A Warning About Cheap Grace

Bonhoeffer-1932The story of the encounter between Jesus and Zacchaeus is always seen as a moment of grace. Is it possible to be too gracious? Should Jesus have told Zacchaeus to straighten up his act before he invited himself to his house? Couldn’t Jesus’ actions have been interpreted as condoning the tax collector’s sinfulness? Isn’t that the accusation against the Christian Churches of Germany after WWII? Dietrich Bonhoeffer (The Cost of Discipleship) at the advent of WWII wrote famously on “cheap grace.” Continue reading

Jesus and Zacchaeus – Conversion

Zacchaeus in the Sycamore Awaiting the Passage...Luke 19:1-10. 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” 9 And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. 10 For the Son of Man has come to seek and to save what was lost.

Zacchaeus’ Speech. Zacchaeus, in spite of his reputation, is an attractive person. In our brief meeting, qualities akin to those of Peter emerge. Zacchaeus is spontaneous and impetuous, given to extravagant statements. But there is a deep genuineness. Though he is a person of some importance, his position does not prevent him from climbing the sycamore tree nor from publicly admitting his guilt and professing his repentance. Jesus says this is a son of Abraham, even if he is a tax collector. He should not be ostracized because of his failings but helped to find his way back to the flock. Continue reading

Jesus and Zacchaeus – Seeing and Salvation Comes

Zacchaeus in the Sycamore Awaiting the Passage...Luke 19:1-10. 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” 9 And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. 10 For the Son of Man has come to seek and to save what was lost.

Commentary. At first glance we might expect this to be another parable challenging the rich. The rich have not fared well in Luke’s gospel. Jesus pronounces woes upon the rich (6:24). God called the rich farmer a fool (12:16, 20) and required his soul of him. The rich man went to Hades while Lazarus went to the bosom of Abraham, and Jesus observed how hard it is for the rich to enter the kingdom of heaven (18:23, 25).  Zacchaeus is a “wealthy man” (19:2) Continue reading

Jesus and Zacchaeus – Context

Zacchaeus in the Sycamore Awaiting the Passage...Luke 19:1-10. 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” 9 And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. 10 For the Son of Man has come to seek and to save what was lost.

Context. A long section of the Gospel of Luke is passed over as we move from the 30th to the 31st Sunday in Ordinary Time, Year C:

  • 18:15-17          The Little Children
  • 18:18-25          The Rich Ruler
  • 18:26-30          The Demands of Discipleship
  • 18:31-34          The Third Passion Prediction
  • 18:35-43          The Blind Beggar

For many weeks the Sunday gospels have been accounts are that are unique to Luke.  At the beginning of his narrative of the journey to Jerusalem (9:51), Luke departed from the outline of Mark and began introducing material from sources either personal or common to Matthew and himself. At this point Luke begins to follow Mark again. The paragraphs below provide a very brief description of these passages: Continue reading

Finishing the Race

tn_race-titleJesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.”  Well, I sure hope this parable isn’t addressed to me.  It is just a story, a parable, right?

But then stories and parables invite us to identify with characters – even if we don’t get a lot of choices here. We can be the Pharisee, but then it’s pretty clear that’s not a great choice.  You can almost hear the hubris, the pride, and the scorn in his prayer: “O God, I thank you that I am not like the rest of humanity – greedy, dishonest, adulterous – or even like this tax collector.”

I suspect most of us would favor the tax collector.  He seems to be the epitome of humility, is sincere, prayerful, and a model of conversion and penitence. Continue reading

“The” Faith

I am partial to the Gospel according to Luke. I think his writing is good at telling the story and leaving room for the hearer to work though the implications of it all.  Some of the most memorable parables – the Good Samaritan, the Prodigal Son, Lazarus and the Rich Man, and more are all unique to Luke’s gospel. Also, Luke is particular about his choice of words and phrases – the small nuances of language find their place in his telling of Jesus’ story.

Today we have one of those small curiosities of language: But when the Son of Man comes, will he find faith on earth? (Luke 18:8).  What the Greek actually says is not “find faith” but “find the faith.” It is the only place in all of Luke’s gospel he uses this phrase.  In fact it is the only place in all the New Testament. Maybe it’s nothing, but then again, as he often does, maybe Luke is trying to tell us something in this small parable of the persistent widow and the unjust judge. Continue reading

Pharisee and Tax Collector – A Parable

Pharisee-n-Tax Collector3Luke 18:9-14. 9 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’ 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

A parable of reversal or right relationship? Continue reading

Pharisee and Tax Collector – In Prayer

Pharisee-n-Tax Collector3Luke 18:9-14. 9 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’ 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

The Pharisee The Pharisees were not villains. Continue reading

Pharisee and Tax Collector – Righteousness

Pharisee-n-Tax Collector3Luke 18:9-149 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’ 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” Continue reading

Pharisee and Tax Collector – Context

Pharisee-n-Tax Collector3Luke 18:9-149 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’ 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” Continue reading