Our Cross

The English language is a colorful landscape of idioms, expressions and all manner of this and that. Sometimes it is like exploring the attic in your grandparent’s house. Never know what you’ll find. I have always enjoyed exploring the etymology, that is, the origins of words and expressions. One of our common expressions is used when we see someone who has to accept or is stuck in an unpleasant situation or responsibility because there is no way to avoid dealing with it. We remark “that’s their cross to bear.” Continue reading

Lingering Questions and Thoughts

This coming Sunday, the 24th Sunday of Ordinary Time, is taken from Mark 8:27-35. Clearly this passage points to suffering and death as being at the heart of God’s plan of redemption and salvation. The passage does not explain why this is the plan, it just insists that this is the way it will be. It sets up a dissonance to our way of thinking. Clearly the accounts of Jesus to this point in the Gospel reveal his cosmic powers over nature, death, illness, demons and more. How can he then permit the enemies who wish to destroy him ultimately succeed? St. Paul’s insistence that the gospel of the cross makes a mockery of our human concepts of success. Continue reading

Driven

What drives you? What is your passion? What are the parts of your life that are intrinsic to who you are? This is more than a question of identity. I am a Catholic priest, a Franciscan friar, a Naval Academy graduate, former nuclear submariner, and the list can go on. You have your own list of attributes by which people might identify you. But are any one of these the passion that drives you when everyone else stops? Continue reading

Discipleship and Suffering

This coming Sunday, the 24th Sunday of Ordinary Time, is taken from Mark 8:27-35. As Jesus often does, the private conversation gives way to summoning the crowd and the offer of a larger, summary teaching.

34 He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.

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Tattoos, O’Connor, and a Sacramental Worldview

Long a fan of Flannery O’Connor, I recently came across this article by Lauren Meyers. It was originally published on the Word on Fire website. Enjoy.


Tattoos are on the rise in the United States. A recent Pew survey showed that 33 percent of Americans have at least one tattoo, and 41 percent of people under the age of thirty have been inked. The industry is projected to grow immensely over the next few years, and workplaces commonly accept visible tattoos in their dress codes. The trend begs the question: why are people flocking to this formerly taboo practice? Continue reading

Verses that Trouble

This coming Sunday, the 24th Sunday of Ordinary Time, is taken from Mark 8:27-35. In yesterday’s post after Peter had proclaimed Jesus as “the Messiah,” ever the teacher, Jesus continues in that role to describe what it is that the Messiah must do. Verse 31 marks a new beginning. Prior to this the emphasis has been on Jesus’ authority and power as he cast out demons, healed diseases, commanded the waves, and more. Now the stress will be on his own suffering and death – and the disciples’ responsibility to follow. The lesson is brief and to the point: He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. In its own way, this one verse plays out the remainder of Mark’s gospel. There are four things needed for Jesus to be obedient to his Father’s desire that humanity be redeemed: Jesus must: Continue reading

Blessed are the poor

Blessed are you who are poor, for the Kingdom of God is yours.” (Luke 6:12)


Over the years I have read many and varied interpretations of this single verse that reflect a rich diversity of thought within Christian theology rooted in various theological perspectives and contexts. The focus of thought hinges on the meaning/understanding of “poor” and “Kingdom of God.” Is it a literal promise to the economically poor? Perhaps it is a spiritual call to humility. Some offer its understanding as a prophetic vision for social justice. For others its primary meaning centers or eschatological hope. Perhaps the one overlap is that most understandings emphasize God’s concern for those who are marginalized, humble, or oppressed. Continue reading

All these years later

Everyone remembers 9/11 differently. 93% of Americans over the age of 30 remember where they were and what they were doing when they received the news. For Americans 25 and under, the number drops of 42%. For Americans 20 years and younger, they were not yet born or not old enough to have a memory. Nonetheless 9/11 affected the nation. Want to know more? Read the Pew Research Center’s Two Decades Later, the Enduring Legacy of 9/11. Here and at your parish may we all actively remember and pray with and for 9/11 family members, survivors, and rescue and recovery workers for their service and healing.

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Who do you say that I am?

This coming Sunday, the 24th Sunday of Ordinary Time, is taken from Mark 8:27-35. As the storyline reaches Caesarea Philippi, we arrive at the first major climax of Mark’s Gospel – the second being the Passion and Crucifixion. Until now, Mark has been revealing who Jesus is in the mighty deeds he has done. Along with this revelation, Mark has also reported Jesus’ reluctance to have people believe in him only because of those wondrous deeds. This Caesarea Philippi passage comes to the heart of the matter. Jesus now says explicitly that his way is a way of suffering. The way of the Messiah is the way of the cross: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” (8:34) – that is perhaps getting ahead of ourselves. Continue reading

Mountains

Jesus departed to the mountain to pray, and he spent the night in prayer to God.” (Luke 6:12)


What is it about Scripture and mountains? Certainly they hold significant symbolic and spiritual importance in many biblical narratives. These mountain settings often serve as locations for divine encounters, revelations, and important moments in the biblical narrative.They are places where individuals are tested, receive divine instructions, or experience significant events that shape the course of their lives and the history of God’s people.  Consider this short list: Continue reading