The Good

This coming Sunday is the 28th Sunday in Ordinary Time.“Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone.  In the Hebrew Scriptures only God is called “good,” although it was permissible to speak of “the good man” (e.g. Proverbs 12:2 etc.) as a characteristic derived from one’s fidelity to God. But the expression “Good teacher” has no parallel in Scripture or Jewish sources. One can only take it as a true expression of the man’s estimation of Jesus as someone close to God who would teach with wisdom. Continue reading

Awards Season for Science

I think we are all familiar with the entertainment industry awards …. Which seems to go on forever.  This month we are in the Nobel Prize season with its announcements across a breadth of topics. But did you know that in the field of science, technology, engineering and math (STEM) it only awards in the categories of physics, chemistry and medicine. Given the specialization and interdisciplinary nature of STEM these days, the Nobel Prize – while prestigious – is not the pinnacle of success for most of the disciplines these days. Continue reading

Lessons from Martha

In this gospel story I think poor Martha is given a bit of a hard time. After all, Jesus says that Mary has chosen the better part and it will not be denied her. And what do we then conclude about the part that Martha has chosen. Another way to look at this is to put yourself in Martha’s shoes. Jesus shows up at your door – would you have the presence of mind and the willingness to throw open the door and invite him in? Regardless of the readiness or what’s in the refrigerator?  Maybe there is a thing or two to learn from Martha for our own spiritual enrichment Continue reading

The Way

This coming Sunday is the 28th Sunday in Ordinary Time.The beginning of the Gospel according to Mark begins with John the Baptist citing Isaiah speaking of the messenger: “he will prepare your way…Prepare the way of the Lord.” (Mark 1:2-3) In both verses the underlying word is hodos. There are other places in Mark when hodos is used and is translated as ‘way” – e.g., “the way of God in accordance with the truth,” and describing Jesus and the apostles “on the way” in 8:27 and 10:32. So it is odd that in 10:17, the same word hodos is translated as journey in the New American Bible (NAB). Continue reading

Action from Mercy

Our gospel is the well known story referred to as the Parable of the Good Samaritan (Luke 10:25-37). The reading opens with a question posed to Jesus: “Teacher, what must I do to inherit eternal life?”  After recounting the parable, the reading closes with Jesus asking the one who posed the question: “Which of these three, in your opinion, was neighbor to the robbers’ victim?”  The man replied: “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” Continue reading

Inheriting the Kingdom

This coming Sunday is the 28th Sunday in Ordinary Time, lectionary cycle B. Jesus has been consistently teaching his disciples the meaning of the Kingdom in his examples and explanations: greatness means to serve the least among the people (9:36-37).  He has already told them that the path of discipleship will consist, not just of demonstrations of power (healing and casting out demons), but also one in which one “must deny himself, take up his cross, and follow me.” (8:34) At times these lessons have come at the end of a dispute with the Pharisees or scribes as we saw in the previous Sunday gospel. There Jesus tells the disciples about the creative intent of God in the formation of marriage and family (10:2-16) as a means of describing the Kingdom echoed in human experience. Continue reading

Being Complete

There was a just-ordained priest was asked to celebrate a wedding for the first time.  He was nervous. So he decided to seek help from the Pastor, who told him, “Don’t worry about it.  Just recite any appropriate Bible verse and everything will be all right. They’re not going to remember what you say anyway.” The day of the wedding came, and the priest was even more nervous. As he looked at the couple standing before him, he forgot everything he was going to say.  Remembering what the Pastor said, he quoted the first Scripture that came to mind, “Father, forgive them for they know not what they do.” Continue reading

Finding Oneself in God

In the first reading, we reach the end of the Book of Job. In a certain way, the story line has been a prosecution of the events that “robbed” Job of his family, possessions, and well-being. The event was well described and presented. Witnesses appeared: the four dialogue partners – or perhaps they were the prosecution team with Job acting as his own defense lawyer? In Job’s closing argument, continuing to profess his innocence of any wrongdoing, he laments that the key witness, the Lord, has not appeared. Continue reading

The Family as Kingdom

This coming Sunday is the 27th Sunday in Ordinary Time. It is fitting that a passage on children should follow one on marriage since both were especially vulnerable in first century society. But this passage first addresses the Kingdom of God and what prevents people from being included. The Pharisees and scribes had already been rebuked for substituting the traditions of men for God’s law and intention. Jesus made an example of service to a little child to overturn the disciples’ arguments about which of them was the greatest in 9:33–37. That episode was followed by the disciples’ trying to prohibit an outsider from using Jesus’ name (9:38–39). This episode begins with the disciples’ attempting to enforce the standard social norms that children are not deserving of attention or time. Continue reading

An Invitation to Wisdom

The first reading this week has been taken from the Book of Job. It is considered to be one of the scrolls belonging to the Wisdom category and is a narrative that, in its own way, attempts to address the question of suffering during one’s life. Our story began with Monday’s reading in which we learn that Job is pious and upright, richly endowed in his own person and in domestic prosperity. He suffers a sudden and complete reversal of fortune. He loses his property and his children; a loathsome disease afflicts his body; and he is overcome with sorrow. Nevertheless, Job does not complain against God. Continue reading