This coming Sunday is the 19th Sunday in Ordinary Time.
32 After they got into the boat, the wind died down. 33 Those who were in the boat did him homage, saying, “Truly, you are the Son of God.”
At last – back in the boat. Continue reading
This coming Sunday is the 19th Sunday in Ordinary Time.
28 Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. 30 But when he saw how (strong) the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” 31 Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?”
This coming Sunday is the 19th Sunday in Ordinary Time. In biblical thought, only God walks on the sea (Job 9:8 – “He alone stretches out the heavens and treads upon the back of the sea”; Ps 77:20 – “Through the sea was your way; your path, through the mighty waters, though your footsteps were unseen.”). But by treading on the sea, Jesus now takes a role that the Hebrew Bible had reserved for God alone. Continue reading
In today’s first reading rebellious Israel finally crosses the point of no return… so to speak. If you have been following the first readings for daily Mass, you have seen the long brewing balance of Israel’ rebellion being met with God’s faithfulness. While still at the foot of Mt. Sinai they rebelled and wanted to know why God/Moses had brought them out into the dessert to die of hunger – plus there was the incident of the golden calf. God provided manna and quail. Continue reading
This coming Sunday is the 19th Sunday in Ordinary Time. In this post we catch up with the disciples who have shoved off into the Sea of Galilee at Jesus’ command. With apologies to the writer Daniel James Brown, I have borrowed the title to his 2013 book on the nine young men from the University of Washington and their epic journey through the Great Depression seeking a gold medal at the 1936 Berlin Olympics. If you have not read it, put it on your “must read” list. Continue reading
In today’s first reading we read about the curious incident wherein Miriam and Aaron challenged Moses: “Miriam and Aaron spoke against Moses on the pretext of the marriage he had contracted with a Cushite woman.” (Num 12:1) The reason for the complaint that Moses has married a Cushite woman is obscure, since there is no evidence for a marriage other than with Zipporah, a Midianite (Ex 2). Continue reading
This coming Sunday is the 19th Sunday in Ordinary Time. Matthew is known for his use of “fulfillment” in his gospel. Notable is the fulfillment of the prophecy of the “great prophet like Moses” who was to come as Messiah. There is also another theme that arises in this content. Matthew is the one gospel writer who uses the term ekklesia, the word which means “church.”
This coming Sunday is the 19th Sunday in Ordinary Time, Lectionary Cycle A. Most often the first post in the series is “Context,” but given the nautical setting of the story, “getting our bearings” seemed more appropriate. After the collection of parables in Mt 13, the following chapter takes up what might well be a natural fall out of his teachings that are increasingly vague even as they point to coming judgment – weeds that will be burned and fish that will be discarded. People begin to wonder if Jesus is pronouncing judgment upon them or their “group.” Continue reading
Annemarie Reiner (of Adelaide, Australia) posted this reflection on the Transfiguration on her blog “Who Do You Say That I Am.” It asks the questions about our own experiences and the extent to which we reflect upon them … or don’t. Continue reading
In yesterday’s post we considered Peter’s response of offering to make three tents – one for Jesus as well as Moses and Elijah. Today, we listen to Jesus’ instructions to the disciples as well as his probing for their understanding of what they have just seen: “As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” Then the disciples asked him, “Why do the scribes say that Elijah must come first?” Continue reading
