God’s holiness is rooted in his unique identity as the creator of the cosmos and the powerful source of all life and beauty and goodness. However, the power of God’s holiness is also dangerous to us as mortal creatures. But, in God’s desire to partner with humanity, he made a way for us to access his holy presence safely through Jesus. Jesus applies the dangerous heat of God’s holiness to the things that separate us from God.
As we read the Bible, we see that wherever Jesus goes, sickness is healed, brokenness is made whole, and death gives into life. This tells us something significant about what it means to participate with Jesus’ ongoing work in the world. Those who follow Jesus are called to be agents of God’s transforming holiness.
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After acknowledging that real strength comes from Christ and not himself, St. Paul writes: “So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong” (
Next Sunday is the celebration of the 
In the book of Genesis, the garden of Eden is portrayed as a high place where heaven and earth are one, and human relationships reflect this unity. But Eden is lost when humans rebel against God, so the unity between heaven, earth, and all humanity is fractured. God’s work throughout the rest of the Bible is all about recovering this lost unity. Israel’s tabernacle and temple served as symbolic Edens as they allowed for human and divine space to overlap. Because of Jesus, this place is no longer limited to one location, and the unity of Eden can be experienced wherever God’s people gather together in his love. 
n this story I think more Martha is given a bit of a hard time. After all, Jesus says that Mary has chosen the better part and it will not be denied her. And what do we then conclude about the part that Mary has chosen. Another way to look at this is to put yourself in Martha’s shoes. Jesus shows up at your door – would you have the presence of mind and the willingness to throw open the door and invite him in? Regardless of the readiness or what’s in the refrigerator? Maybe there is a thing or two to learn from Martha 
“Go and do likewise.” This seems like a pretty clear command from Jesus. You just heard the parable of the Good Samaritan, so what is it that you are to go and do likewise? Clearly the context for the parable is Jesus’ effort to tease out the scholar of the law what it means to love God and to love one’s neighbor – that’s the theory of it, but what are practical elements of the divine command? The scholar of the law never gets to that “because he wished to justify himself.” He asks Jesus, “And who is my neighbor?” And that is where the proverbial rubber hits the road. Even if the scholar figures out who his neighbor is, there are the practical matters of “doing.” Jesus words punctuate the ending: “Go and do likewise.” 
Today we celebrate the Memorial of St. Jerome, best known for his work on the translations of Hebrew and Greek texts of Sacred Scripture into the Latin language version known as the Vulgate. He was also known as a man given to being persnickety, temperamental, easily annoyed and with a quick temper. And he is a saint… there is hope for us all, perhaps.
After 13 years in Tampa, my Franciscan Province has relocated me to St. Francis of Assisi parish in Triangle, VA – right next to Quantico Marine Corp Headquarters. I had about 30 days between receiving the word to move and arriving here in Northern Virginia (NOVA). 
