1 Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 He fasted for forty days and forty nights, and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 He said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’” 5 Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you and ‘with their hands they will support you, lest you dash your foot against a stone.’” 7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’” 8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” 10 At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’” 11 Then the devil left him and, behold, angels came and ministered to him. Continue reading
Testing: context
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About five years ago a man named Jonah Sachs wrote an insightful book titled “The Story Wars.” The subtitle is telling: “Why those who tell – and live – the best stories will rule the future.” A part of the book deals with the 2004 presidential campaign – George Bush vs. John Kerry. After the resounding Republican victory, a democratic strategist, the very colorful James Carville simply noted that the Republicans had crafted a well-received story: the world is a dangerous place and we Republicans will protect you and your loved ones. On the other hand, the democrats had no story at all, only a litany “We’re for clean air, better schools, more health care.” Carville asks would you rather commit your life for a story to believe in or a long list of complaints and problems? 
There is a picture in my office. It is in a place only I can see it. I didn’t plan it that way, it was just the only place to hang it when I moved in. It has been there almost ten years. I should probably move it, but I kind of’ like it there. I just have to glance up – and it is there. It is a picture of Jeff Pierce. 
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, and pray for those who persecute you, 45 that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. 46 For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? 47 And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? 48 So be perfect, just as your heavenly Father is perfect. 
If you’ve read Victor Hugo’s novel The Hunchback of Notre Dame – or seen the classic 1939 film adaptation starring Charles Laughton, or the very faithful 1996 Disney animated musical version – you’ll recognize this dramatic cry. Quasimodo, the misshapen and monstrous bell-ringer of the Paris cathedral, has just swooped down from the belfry to seize the unjustly condemned Gypsy, Esmeralda, from the fiery stake. Quasimodo stands on the cathedral balcony, crying “Sanctuary! Sanctuary!” He is invoking an age-old protection offered by churches – refuge from the law for criminals. 
“…be perfect, just as your heavenly Father is perfect…” That seems like a tall order, trying to be perfect. And if you think of it as being without flaw, spot, or blemish, then you are correct. It is above our pay grade. But then again, “be perfect” does not seem like a suggestion. It appears it is a command from Jesus.
One of the all-time best sellers in the spiritual life is St. Francis de Sales’ “Introduction to the Devout Life.” Here are some of tips the Saint offers to help make a good confession:
