The Social Covenant

Leonard Pitts of the Miami Herald penned an interesting article recently about the social covenant we all assume is in place. One might call them social norms, but it seems to me “covenant” is also an appropriate moniker because these norms speak to a connection between people. Pitts offers examples: “You don’t stand facing the back wall of an elevator. In heavy traffic, you take turns merging. You stop at the red light even when the street is deserted.” I am sure we can all add our own favorite covenantal norms. I would offer, “you don’t talk during a movie.” Continue reading

Building a Life

The scene in the first reading for today’s Mass is Isaiah speaking to a people in exile. It is a message that is surely suited to our Advent season as it is a message of Hope. Isaiah holds up a vision of a city built by God, echoing the Psalmist: “Unless the LORD build the house, they labor in vain who build” (Psalm 127:1) Isaiah promises the Lord will build the city, and at the same times outlines for the people their part of the labor. They are to live in righteousness in word and in deed. Continue reading

Baptized

This coming Sunday is the Second Sunday of Advent in lectionary cycle C, the year when the Gospel of Luke is the primary source of our gospels. Today we continue to look at details of the narrative. The previous post discussed “the word of God” coming to John in the desert. Let us consider John’s mission.

He went throughout (the) whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins

Continue reading

The Strange Attractor

We all have past lives and stories, experiences, and moments that mark those lives. One thing that might emerge from that milieu is a life-long curiosity about a certain topic. One such enduring curiosity for me is mathematical chaos. I keep coming back to the idea. It certainly shows up enough in posts – for example, “Your phone and chaos.” There are others. If you are curious too, use the “search box” on this blog to explore. Continue reading

God’s Design

This coming Sunday is the Second Sunday of Advent in lectionary cycle C, the year when the Gospel of Luke is the primary source of our gospels. In the two previous posts we covered the historical and scriptural context of our gospel reading. Today we begin to look at details and how they help create Luke’s overarching theme: preparing the way. As Luke promised his patron Theophilus, the gospel will be an orderly presentation (Luke 1:3) – and so he begins with  history. Continue reading

But how can they?

Today is the Feast of St. Andrew the Apostle. St. Andrew is the patron saint of several countries, notably Scotland and Russia – as well as patron of many other activities, including the Russian Navy. The brother of Simon Peter, he was called as an apostle and sent on mission after the Resurrection of Jesus. There are many reports and claims of his missionary endeavors that range from Kiev to Scotland and the reports of conversions are notable. And so the first reading is well chosen.

But how can they call on him in whom they have not believed?
And how can they believe in him of whom they have not heard?
And how can they hear without someone to preach?
And how can people preach unless they are sent?
As it is written,
How beautiful are the feet of those who bring the good news! (Romans 10:14-15)

Being born and raised in the south, there were lots of people with beautiful feet. It didn’t matter if you were at the Piggly-Wiggly, the five-and-dime, or the gas station. There was someone there ready to give witness because they were sent so that others could be called, hear, and believe. It’s the way it was.

In the Franciscan tradition, people are quite ready to quote St. Francis: preach the gospel at all times; use words if necessary. The problem is that Francis never said that. The attribution to Francis is bogus. Francis believed in proclaiming the Word. That’s why very early in the Order’s history he sent missionaries into the Baltic, among the Germanic people, as far afield as lands north of the Black Sea. Within a generation of Franics, the friars were in China. They were sent to give witness – certainly by their lives – but Francis is clear they are to preach “when the Spirit commands.” (Rule of 1221)

Recently I read a post from a priest who, as a seminarian, wrote to his later self to remind him about prayer. There were 15-20 admonitions, each one starting with (e.g.) “There is a person in despair, who is one prayer away from Hope.”

Out there in your life, there is a person who is one witness, one chat, one invitation away from being called, hearing and believing. It’s up to you. Preach the gospel at all times. Use words.

St. Andrew pray for us.


The Calling of Saints Peter and Andrew by Caravaggio (1603–1606)

The Parade of Nations

In our modern times there is perhaps no “parade of nations” more famous than the ceremony that begins the modern Olympic Games. All the nations of the world, national flags at the fore, people dressed for the occasion, with a destination in mind. A reminder of what the Prophet Isaiah foretold in this morning’s first reading.

In days to come, The mountain of the LORD’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many peoples shall come and say: “Come, let us climb the LORD’s mountain, to the house of the God of Jacob, That he may instruct us in his ways, and we may walk in his paths.” For from Zion shall go forth instruction, and the word of the LORD from Jerusalem.

In the gospel we again receive a foretaste of Isaiah’s prophecy fulfilled as the Centurion comes to Jesus. He came because he had heard of Jesus because “from Zion” went forth instructions.

As the psalm refrain says, “Let us go rejoicing to the house of the Lord” but when we arrive, we can be spectators only, or we can chose to “go forth from Zion” and speak of our Hope in Jesus to a modern Centurion that he or she may join the parade of nations.


Photo by Franck Robichon

The Cast of Characters

This coming Sunday is the Second Sunday of Advent in lectionary cycle C, the year when the Gospel of Luke is the primary source of our gospels for the coming 12 months. The gospel is taken from a section in which Jesus is preparing for public ministry. Luke these six verses of the Sunday gospel, Luke places the story of Jesus in continuity with the biblical history of God’s dealings with humanity found in the Old Testament. As well, he places the story in the context of human history and begins with the familiar “In the fifthteenth year of the reign of Tiberius Caesar.”  Verses 1 and 2 need a “playbill” so you  might familiarize yourself with the “actors.” Continue reading

Tribulations, Miracles and Promises

Oh my gosh… Advent is here. It seems like just yesterday it was summer and then “boom” it’s Thanksgiving. I hope y’all had a nice “turkey day” with family and friends. I hope you had a chance to bask in the warm glow of those days and enjoy the love that bonds you together with all those folks important to you. And that you brought that sense of family and that warm glow here to church on Sunday morning. Continue reading