The Path to Freedom

The first reading today begins: “For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.” The larger context of his message to the Galatians is about reports he is receiving that some among them are advocating an adherence to the Law of Moses as the basis of salvation – hence his reference to slavishly following the precepts of the Law. To be clear, Paul holds that the Law is God-given and good, and he is certainly not arguing that Christians have been liberated from its moral obligations. However, Paul will go on to describe a new foundation for moral agency: the Christian is no longer trying to earn a relationship with God through obedience but is called to exercise freedom because that relationship has already been given in Christ. The key word being “exercise.” Christ has set the believer free, but that does not mean that nothing is now required of the believer. With freedom comes responsibility.

Our belief in Christ and the grace received does not eliminate human agency. Grace makes a new kind of agency possible and this is central to the life of all Christians. Paul is clear that Christian life is not passive and because Christ has accomplished salvation our actions are not irrelevant. The question is not whether our choices and actions matter, but rather, what makes them genuinely Christian. 

The first reading concludes: “For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.” (Gal 5:6) The Greek is pistis di’ agapēs energoumenē meaning faith becoming effective, active or operative through love. The believer’s choices become the place where faith takes visible form. Those choices become the basis of our moral life. It is no longer “what must I do so that God will accept me” but now the basis becomes: “Because God has already loved and accepted me in Christ, how shall I now live?” The latter understands obedience as the response of a person who has been loved.

Just beyond our reading Paul admonishes the Galatians to “use this freedom as an opportunity… [to] serve one another through love.” (Gal 5:13) In other words, Christ frees us from slavery so that we may freely become servants of one another. Or put another way, this is how we are to exercise our moral agency, which is neither autonomous self-sufficiency nor passive dependence on God. It is cooperation with the Holy Spirit which transforms our capacity to decide well. We still must choose whether to forgive, whether to tell the truth, whether to be generous, whether to respond to another person’s suffering. But now those decisions can arise from a heart being transformed by grace.

Returning to Paul’s admonitions about the Law of Moses, think of this way: the Law can tell us what love requires; grace and the Spirit makes us capable of loving. This is more demanding than a secular understanding of freedom, the ability to make one’s own choices without interference. Freedom in Christ asks that we not only choose, but choose the good, especially that which is good for the other.

Christ frees us not merely from external constraints but from the powers within us that prevent us from loving as we ought. And the Spirit gradually forms a person capable of acting from love rather than fear, resentment, compulsion or self-interest. That is moral agency in its deepest Christian sense.

In the everyday choices we make when we choose whether to forgive or hold on to resentment, to speak kind words instead of gossip, to be generous and in all the small choices we make over the course of a single day. Paul asks us to consider something deeper than the choices themselves – be clear about what is moving us to make them.  He admonishes us to work toward a position in life where our faith is working through love.

Paul begins with freedom and ends with love because, for the Christian, love is what freedom is for. Christ did not set us free so that we would have nothing more to do. He set us free so that what we do might finally be done in love.


Image Credit: generated by WordPress AI using the text of the post and the prompt path to the light of freedom.

Faith that Frees

In today’s first reading from the Acts of the Apostles, Paul and Silas are stripped, beaten, and thrown into prison. Their only “crime” was setting a slave girl free from possession by a spirit – and interfering with the men who profited by her oracles. But what stands out most in this passage isn’t the injustice they suffered — it’s what they did while imprisoned: they prayed and sang hymns to God.

Paul and Silas were not only physically bound, but also humiliated and wounded. Yet, “about midnight”, when things seemed darkest, they chose to pray and sing. This is more than optimism — it is deep trust in God. They didn’t wait for their chains to fall off before worshiping. They worshiped while still in chains.

What about us? How often do we wait for our problems to be solved before thanking God? Paul and Silas show us that praise is not dependent on our situation — it needs to be rooted in our relationship with God.

“there was suddenly such a severe earthquake that the foundations of the jail shook; all the doors flew open, and the chains of all were pulled loose” (Acts 16:26)

But Paul and Silas don’t run — and neither do the other prisoners. Something about their prayerful presence kept everyone calm and centered.

What about us? I hope you realize that your quiet prayers, your long years of trust in God might be helping others just by being steady, faithful, and present. It is witness and can influence those around us. The jailer, who was ready to take his own life thinking the prisoners had escaped, finds hope because of their witness. Paul says, “Do no harm to yourself; we are all here.” (v.28)  The jailer, shaken to the core, falls before them and asks: “…what must I do to be saved?”

Paul responds with the Gospel in its simplest form: “Believe in the Lord Jesus and you and your household will be saved.” That very night, the jailer and his whole household are baptized. He who once held Paul and Silas captive now washes their wounds. This is the power of grace: it reverses roles, heals enemies, and brings salvation where there was despair.

When we find ourselves “in prison” — whether through suffering, discouragement, or uncertainty — may we remember this lesson from Paul and Silas. Let us choose prayer over panic, praise over bitterness, and faith over fear. God still opens prison doors and loosens chains — sometimes not by removing the problem, but by transforming hearts, starting with our own.


Image credit: “Paul and Silas in Prison” | Joseph Mulder (ca.1725) | Museum of Fine Arts Ghent | PS-US

Grace and Freedom

As mentioned in reflection on last Friday’s first reading, the epistle to the Galatians, the apostles makes clear that justification does not come by works of the law: “For all who depend on works of the law are under a curse.” The Church has, from its earliest times, condemned “works salvation” as early as the 4th century AD in addressing the Pelagian heresy. The dialogue was severely muddied in the Reformation of the 16th century (and following) with the position of “faith alone” from the Reformers most severely expressed in strict Calvinism. The reformed apologist shakes the bones of St. Paul for the better argument of faith alone. The Catholic apologist shakes the bones of St. James to counter that faith without works is dead. Even that obfuscates the Catholic position: “grace alone.” It is from the grace of God accepted in the freedom of a person that gives rise to faith and works – not “of the law” but of the corporal and spiritual works of mercy. Continue reading →

Driven

What drives you? What is your passion? What are the parts of your life that are intrinsic to who you are? This is more than a question of identity. I am a Catholic priest, a Franciscan friar, a Naval Academy graduate, former nuclear submariner, and the list can go on. You have your own list of attributes by which people might identify you. But are any one of these the passion that drives you when everyone else stops? Continue reading →

Perseverance and Freedom

When the Fourth of July comes around each year it is quite common to hear quotes, passages, and speeches that invoke the name of Thomas Jefferson the American statesman, diplomat, lawyer, architect, philosopher, and Founding Father who helped draft the Declaration of Independence and later served as the 3rd president of the United States. He wrote a plethora of letters, essays, and more over the course of his life. As you might expect he is a quotable person. Continue reading →

Freedom, Choice and Face Coverings

Back in May I wrote an article that essentially said, politics is politics, economics is economics, and biology is biology…and biology does not care about anything but biology. One only has to review the IHME website for the whole country (or your state) to see the relentless spread of the coronavirus. Biology is biology. Continue reading →

Perseverance and Freedom

freedom-pastor-col-0705“No one who puts a hand to the plow and looks back is fit for the kingdom of God.” (Lk. 9:62) This saying of Jesus is at the root of a proverb, often quoted in communities struggling for freedom and justice:  “Keep your hand on the plow and hold on!”  Even in the ordinary of life, haven’t we all, at one time or another, put our hand to the plow and looked back?  Continue reading →

Pictures from life

140913_HO_LedeThese days there is no shortage of devices to take photographs and videos. If you have a camera, you have a digital record. It is kinda’ nice that it is so easy to build an album of memories: a newborn, the baptism, the first bicycle ride without training wheels, pictures of the school years, shots of dropping that young adult at college, the wedding, and the pictures of the newborn. At every stage there you can watch the person become the person – part from their parents, part from their own independent life. It is a record of the many mantles being passed on as the child takes on the mantle of adult.

A mantle – a loose sleeveless garment worn over other clothes, or so says the dictionary.  Figuratively, the cloak symbolizes preeminence or authority, as in accepting the mantle of leadership or responsibility. When Elijah went over to him and threw his cloak over him. Elisha left the oxen, ran after Elijah” we see the beginning of a period of preparation for Elisha’s eventual taking on the full mantle of the prophet, the servant of the Word of God. (2 Kings 2) It makes for quite the picture.

Somewhere in your collection of pictures, I bet there is one of you and your baptismal gown. I love that part of the baptismal liturgy that comes after the pouring of the baptismal waters: You have put on Christ; in Him you have been baptized. See in this white garment, the outward sign of the inner dignity given you. And with the help of family and friends, may you bring that dignity unstained in to everlasting life. It is an Elijah-Elisha moment: the mantle begins to be passed from parent-to-child. The child will follow the parent as they grow. The parent has that mantle to teach, form, mold, and shape the person the child will be. It is a great responsibility, a wondrous undertaking. It is a mantle we all wear in one way or another as we prepare ourselves and the generation that follows.

There are many “mantles.” How is it that we wear that mantle of our faith in our homes, families, places of work, or parish? Perhaps we wear it loosely, and without a great deal of thought, except during the time we spend at church on Sunday. Maybe we wear it boldly…. but comes the time when that mantle of responsibility begins to weigh upon us, then we feel its constraints, its burden, and its demands. Perhaps in that moment we lay it to one side for a moment. It might be the briefest of times when the words around us are cruel, racists, judgmental, or other-than-what-we-deeply-believe. In our silence when we don’t want to rock the boat, upset someone, or bear the brunt of the next wave of prejudicial utterances. It is then that mantle is worn loosely to the point of falling aside.

In our baptism and profession of faith, have been given a responsibility to speak as though a prophet – like Elijah, like St. Paul, like so many before us

  • to speak truth to power,
  • to speak hope into a situation of despair,
  • to be joyful among the world’s tears, or
  • to reach out to embrace those in the world deemed un-huggable.

And, yes, there are times when those prophetic moments are the cross when are called to pick up. Just last week, we heard Jesus say: “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.”  Not just pick it up and endure it, but “follow.”

Sometimes the call comes to us as it did to St. Paul – uninvited, yet compelling. Sometimes, in our enthusiasm, we proclaim: “I will follow you wherever you go.”  Sometimes that is what we want to be able to say to Jesus… and yet we are challenged to be honest with ourselves: are there limits to what we will do in following Jesus? Perhaps our answer is “Yes, Lord…. But here’s the thing… once I get my career on track, my family established, my education complete…”  And the thing is that we don’t even know what God would ask of us. Maybe it is to get a career on track in order to be witness in the world of business. Or be married and instill within the family deep true Christian values that can withstand the witness of secular values.

The call begins in the waters of baptism with the mantle of faith laid on our shoulders. Here these many years later, it is good to take off our mantle and take a closer look at it. I can pause to consider the mantles of my baptism, my Franciscan vows, my priestly life, the mantle of my role in by family – and so many more. They all combine into one.

But at the core, the question remains, “Is it the mantle of our baptism in Christ?”  Or is it a multi-colored cloak in which we have a little of this, a little of that, having pieced together “what works for me.”  Having pieced together, what does not take away my options, my choices, my freedom. Isn’t that what St Paul says? We are “called for freedom” …and then interestingly he does not give us list of choices.  He describes the freedom of Christ as service to one another through love. “For the whole law is fulfilled in one statement, namely, ‘You shall love your neighbor as yourself.’”

Anslem of Canterbury, some 1000 years ago, wrote that if our idea of freedom is as a matter of choice, however true, it is an impoverished understanding of freedom. To be free is to have no barriers, no obstacles, nothing that burdens you in your journey to God. To be free is to arrive before God and to realize, you have no choice at all. There is only love.

And maybe that is the intense urgency in Jesus’ command to “Follow me” – every delay or side trip – in their own way – is love delayed.  “Yes Lord, I will follow…but here’s the thing… once I get this other task started/completed/whatever – then I will more fully love you.”

We are called to follow. We have no idea about the journey to which we are called.  But we do know that despite its ups and downs, it will be a journey of love. And so we take up the mantle and we follow the Christ.

It is a mantle of love – it is the white garment that is but the outward sign of the great dignity given us. May we bring that dignity unstained into ever-lasting life. Now won’t that be a picture for the album of our lives?

This Land is Your Land

“This Land Is Your Land” is one of the United States’ most famous folk songs. Its lyrics were written by Woody Guthrie in 1940. Recently I heard a radio show that mentioned the genesis of the song and that most often we do not hear all the original lyrics.  For some reason, rising early on our nation’s Independence Day, I looked up the original lyrics. The song was a musical response to Irving Berlin’s “God Bless America”, which Guthrie considered unrealistic and complacent. Tired of hearing Kate Smith sing it on the radio, he wrote a response originally called “God Blessed America for Me”.

Continue reading →