Prophecy and Discipleship

The gospel for 1st Sunday in Advent (2020) was Mark 13:32-37. Now at the end of the liturgical year, the reading again appears this coming Sunday, the 33rd Sunday of Ordinary Time in lectionary cycle B. Our Gospel reading is from Mark 13:24-37, the end verses of the larger “Olivet Discourse” in Mark’s gospel (13:1-37). In the Gospel of Mark there is no passage more challenging than the prophetic discourse of Jesus on the destruction of the Temple. The questions posed by the form and content of the chapter and by its relationship to the Gospel as a whole are complex and difficult and have been the occasion of extensive literature. The Olivet discourse is unique as the longest uninterrupted course of private instruction recorded by Mark. Moreover, it is the only extended speech attributed to Jesus by the evangelist. Continue reading →

Jesus and the Widow

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. In the gospel we read: He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, ‘Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. 44 For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.’  (Mark 12:41-44) We are conditioned to consider that Jesus is continuing his castigation of the scribes (religious leaders who use their position for their own gain) and their social counterparts, many rich people. By juxtaposition we then infer that the poor widow is praised for her giving of her whole livelihood and placing her full dependence upon God. We infer that, and perhaps rightly so, but there are many other ways to consider the scene. Continue reading →

The life we lead

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. In the gospel we read: “They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.” (Mark 12:40) The charge that the scribes “devour widows’ houses” (v. 40) also seems more characteristic of prophetic charges against the rich than of a particular role played by scribes. Some interpreters have hypothesized that scribes might have acted as guardians for widows who lacked male relatives. Others suggest that they may have accepted hospitality from widows under the pretense of piety in order to support their tastes for wealth and power. Continue reading →

What Matters to God

This is a mini-Bible Study/Reflection from the good folks at The Bible Project. They are an amazing ministry (and not for profit!) They can always use your support.


Biblical law is full of rules, and people have so many opinions about what the rules mean and which ones to follow, but what really matters to God when it comes to the Law? Join us in this study by watching the video featured video and reflecting on a few questions.

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Actions and Desires

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. In the course of his teaching he said, ‘Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, 39 seats of honor in synagogues, and places of honor at banquets. 40 They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.’ Continue reading →

Widows

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. Lurking in the background of our reading is the first-century Jewish system of levirate marriages (Gen 38 and Deut 25:5-10). In short, if a man dies without leaving a son, his widow is forbidden to marry outside his family. One of her deceased husband’s brothers must assume the duty of the levir, taking her as his wife. The first male of this second union is considered the son of the deceased brother. Continue reading →

Those Among Us

This coming Sunday is the 32nd Sunday in Year B of the lectionary cycle. The Gospel is taken from Mark:  In the course of his teaching he said, ‘Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces,  seats of honor in synagogues, and places of honor at banquets.  They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.’  He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums.  A poor widow also came and put in two small coins worth a few cents.  Calling his disciples to himself, he said to them, ‘Amen, I say to you, this poor widow put in more than all the other contributors to the treasury.  For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.’ (Mark 12:38–44) Continue reading →

It’s personal

This coming Sunday is the 31st Sunday in Year B. Our gospel is taken from the Gospel of Mark in which Jesus is asked which of the commandments is the first and greatest. When Jesus answers the scribe, He uses the second person singular form of the verbs: “You shall love..” Jesus is telling this individual what he should do. In this way it is not a dissimilar encounter with the earlier episode of the rich young man who asks what he must do to inherit the Kingdom (Mark 10:17-22). Although the man goes away sad, he clearly understood that this was an answer to what he, personally, must do. Continue reading →

A question of neighbor

This coming Sunday is the 31st Sunday in Year B. Our gospel is taken from the Gospel of Mark in which Jesus is asked which of the commandments is the first and greatest. Having answered the inquiry with respect to the commandment to love God as the first commandment, Jesus adds: “The second is this: ‘You shall love your neighbor as yourself.’”  (Lev 19:18)  Many people think that this was a response unique to Jesus, but as noted in yesterday’s post, when challenged by a Gentile, Hillel the Elder (ca. 40 B.C.-A.D. 10) replied: “What you yourself hate, do not do to your neighbor: this is the whole Law, the rest is commentary. Go and learn it.” This was Hillel’s summary of the whole Law which, for the observant Jew, is rooted in the love of God (Deuteronomy 6:4-5, the Shemaʿ ). The sense of there being the two great commandments was already present in Jewish thought. Continue reading →

All in

This coming Sunday is the 31st Sunday in Year B. Our gospel is taken from the Gospel of Mark in which Jesus is asked which of the commandments is the first and greatest. Jesus has responded: 29 …“The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. Continue reading →