Pruning

The vineyard does not just happen by itself. There is a complex dance between the vine, the branches and the vine grower. For example, did you know that a single grape-vine can produce as much as 13 feet of new branch growth in one growing season. What happens if all that new growth remains un-pruned? It would not be unusual for that un-pruned vine to have as many as 300 fruit producing buds. While that might sound great, that’s way too many buds for the plant to support. You might have lots of produce, but it will be incredibly low quality, and good for not much. It would probably just end up as fuel for the fire. You would have to prune as much as 75% of the buds and other vegetative growth so the plant can properly develop and ripen the good fruit. The goal is always good fruit.

And it is not just the buds that need to be pruned in growing season. In the late winter, some of last year’s branches need to be cut off. A branch that is more than two years old will no longer produce fruit – and so you cut it off to leave capacity for the new growth to flourish and produce fruit.

There have been many seasons in my life and the harvest of each season has been uneven. The barren seasons are the ones when I removed myself – at least to some degree – from the nourishment of the vine; when my needs outweigh the needs of the community. And yet, by the grace of God, there have been more seasons when the fruit has been plentiful. Those were, and continue to be, the seasons when I allow the grace of the vine grower to empty my garages and storage units, set down the baggage and burdens, and move away from the paths of sin. The seasons when I remembered to whom I belong – the One who said: “Remain in me, as I remain in you.

This is more than good advice or an invitation. This is a promise, like it or not, Jesus will hold onto us as surely as the vine holds dear the branches. No matter what has been accumulated that is burdensome, troublesome, onerous, worrying, or unsettling, God is committed to nourish life and hope from the very places that seem most devoid of goodness. It is a promise that God in Jesus will bring all things to a good end.

That promise is real. So real that His only Son Jesus chose not to sit back in heaven, removed from the messiness of life, but planted himself as the true vine right in the middle of our days and nights, our joys and sorrow, and all the frailties and faults of life in this world – so that we would know of God’s unending promise to us.

Remain in Him as He remains in you.


Image credit: Pexels CC-BY-NC-ND

In the first light

There is something poetic, mysterious, and magical in a vineyard before the harvest on an early morn with the dew on the vine and the first light of a just-rising sun glistening upon the fruit. But, if you are like me, you probably do not have any experience in the vineyards except perhaps as a visitor.

The vineyard does not just happen by itself. There is a complex dance between the vine, the branches and the vine grower. For example, did you know that a single grape vine can produce as much as 13 feet of new branch growth in one growing season. What happens if all that new growth remains un-pruned? It would not be unusual for that un-pruned vine to have as many as 300 fruit producing buds. While that might sound great, that’s way too many buds for the plant to support. You might have lots of produce, but it will be incredibly low quality, and good for nothing. It would probably just end up as fuel for the fire. You would have to remove as much as 75% of the buds and the associated vegetative growth so the plant can properly develop and ripen the fruit it produces. The goal is always good fruit.

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More Thoughts on the Vine and Branches

This coming Sunday is the 5th Sunday of Easter. Many Catholic scholars (Raymond Brown, Jerome Kodell, Eduard Schwizer, etc.) see a part of John’s Eucharistic theology in the metaphor of the “Vine and the Branches” – specifically serving as the cup, as a type of parallel to the “Bread of Life” discourse in John 6. The vine was a recognized Eucharistic symbol at the time the Gospel according to John reached its final written form. We read in the Didache: “And concerning the Eucharist, hold Eucharist thus: First concerning the Cup, ‘We give thanks, our Father, for the Holy Vine of David your child, which you make known to us through Jesus your child…” (IX:1-2). Continue reading

Remaining

This coming Sunday is the 5th Sunday of Easter.  Another word with a double meaning is meno — translated “remain” in our text, but it also carries meanings of “abide, stay; live, dwell; last, endure, continue.” Sometimes this verb refers to the branch staying connected to the vine and sometimes it refers to disciples staying connected to Jesus. This word occurs 11 times in 15:1-17. Just as a branch cannot bear fruit if it is disconnected from the vine, neither can disciples bear fruit if they are disconnected from Jesus. Continue reading

Bearing Fruit

This coming Sunday is the 5th Sunday of Easter. The OT prophets envisioned a time when Israel would “bud and blossom and fill all the world with fruit” (Isa. 27:6; cf. Hos. 14:4–8). What is the “fruit” that the gardener expects from the branches? When chapter 15 is read in context of John 14 it is evident that loving Jesus (vv.15, 21, 23) forms part of the answer. When read in the context of John 13, loving each other (vv.34-35) forms another part of the answer. In the light of what is understood as the two greatest commandments, “love” is the expected fruit. If so, then the unproductive branches of 15:2 are the people who are in Jesus, in the community of faith, who are not loving, who are not seeking the good of the whole body. Continue reading

The Vine Grower

This coming Sunday is the 5th Sunday of Easter. Like the song of the vineyard in Isaiah 5, John 15:2 depicts the role of God as the grower who spades, clears, plants and takes care of the vineyard only to be rewarded with wild/sour grapes (Isa. 5:1–7; cf. Ps. 80:8–9). According to 15:2, the vinedresser does two things to ensure maximum fruit production (“he takes away … he prunes”; cf. Heb. 6:7–8): (1) in the winter he cuts off the dry and withered branches, which may involve pruning the vines to the extent that only the stalks remain; (2) later, when the vine has sprouted leaves, he removes the smaller shoots so that the main fruit-bearing branches receive adequate nourishment Continue reading

The True Vine

This coming Sunday is the 5th Sunday of Easter. The ancient Old Testament allegory of Israel as Yahweh’s vine becomes deeply Christianized at this point. Jesus is the true vine of which the Father takes personal care, pruning the barren branches, trimming and cleaning the fruitful. These latter are the disciples who have accepted Jesus’ life-giving word. They are invited, encouraged to live on, to abide in Jesus. The Greek word for “abide/remain,” menō, occurs eleven times in these few verses, a repeated insistence on the return of Jesus by indwelling. The other all-important word is “love.” Just as “abide/remain” is the essential word of verses 1–8, so “love” becomes essential in vv.9–17. Consider how the “Vine and Branches” metaphor concludes: “It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.” (John 15:16-17) Continue reading

The Vine and Branches in Context

This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle B. The first reading for this Sunday comes from Acts of the Apostles. There is a certain sense of appropriateness to that selection as we pay attention to the time after the Resurrection when the apostles and disciples were about the process of becoming “church” (ekklesia) – those who were “called out” to do the work of the Lord. At first blush it might seem odd that the Gospel looks back to the events before the Passion, Death and Resurrection. Continue reading

The Vine

Jesus-Apostles-vine-branch2This coming Sunday is the 5th Sunday in Easter (Year B) and the reading is from the Gospel of John 15:1-8. You can read a complete commentary here. Our gospel (vv.1-8) is the first portion of the remarkable “Vine and Branches” metaphor (John 15:1-17) from the Farewell Discourse following the Last Supper (John 14-16). Next Sunday we will hear vv.9-17. The Farewell Discourse is the centerpiece of the three sections that comprise the events of the Last Supper: Continue reading