Here is an interesting link to an AP-wire story by Lolita Bador on how the pandemic is affection naval deployments: “The two U.S. warships in the Middle East weren’t aiming to break a record. But when the coronavirus made ship stops in foreign countries too risky, the USS Dwight D. Eisenhower and the USS San Jacinto were ordered to keep moving and avoid all port visits. On Thursday, as they steamed through the North Arabian Sea, they notched their 161st consecutive day at sea, breaking the previous Navy record of 160 days. And they’re on pace to crush it, since they won’t hit land again until they get home to Virginia later this year.” You can find the entire article here.
Category Archives: Musings
Forgiving God
Sunday is a day when it is easy to find a priest if you want to mention, ask, or chat about something. Most topics are simple and straight forward, but once in a while someone asks a question that is very different from the others. It is then that the conversation is too important to have on the sidewalk but is better suited to a moment when time is more available and others are not waiting to chat or to simply offer their greetings.
Some time ago, a person asked if I thought there are “Times we need to forgive God?” My first reaction was, “Sorry, could you repeat that?” Definitely one of those “Can we talk about this in the office?” questions. That is when the person let me know they were a visitor. The best I could offer in the moment was, “I will have to think about that.” Continue reading
Being Made Clean
In today’s gospel, we hear about the encounter between Jesus and a leper: “Lord, if you wish, you can make me clean.” [Jesus] stretched out his hand, touched him, and said, “I will do it. Be made clean.” Clearly about a physical cleansing. But all week has been about “cleansing” of different varieties.
The first readings all week (except Wednesday’s Nativity of John the Baptist) have been about God making clean the people of God. Monday the Kingdom of Israel (the 10 northern tribes who broke away from the throne of King David) was conquered by Assyria (722 BCE) as either the kings nor the people remembered or cared about the Covenant with God. And it wasn’t for lack of prophets being sent to let them know, repent or God will “clean house.” Continue reading
Perception, priorities, and possible paths
For the first 70 days of the pandemic when the area church’s shutdown, my days were long and demanding for a whole variety of reasons. Eventually we hit the steady-state of a new normal. I took a breath and decided to take up reading. I had long had Jared Diamond’s “Collapse” on my “I want to get around to reading” list. The promo for the book is “Environmental damage, climate change, globalization, rapid population growth, and unwise political choices were all factors in the demise of societies around the world, but some found solutions and persisted.” In other words, why did some societies collapse while other survived. It is not a short read, not overly academic, but was an engaging narrative even if “slow” at times. Continue reading
Our Hearts
This weekend we celebrate the patronal feast of our parish – The Sacred Heart of Jesus. There is an earlier post on the history of the feast day in which St. Bonaventure in his writing, “With You is the Source of Life” (which is the reading for the Divine Office on the Solemnity of the Sacred Heart) described the heart as the fountain from which God’s love poured into our lives.
But what about our heart? In Scripture, the heart symbolizes the center or “core” of our being, from which prayer and moral actions originate. The heart is mentioned frequently by Jesus explain spiritual truths. Continue reading
The Sacred Heart
This week, we celebrate The Solemnity of the Sacred Heart of Jesus, our church’s namesake. The Sacred Heart of Jesus is a devotional with long and historic provenance within Christianity, and in modern times has been established as a Solemnity for the universal Church. The Solemnity was first celebrated in France. The liturgy was approved by the local bishop at the behest of St. John Eudes, who celebrated the Mass on August 31, 1670. The celebration was quickly adopted in other places in France. In 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church. Continue reading
Transgression
This week we’re continuing our reflection on the Bible’s raw and honest portrait of the human condition. We will look at the word “transgression” in the Bible, which refers to ways that people betray or violate someone’s trust. This concept provides us with an important perspective as we continue to lament and draw attention to the realities of racial injustice in our culture.It’s never pleasant to focus on our failures or the ways that we are complicit in the betrayal of others, but it’s necessary. Only then can we open ourselves up to the healing and forgiving love of God that transforms us into agents of justice and peace in our world.
The Bible Project is an organization supported by our donations. Support their good work.
Prayers and Change
In today’s readings, we hear the St. Matthew’s version of Lord’s Prayer (there is also St. Luke’s version). The prayer has been constant over the ages because it is there in Sacred Scripture. When reviewing the two millennia of Christian writings (liturgies, breviaries, prayers, commentaries, etc.) there is a real constancy in the wording of this prayer. Continue reading
Hope and Waiting
Kerry Weber, an associate editor at America Magazine, a wife and mom, offered her thoughts on Hope. Her words are from a letter she and her husband wrote to her not-yet-born son on their hopes for his life in the Faith. As do all parents, they wait with expectation to see how this new life unfolds. They wrote:
“We hope that your faith inspires you to be just, loving, humble and merciful. We hope that your faith inspires you to encourage the church to be more just, more loving, more humble and more merciful.” Continue reading
How are you doing?
This morning I was preparing for the noon-Mass homily on today’s gospel. It is well known passage that it part of the Sermon on the Mount: ““You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil.” (Mt 5:38) The cultural context for the saying is the 1st century honor-shame dynamic. And so I was reading online about the dynamics of shame. I found some interesting and thoughtful articles. But I also found something I was not looking for. Continue reading