This coming Sunday is the 25th Sunday in Ordinary Time. One of the things to appreciate about the gospels and their content within is to remember that Sacred Scripture is the Word of God, committed to writing under the inspiration of the Holy Spirit, using the powers and abilities of people. Continue reading
In today’s first reading we are warned against “a morbid disposition for arguments and verbal disputes. From these come envy, rivalry, insults, evil suspicions, and mutual friction among people with corrupted minds.” (1 Tim 6:4-5) When you hear those words again, what comes to mind? Do you view yourself as someone who values the importance of maintaining peaceful and constructive interactions with others? Do you like a good, lively, robust debate? Of course there is “lively” and there is “lively.” Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time. The workday is over and wages have been distributed. Not surprisingly, the workers in the vineyard who worked the whole day are less than pleased. Brian Stoffregen describes the three complaints of the first hired: Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time. The work day is over and now it is time to distribute the wages for all the workers. It is interesting that it is the “manager” or “steward” (epitropos), not the owner, who calls the workers and gives them their pay/reward (misthos). They are the ones who dispense what the owner considers right and just. They are also the ones who take the flak from those who disagree. I think we can all relate to being the one thrust into the middle of something not necessarily of our own making. Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time. The landowner has “hired” (misthoomai) the workers (ergates), which implies an offer to pay (misthos) them for their work. In contrast, Mt 21:28 has a father telling his son, “Go and work (ergazomai) in the vineyard today,” which may not involve payment for work done. An agreement (symphoneo) is reached between the landowner and the first workers. “I will give you what is just.” (Mt 20:4) Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time. This is a well-known parable in which a landowner goes out to the village to find day laborers. He goes out several times to engage more workers. The parable never says he needed more production, in fact, the landowner’s initial intention is never stated. Nonetheless, more and more workers are added to the labor force. One might hear an echo of Matthew 9:37 – “The harvest is abundant but the laborers are few.” Continue reading
The gospel for today tells the Lucan story of Jesus’ encounter with the Roman centurion whose servant “was ill and about to die.” When the centurion hears that Jesus is coming to his house, he sends another servant with a message: “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed.” Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time. This is the second post of the day. Both posts are about some element of the Kingdom of Heaven. While the earlier post tried to make the point that the “household of God” will not be the same as the households of our own times and cultures. This posts looks at the way we view blessings in our life – or rather what we assume are blessings which can be confused with human success. Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time, Lectionary Cycle A. In St. Matthew’s narrative we are firmly ensconced in the midst of Jesus’ instructions, not of the crowds, but of the disciples, preparing them for not only his death and resurrection, but also for their mission to the world. In other words Jesus is preparing them to be apostles, the ones sent – and preparing them to serve the new People of God being formed. Continue reading
How do you offer forgiveness? I suspect that the most common offer consists of “I forgive you” or “Don’t worry about” “Don’t give it a second thought” or “It’s nothing.” And that all might be true, but sometimes it is only the socially-expected response. It is what we do because we are Christian and we are called to forgive 70 times 7 – or about 490 times…and maybe, just maybe, some of us keep track. But, are we really at peace with our response? Continue reading
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