This coming Sunday is Pentecost with the gospel reading taken from the Gospel of John. The Greek name (pentēkostē) refers to the Jewish Feast of Weeks. The name itself means “50th” and is taken because the festival occurs 50 days after Passover (Acts 20:16; 1 Cor 16:8). Because the early Christians received the baptism of the Holy Spirit on this day, the term is now more commonly used to refer to that event recounted in Acts 2:1–13 and celebrated on Pentecost Sunday. Continue reading
Pentecost and the Festival of Weeks
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As a liturgical season, Lent is rather straightforward. It is kinda’ easy to write about. There is Ash Wednesday to dramatically mark its beginning, and we all know we are moving relentlessly towards Easter. We count the days even as we mark Lent’s beginning. The Ashes make a visible mark upon us, reminding us that we are dust and to dust we shall return – but that is not the end of the story. We are reminded to repent and believe in the Gospel – but that is not the end goal. We are encouraged to pray, fast, and give alms – but those practices are meant to make room in our lives for God that we too may rise to the newness of life at Eastertide. 
In our Pentecost Sunday gospel, as noted in yesterday’s post, to the disciples gathered in the Upper Room on that first Easter evening Jesus first words were: “Peace be with you.” His second words were: “As the Father has sent me, so I send you.” His thirds words were “Receive the Holy Spirit.” What had been promised in many ways in John 13-17, is now fulfilled in the giving of the Spirit. It also marks a turning point in salvation history as a fulfillment of the prophets, not just that the Messiah would come, but that the Messiah would begin the eschaton, the final era when the Kingdom of God would become manifest – and the future become present.
In our 
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