Today is Veterans Day as well as the anniversary of the Tomb of the Unknown Soldier, the solemn landmark at Arlington National Cemetery honoring military personnel killed in action who have never been identified. Since 1999, a vacant crypt on the grounds has honored missing service members from the Vietnam War. The quiz below, from the Ashbrook Center at Ashland University in Ohio, provides an opportunity for you to test your knowledge of Veterans Day and the Tomb of the Unknown Soldier. Continue reading
Being Known and a Final Thought
This coming Sunday is the 32nd Sunday of Ordinary Time. Our gospel is the parable of the Ten Virgins. 11 Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ 12 But he said in reply, ‘Amen, I say to you, I do not know you.’
Such is the plaintive cry of those who thought they ought to be included. With the emphatic formula, “Amen, Amen” the following words have the force of a judicial verdict. “”I do not know you.” This dramatic verse carries a profound and symbolic meaning within the context of the parable and possibly underscores several important spiritual concepts: Continue reading
The Small Things
The gospel for today is the story of the “Dishonest Steward” (Luke 16:1-8). These verses are the parable itself but it is good to note that the application of the parable continues in vv.9-13. The additional verses are:
I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.
Our reading (plus the extra verses) can be divided into four sayings:
- the shrewd manager (16:1-8a)
- worldly wisdom (16:8b-9)
- trust in trivial matters (16:10-12)
- serving two masters (16:13-14)
Our reading brings about many different perspectives, including but not limited to:
- The point of the parable is not the servant’s dishonesty, but his wise decision-making in the time of crisis.
- The servant is a man of the world, who works and thinks with diligence to protect his interest.
- The parable may be an irony
- There are suggestions that the steward was acting within his legal rights in reducing the debts as he did.
- The parable can be about the right and wrong use of money.
- The parable might center on the word for “squander” (diaskorpizo). The same word is used concerning the “prodigal son” (15:13)
- The parable is about securing our future.
A longer, detailed commentary is needed to unpack all those thoughts. But I will leave you with Craddock’s (Luke, Interpretation Commentaries) concludes his comments with:
The life of a disciple is one of faithful attention to the frequent and familiar tasks of each day, however small and insignificant they may seem. The one faithful in today’s nickels and dimes is the one to be trusted with the big account, but it is easy to be indifferent toward small obligations while quite sincerely believing oneself fully trustworthy in major matters. The realism of these sayings is simply that life consists of a series of seemingly small opportunities. Most of us will not this week christen a ship, write a book, end a war, appoint a cabinet, dine with the queen, convert a nation, or be burned at the stake. More likely the week will present no more than chance to give a cup of water, write a note, visit a nursing home, vote for a county commissioner, teach a Sunday school class, share a meal, tell a child a story, go to choir practice, and feed the neighbor’s cat. [pp. 191-192]
The steward should have been attentive to the small things. Later in this same chapter, a similar lesson is found in the parable of the Rich Man and Lazarus. The Rich Man surely should have paid more attention to the “small things” like Lazarus.
Perhaps today’s gospel message can be as simple as “Keep in mind the big picture and work on the small things.”
Image Credit: Parable of the Unjust Steward(A.N. Mironov), CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons
Wise and Foolish: being prepared
This coming Sunday is the 32nd Sunday of Ordinary Time. Our gospel is the parable of the Ten Virgins. At the center of the parable are the “ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise” Matthew has already used this doublet in the Sermon on the Mount. At the opening of the Sermon, Matthew 5:13, “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” The expression loses its taste, literally “becomes foolish.” Continue reading
The Living Waters
While we celebrate the dedication of the “mother church” of Western Christianity today, I think the image of the prophet Ezekiel goes to the heart of the matter. An Angel of the Lord comes to Ezekiel and describes to the prophet a temple from which rivers of living waters flow to all the corners of the earth. Everywhere the river flows there is not just life, but abundant life – urbis et orbis – to all the cities and into the world. The living waters turn saltwater to fresh, gives all living creatures the chance to thrive and multiply, and all manner of game, fish, and produce are plentiful. Continue reading
Lacking Oil
This coming Sunday is the 32nd Sunday of Ordinary Time. Our gospel is the parable of the Ten Virgins. It was not that five slept and five stayed awake: v. 5 says explicitly that they all slept and all had to be awakened by the midnight shout. The problem goes back to the preparations they had made before going to sleep. At the core of the problem is that they lacked oil for their lamps. While the parable itself offers no allegorical identification for the oil, we do know that oil is a rich and multifaceted symbol in both the Old and New Testaments. Its symbolic use carries various meanings and significance in different contexts. Here are some of the key ways in which oil is symbolically used in both the Old and New Testaments: Continue reading
The Subtle Doctor
November 8th is the feast day of Blessed John Duns Scotus, a Franciscan friar from Scotland noted for his theological and philosophical work in the high-middle ages (late 13th and early 14th centuries). Scotus’ work was in the generation that followed Thomas of Aquinas and Bonaventure. His work was complex and nuanced, and he is generally considered to be one of the three most important philosopher-theologians of his time. He was given the medieval accolade Doctor Subtilis (Subtle Doctor) for his penetrating and subtle manner of thought. Continue reading
After the Banquet
In this day and age, we receive all manner of evites: to meetings, parties, events and more. Upon receiving the evite are we excited? Were we just hoping for a day or evening off? Does this seem more obligatory than interesting? Do we have to rearrange schedules? Are hoping something more exciting comes along? We have choices – delete, never open, don’t answer, answer with regrets, or accept. And then come all the consequences of all those choices we make, intended or not. Does all this seem like a phenomenon of the internet age? Not really. It is as old as time and part of the gospel. Continue reading
Parthenos and a locked door
This coming Sunday is the 32nd Sunday of Ordinary Time. Our gospel is the parable of the Ten Virgins. “…the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.” (Mt 25:1) As best we can know the scene is part of the procession returning to the bridegroom’s home. This story mentions only two parties, the bridegroom and the ten girls. The precise role of the young women in the ceremonies is not clear but most scholars assume that Hellenistic-Roman marriage customs also apply in Jewish circles at the time, and thus the young women are servants from the bridegroom’s house, awaiting the return of the bridegroom with his bride. Continue reading
Weddings
This coming Sunday is the 32nd Sunday of Ordinary Time. Our gospel is the parable of the Ten Virgins. The gospel reading begins: “Jesus told his disciples this parable: ‘The kingdom of heaven will be like…’” and then goes on to place the parable in the midst of a first century wedding celebration. Both of Matther’s use of a wedding celebration setting are a part of the overarching message about the Kingdom of Heaven. Continue reading