The meaning of love

The God revealed in Scripture doesn’t just love, he is love. As a triune God—Father, Son, and Spirit—he has always been and always will be an others-centered, self-giving, communal being. God so loved us, loved the world that he sent his only Son, Jesus, who fully embodies the love of God. That love was demonstrated most clearly when he gave his life on behalf of humanity. When people learn to trust Jesus’ love for them, they join in God’s community of life and love, and their very nature is transformed to live a life of love with him. In today’s video offering from the amazing folks at The Bible Project, you can explore the biblical meaning of love.

Finding Christmas Joy

From Jim Harnish, retired pastor of Hyde Park United Methodist in Tampa.

The Christmas tree business is booming! It’s evidently one way people are finding joy in this strange, COVID-infected season.  The New York Times reported:

This year, with parties and vacations largely cancelled, one source of holiday cheer remains in tact: Christmas trees. Americans are buying the trees in droves and the farms that produce them are struggling to keep up.

So, what’s your “source of holiday cheer”?

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A promise is a promise

Each year the Fourth Sunday of Advent always tells part of the story that just precedes the birth of Christ. In this year, 2020, come Sunday we will hear the story from Mary’s experience. These familiar episodes set the stage for one of the Bible’s best-known passages, the story of Christmas. In today’s readings, we hear the story from Joseph’s experience.

As part of his dream, the words of the angel of the Lord to Joseph are explained: “All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means ‘God is with us.’” (Mt 1:22-23) The prophet of whom the evangelist speaks is Isaiah. The specific narrative is the prophet’s interactions with King Ahaz of Judah (Isaiah 7:10-14)

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The Gospel of Matthew

If the post this morning left you wanting to know more about the genealogy or even the whole Gospel of Matthew – but you want the “big picture?”  Then I have two great videos for you – both from the amazing folks at The Bible Project. As an introduction the two videos are great. The layout the design, the flow, the purpose Matthew had in mind – and it all points to Jesus. The first video is about 8 minutes, the second about 7 minutes. Invest 15 minutes in building up your faith!

Ram, father of who?

The gospel for today is the genealogy from Matthew. I have proclaimed this gospel for many years, and truth be told, I can see eyes glaze over a bit, people yawn, shift in their seats. It is certainly not an action-packed narrative. We are familiar with Abraham, Isaac and Jacob, but “Ram the father of Amminadab” – not so much.  There are 40 names over 27 generations. I think most people might know 6 or 7 of the folks. If you know 10 names, you’re doing very good! If you know more, you should be leading Bible Study at your church!!

And Matthew starts out his narrative with the genealogy: Matthew 1:1-17. If this were a text, I think most people are going to “swipe left” and move on. Clearly, he did not have a modern publisher.

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Our mission

We are familiar with the story of John the Baptist as the herald of the coming Messiah – it is the story that introduces and highlights the Advent season. But Advent’s proclamation of Christmas is not the end of John’s story. He remained a man faithful to God’s calling.

After Jesus began his public ministry and the spotlight refocused, John continued baptizing and calling people to repentance. He continued calling people to remember they were a covenant people. He challenged kings, even if it meant being imprisoned and being killed.

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Empathy

These days I have been reading and thinking about compassion, sympathy and empathy. The words all share a linguistic root in the Greek pathos (emotion or feeling). Sympathy shares a closer linguistic root with empathy. Sympathy comes from syn + pathos, to have common feelings or emotions. Compassion’s roots pass through Latin, com + passio, to bear with or to suffer the passion of another. They are similar words, but not exact synonyms. Compassion is the broader word: it refers to both an understanding of another’s pain and the desire to somehow mitigate that pain. Sympathy implies that there is already an existing relationship of some nature that draw people together that to share the same emotion or feeling. Empathy is that capacity to understand the emotion or feeling of another even without that already existing relationship. It seems to me the human quality of empathy is foundational to all the others.

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A reminder

We often forget that the season of Advent speaks to the betwixt and between of the Birth of Jesus and his Second Coming. So, we shouldn’t be surprised that our first reading is from the firebrand, no-holds-barred prophet Zephaniah. He makes no bones about it. Judgment is coming upon Jerusalem. The Lord will be cleaning house: “And you shall no longer exalt yourself on my holy mountain. But I will leave as a remnant in your midst a people humble and lowly.” (Zeph 3:11-12)  All seems a little unfair, don’t you think? For Jerusalem to be sure, but us too. Not exactly joyful here just a new days after Gaudete Sunday.

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