This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents: 24 Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25 so out of fear I went off and buried your talent in the ground. Here it is back.’ 26 His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? 27 Should you not then have put my money in the bank so that I could have got it back with interest on my return?  Continue reading →

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents: Immediately 16 the one who received five talents went and traded with them, and made another five. 17 Likewise, the one who received two made another two. 18 But the man who received one went off and dug a hole in the ground and buried his master’s money. 19 After a long time the master of those servants came back and settled accounts with them. Continue reading →

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents.14 “It will be as when a man who was going on a journey called in his servants and entrusted his possessions to them. 15 To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away.”

If Matthew had used a copy editor, I am sure they would be discussing the use of “it.” What will be as…? Curiously, most Matthean parables are explicit when it comes to the kingdom of heaven. The previous parable (Wise and Foolish Maidens) begins, “the kingdom of heaven will be like.” (25:1). Here Matthew begins hōsper gar, literally “for just as”, indicating that the same subject is under discussion. Continue reading →

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents. Warren Carter has a different take on the parable. He views the parable as criticism of “the perspective of the wealthy elite” who punishes “the one who subverts the system:”  He writes “On the basis of Jesus’ teaching in 19:16–22 [the Rich Young Man], the master and the first two servants could rightly be rebuked for their greedy and acquisitive actions. The third servant should be commended for not adding to the master’s wealth by not depriving others!” Similarly, Barbara Reid (CBQ 66) notes: “The third servant is the honorable one because he unmasks the wickedness of the master”—though Reid herself mentions this exegesis only as a “possibility” which she does not in fact adopt.  Continue reading →

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents.  It is very easy to conflate the Lukan and Matthean versions of this parable. Below I offer a side by side comparison. Surprisingly, the Lukan version is not a Sunday Gospel, not even in Lectionary Cycle C, so I will touch lightly upon the Lukan gospel as we move through the commentary. Continue reading →

This coming Sunday is the 33rd Sunday in Ordinary Time. Our gospel is the Parable of the Talents. Over the years I have added additional background materials. As a result, this week there will be days with more than one post – such as today! I hope you find it interesting and not too arcane. Continue reading →

This coming Sunday is the 33rd Sunday in Ordinary Time, Lectionary Cycle A. Our gospel is the Parable of the Talents. The gospel readings for the 29th through 31st Sundays in Lectionary Cycle A all describe a series of confrontations between Jesus and religious authorities of Jerusalem, namely the scribes and Pharisees (Matthew 22 and 23). While not a part of Ordinary Time readings, Chapter 24 continues this theme of imminent destruction and coming tribulation (Mt 24:1-28). It is at this point that we turn the page to Matthew 25. It is here in Matthew 25 that we will finish the final three Sundays of this cycle of Ordinary Time: Continue reading →