There are lots of things that are fascinating. Consider the first reading.
In Acts 25:13-21, we find a fascinating account of the apostle Paul’s trial before King Agrippa and Festus, the Roman governor. This passage offers insights into the complexities of the political and religious dynamics at play during that time.
Continue readingThis coming Sunday is Pentecost with the gospel reading taken from the Gospel of John. John 20:21–22 form a key passage in Johannine theology. The disciples receive the Holy Spirit at this second coming of Jesus: the eschaton, the final era, is now; future is present. In 7:39, the Spirit had not yet been given, since Jesus was not yet glorified. On the cross, Jesus, manifesting the nature of God, which is love, delivers over the Spirit (19:30), symbolized immediately afterward by the flow of the sacramental symbols of blood and water. And now, at his first encounter with the believing community, he breathes the Spirit again as he celebrates the re-creation of God’s people. Continue reading
This coming Sunday is Pentecost with the gospel reading taken from the Gospel of John. The Fourth Gospel speaks often of Jesus being sent into the world by the Father: to do his will (6:38–39; 8:29), to speak his words (3:34; 8:28; 12:49; 14:24; 17:8), to perform his works (4:34; 5:36; 9:4) and win salvation for all who believe (3:16–17). That the disciples were sent to continue the words and works of Jesus is foreshadowed at various places in the Gospel. Continue reading
In today’s first reading, St. Paul warns the nascent Christian community of Melitus, “Know that after my departure savage wolves will come among you, and they will not spare the flock. And from your own group, men will come forward perverting the truth to draw the disciples away after them. So be vigilant…” (Acts 20:29-31) Continue reading
This coming Sunday is Pentecost with the gospel reading taken from the Gospel of John. While the first reading (Acts 2:1-11) describes the events we associate with Pentecost Sunday, the Gospel of John account tells of the appearance of Jesus following of the events that took place at the tomb in the early morning of the first day of the week (John 20:1–18). There near the empty tomb of Jesus, the risen Savior first appeared to Mary Magdalene. Our gospel contains the second and third appearances of the risen Jesus. These three appearances take place in Jerusalem. There is a fourth and final appearance of Jesus later in a section referred to as the “Epilogue” of John. This appearance is at the “Sea of Tiberias” in Galilee (John 21). Continue reading
The first reading for Pentecost Sunday is the account from Acts 2 so familiar to every Christian. Luke’s account is a very public event compared to the very private Johannine account. The Lucan account occurs 50 days after the Resurrection. The Johannine account occurs on the evening of the same day as the Resurrection. Continue reading
In the first reading for today, St. Paul met some men who, as William Barclay notes, were incomplete Christians. They had received the baptism of John but they did not even know of the Holy Spirit in the Christian sense of the term. Paul then said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus…When they heard this, they were baptized in the name of the Lord Jesus.” (Acts 19:4-5) Continue reading
This coming Sunday is Pentecost with the gospel reading taken from the Gospel of John. The Greek name (pentēkostē) refers to the Jewish Feast of Weeks. The name itself means “50th” and is taken because the festival occurs 50 days after Passover (Acts 20:16; 1 Cor 16:8). Because the early Christians received the baptism of the Holy Spirit on this day, the term is now more commonly used to refer to that event recounted in Acts 2:1–13 and celebrated on Pentecost Sunday. Continue reading
The story is told that Leonardo da Vinci worked away on a large canvas in his studio. For a while he worked at it – choosing the subject, planning the perspective, sketching the outline, applying the colors, with his own inimitable genius. Then suddenly he stopped working on it. Summoning one of his talented students, the master invited him to complete the work. The horrified student protested that he was both unworthy and unable to complete the great painting which his master had begun. But da Vinci replied: “Will not what I have done inspire you to do your best?” Continue reading
Fr. Antony Kadavil, in a 2019 post from Vatican News, wrote: “The Ascension is most closely related, in meaning, to Christmas. In Jesus, the human and the Divine become united in the Person and life of one man. That’s Christmas. At the Ascension, this human being – the person and the resurrected body of Jesus – became for all eternity a part of who God is. It was not the Spirit of Jesus or the Divine Nature of Jesus that ascended to the Father. It was the Risen living Body of Jesus: a Body that the disciples had touched, a Body in which He Himself had eaten and drunk with them both before and after His Resurrection, a real, physical, but gloriously restored Body, bearing the marks of nails and a spear. This is what, and Who, ascended. This is what, now and forever, is a living, participating part of God. That is what the Ascension, along with the Incarnation, is here to tell us – that it is a good thing to be a human being; indeed it is a wonderful and an important and a holy thing to be a human being. It is such an important thing that God did it. Even more, the fullness of God now includes what it means to be a human being.” Continue reading
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