The Path to Freedom

The first reading today begins: “For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.” The larger context of his message to the Galatians is about reports he is receiving that some among them are advocating an adherence to the Law of Moses as the basis of salvation – hence his reference to slavishly following the precepts of the Law. To be clear, Paul holds that the Law is God-given and good, and he is certainly not arguing that Christians have been liberated from its moral obligations. However, Paul will go on to describe a new foundation for moral agency: the Christian is no longer trying to earn a relationship with God through obedience but is called to exercise freedom because that relationship has already been given in Christ. The key word being “exercise.” Christ has set the believer free, but that does not mean that nothing is now required of the believer. With freedom comes responsibility.

Our belief in Christ and the grace received does not eliminate human agency. Grace makes a new kind of agency possible and this is central to the life of all Christians. Paul is clear that Christian life is not passive and because Christ has accomplished salvation our actions are not irrelevant. The question is not whether our choices and actions matter, but rather, what makes them genuinely Christian. 

The first reading concludes: “For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.” (Gal 5:6) The Greek is pistis di’ agapēs energoumenē meaning faith becoming effective, active or operative through love. The believer’s choices become the place where faith takes visible form. Those choices become the basis of our moral life. It is no longer “what must I do so that God will accept me” but now the basis becomes: “Because God has already loved and accepted me in Christ, how shall I now live?” The latter understands obedience as the response of a person who has been loved.

Just beyond our reading Paul admonishes the Galatians to “use this freedom as an opportunity… [to] serve one another through love.” (Gal 5:13) In other words, Christ frees us from slavery so that we may freely become servants of one another. Or put another way, this is how we are to exercise our moral agency, which is neither autonomous self-sufficiency nor passive dependence on God. It is cooperation with the Holy Spirit which transforms our capacity to decide well. We still must choose whether to forgive, whether to tell the truth, whether to be generous, whether to respond to another person’s suffering. But now those decisions can arise from a heart being transformed by grace.

Returning to Paul’s admonitions about the Law of Moses, think of this way: the Law can tell us what love requires; grace and the Spirit makes us capable of loving. This is more demanding than a secular understanding of freedom, the ability to make one’s own choices without interference. Freedom in Christ asks that we not only choose, but choose the good, especially that which is good for the other.

Christ frees us not merely from external constraints but from the powers within us that prevent us from loving as we ought. And the Spirit gradually forms a person capable of acting from love rather than fear, resentment, compulsion or self-interest. That is moral agency in its deepest Christian sense.

In the everyday choices we make when we choose whether to forgive or hold on to resentment, to speak kind words instead of gossip, to be generous and in all the small choices we make over the course of a single day. Paul asks us to consider something deeper than the choices themselves – be clear about what is moving us to make them.  He admonishes us to work toward a position in life where our faith is working through love.

Paul begins with freedom and ends with love because, for the Christian, love is what freedom is for. Christ did not set us free so that we would have nothing more to do. He set us free so that what we do might finally be done in love.


Image Credit: generated by WordPress AI using the text of the post and the prompt path to the light of freedom.

Heavenly Warning

Given that last week we celebrated the Feast of the Archangels and of Guardian Angels, it is with curiosity that I notice in today’s first reading to the Galatians St. Paul writes: “But even we or an angel from heaven should preach to you a gospel other than the one that we preached to you, let that one be accursed!” It made me wonder what he had in mind.

In reading different commentaries, it seems that most scholars don’t think Paul has a specific angelic appearance or rival claim in mind. In Jewish tradition, angels were regarded as messengers of God. Paul himself elsewhere refers to the Law as having been mediated through angels (Gal 3:19). Given people understand angels as messengers from God, Paul is likely employing a rhetorical argument: even the highest conceivable authority cannot overturn the gospel once it has been received. And so, Paul is amazed that the Galatians are “so quickly deserting” the gospel (Gal 1:6). 

We know from Galatians that other teachers had come among Paul’s Gentile converts insisting on circumcision and observance of the Mosaic Law in order to belong fully to God’s people.  This is not a matter of church discipline; it strikes at the heart of the gospel itself. Paul is clear: Gentiles do not become Christians by first becoming Jews. Justification comes through faith in Christ and salvation is God’s gift of grace. 

Paul is saying, in effect, “You have heard the real McCoy.” In fact, he immediately corrects even the suggestion that there might be competing gospels: there is no “other gospel” at all. There is the Gospel and there are distortions of it. Paul’s point is that the truth of the gospel is not validated by the status of the messenger; the messenger is judged by fidelity to the gospel. Even a heavenly messenger must be rejected if the message contradicts the apostolic gospel. Not another missionary, not an angel and remarkably, not even Paul himself has authority to change the Gospel. Think about his claim: even his own visionary credentials are subordinate to the gospel already proclaimed.

Paul’s principle also resonates with the Church’s later discernment of claims to private revelation. An authentic private revelation cannot contradict, correct, or add something essential to the apostolic faith already handed down. Even an approved apparition adds nothing to the Deposit of Faith; at most, it helps the Church live more fully what has already been revealed in Christ.

As people of faith, then, we stand humbly before the Gospel and the apostolic faith handed down to us. Paul reminds us that no messenger stands above that Gospel: not another preacher, not an apostle, not even an angel from heaven. The Gospel is not judged by the authority of the messenger; the messenger is judged by fidelity to the Gospel.


Image credit: ChatGPT – Dalle3 AI generated using the text of the post.

Not without us

In today’s first reading, the epistle to the Galatians, the apostles makes clear that justification does not come by works of the law: “For all who depend on works of the law are under a curse.” The Church has, from its earliest times, condemned “works salvation” as early as the 4th century AD in addressing the Pelagian heresy. Continue reading →