “Time of Doubt,” as described in the previous article. Continue reading

Witness and Watching

HomelessThere is folk wisdom which says never argue with a fool because a third person will not be able to tell the difference. Myself, I am partial to the wisdom from the West of Kenya which says, if you are bathing in the stream and someone steals your clothes don’t chase them. I had to think about that one at first – but in thinking about what the third person sees – it then became clear. Continue reading

A Time of Doubt

In the short span of 12 years (1209-1221), the Franciscans had grown from a small, Assisi-based fraternity consisting of Francis and four other brothers, to a large, “multi-national,” religious order with an approved Rule of Life, a Cardinal Protector (who would soon become Pope), and more than 5,000 brothers.  There was nothing in Francis’ life that prepared him for leadership of such a far-flung fraternity, which was already spanning the European continent and parts of the Middle East and North Africa.  He had been a spoiled dilatant, a would-be knight, a wounded warrior, a solitary figure, living a quasi-hermetical life, and now he was the “leader” of a growing, international community of brothers.  In the beginning, things just seemed to unfold, signs appeared along the way, and Francis followed the path in faith.  And people followed Francis.  Now most Franciscans had never met Francis and Francis’ model of leadership by example, which worked in 1209, but was not the one needed in 1221.  And so he stepped down as leader, leaving the Order in the care of the Church – at least as far as discipline and administration.  Yet it was also clear that he hoped to preserve a superior authority, of a spiritual type, demonstrated in the way in which he lived the Rule of Life. Continue reading

Up to now….

Note: the series on St. Francis is something that was being done for the parish bulletin.  It has been a while since posting an article there on here on friarmusings. So perhaps we should summarize a bit before pressing on. 

Some of the early key events in Francis’ life occurred between 1202 and 1209.  Before this period he was a bit of a prodigal son freely spending family money on entertainment and fun.  His military adventures in 1202 lead to a profound crisis in his life that in time lead him to become the person and saint we know best in story and legend.  It is in the year 1209 that history records Francis founding the religious movement that came to bear his own name:  the Franciscans.  If you would like to read theseries in detail, you can find the 29 previous installments at http://bit.ly/KtpqCF. Continue reading

Baptized, Sent, and Falling Short

Homa Bay, on Winam Gulf, Lake Victoria, Kenya;...

Homa Bay,Kenya

You’ve seen the movies: a person is in danger, slipping off a cliff or a building or some other perilous perch. Another person grasps them by the hand and desperately tries to pull him or her to safety. That is the image Isaiah gives us: God grasps the chosen servant by the hand and hangs on for dear life.  “I have grasped you by the hand; I formed you, and set you as a covenant to the people” (Is 42:6). It is an image that  Pope Benedict XVI sees in his book Jesus of Nazareth. Jesus, the sinless one, plunges into the waters of our life, grasps a new covenant people by the hand, rises from the waters, all the while hanging on for dear life – our life.  And we are baptized into Christ, raised toward eternal life, commissioned to journey through this life.  Baptized and sent.

18 years ago, on the 2nd day of my mission to Kenya, I found myself in the back seat, traveling by car from Kisumu to Homa Bay on a mostly rough, uneven, dusty and rock-strewn dirt road only meters from Lake Victoria. The land was dry, parched, and in need of irrigation – all the result of irrigation projects promised but never seemingly a high enough national priority for this out-of-the-way corner of the nation.  Later we were to discover we were between the short rains of December and the long rains of July and August – and in reality, at the beginning of a year-long drought. Continue reading

The Things We Know….or should…

Baptism-JesusYou know your birthday.  You know your significant other’s birthday – or if you don’t you should learn it quickly!  You know your anniversary.  If you’re a priest like myself, you know your date of ordination.  But….do you know the date of your baptism?

It is a question Pope Benedict asked in his first general audience of 2014.  Heck of a question, heh? Here are some of Pope Francis’ insights: Continue reading

Resolutions and Insanity

CalvinUnless you happen to be like my muse, Calvin, in the comic strip, I suspect you are about to make some New Year’s resolutions.  How did you do on last year’s resolutions?  About the same as the rest of us?  One ad hominem wisdom saying defines “insanity” this way: to keep doing the same thing and expect a different result.  Perhaps 2014 is a time to consider changing the way resolutions are considered, made, and hopefully, kept.

During the Advent season, many people took the opportunity to celebrate the Sacrament of Reconciliation as a spiritual preparation for Christmas and the New Year.  When someone lists out their sins and the areas of their lives that are in need of God’s forgiveness, I often respond with, “If you could only work on one thing from your list, what would be the priority?  What would be the one thing you would take into prayer and ask God’s help?”  Most people intuitively know their lives and have an answer.  I encourage them to do just that:  focus on that one thing with God’s help. Continue reading

Joseph of Cupertino

English: "S. Giuseppe da Copertino si ele...

Joseph of Cupertino was a Conventual Franciscan Friar (OFM Conv.) and is recognized and honored as a Christian mystic and saint. He is the patron saint of aviation, astronauts, mental handicaps, test taking, and students.

His Life. Joseph was born in the village of Cupertino in Italy in 1603 in a none-too-auspicious beginning. Ill fortune seemed to have set its seal on Joseph before he was born. His father, a carpenter by trade, was a good enough man in his way, but he was a poor hand at dealing with money; what little he earned seemed to slip at once through his fingers. At the very moment when his son came into the world his house was in the hands of bailiffs, and his effects were being sold up. Joseph was born in a shed at the back of the house, where his mother had hid herself out of shame. With such a beginning Joseph had very poor prospects.

By all descriptions Joseph was not a good student. He was described by his early teachers as easily being the dullest child in the village. He was absent-minded, awkward, and nervous; a sudden noise, such as the ringing of a church bell, would make him drop whatever he had in his hands. If ever a child began life with nothing in his favor it was Joseph; he had only one hopeful and saving quality—that he knew it.

The family, beset by its own problems, sought any means by which to give Joseph a trade. He was apprenticed to several tradesmen.  His year as a shoemaker’s apprentice ended and he had not learned to make even simple repairs. Each trade endeavor ended with Joseph being dismissed. He was easily distracted, not always of good disposition, and was given to wandering off.

First Meeting the Friars. When he was 17, a Franciscan friar came into the village begging. His parents thought that if Joseph could not be a student or learn a trade, at least he could be a friar. His parents approached family members who were already Franciscans, but their local houses were unwilling to entertain the idea of Joseph sharing their life.  After knocking on many friary doors, Joseph was accepted by the OFM Capuchins.

The brothers found that Joseph was a true test of their patience. Not only was he very dull and difficult to teach, but his fits of piety and abstraction were troublesome. He had a way of suddenly standing still in the midst of some task and forgetting everything. He would go down on his knees in the most unlikely places, utterly oblivious of everything around him. On one occasion, while carrying food into the dining hall, he suddenly dropped everything in a great crash. In the hope of curing him, bits of the broken plates were fastened to his habit, and he carried them about, as a penance, and as a reminder of his task of service. His stay with the Capuchins ended, as had all his apprenticeships.

Round Two with the Friars. His mother was not at all pleased to have the 18-yr. old Joseph back home again, so she finally got him accepted as a simple servant at the Franciscan monastery. His primary task was working in the stables and taking care of the horses. Slowly, Joseph began to change. He grew more humble and gentle, more careful and successful at his work. He also began to practice penance. After several years of work he had impressed the local friars with his simplicity, lightheartedness, and devotions, and was admitted to the Franciscan Order, eventually being ordained a priest.

Patron of test takers.  You may wonder how someone who was seemingly ungifted intellectually would be able to study and pass his tests in seminary, passing courses in philosophy, theology, liturgy, scripture, and more.  Perhaps there is a clue contained in the traditional prayer:

O Saint Joseph of Cupertino, who by your prayer, obtained from God the blessing to be asked at your examination only the questions you knew: Grant that we may, like you, succeed in the exams.

His Visions. Joseph had experienced ecstatic visions as a child. What later came to be understood as a wonderful gift of seeing God and the supernatural in all things was seen first as an oddity and burden. Now when he was a friar, and a priest besides, the visions grew stronger; it seemed easier for him to see God indwelling in His creation. Joseph could spend whole days lost in wonder and ecstatic prayer.

Patron of Aviators and Astronauts. One might also wonder how this 17th-century saint became the patron of aviation and astronauts. In the midst of some of his ecstatic moments, Joseph would rise from the ground, and move about in the air. Within a church or friary chapel he was seen to fly towards the altar or over it.  The moments were not limited to church, but occurred in the friary dining hall and even outside when suddenly he would fly into a tree. The patronage of flying things was perhaps a natural.

The Trials. But his levitation had a downside. In the 17th century, this special gift of God was also seen as being connected to witchcraft. This led some friars to denounce him. His Franciscan superiors transferred Joseph to another friary for close observation and scrutiny. As one might expect some brothers believed, some did not. The opinions were that he was a saint or a fraudulent troublemaker – there was no in between. He eventually was called to appear before the Inquisition in Naples.

The inquisitors examined him; after close testing they were unable to convict him of anything. Still they would not dismiss him; his case was at least doubtful, and they sent him for further examination to the Minister General of the Franciscan Conv. Order in Rome. Father General saw his humility; he began to doubt whether all was true that was said against him. In the end the lack of any clear consensus about Joseph lead to an agreement between the Inquisition and the Franciscans that Joseph was to be confined and kept in seclusion. And so he remained for 25 years. He died on September 18, 1663. He was just sixty years of age.